by Heather Plett | Sep 26, 2016 | Uncategorized
Starting October 1st, I’ll be teaching a new online writing course called Open Heart, Moving Pen. Here’s a little of my own openhearted writing from this past weekend…
Sometimes you come undone in the heating vent aisle at the hardware store.
It’s a simple decision you have to make. White vent covers or brown ones? Plastic or metal? It’s simple, but this is that one decision, after thousands of decisions stretching over an intense year of solo-decision-making that tips the scales for you, and suddenly you’re weeping alone in the heating vent aisle. You can’t even muster the strength to ask a store employee to help you with the decision, because you’ve been faced with too many professionals who held your fate in their hands these many months and you. just. can’t. anymore.
You feel like you’re under one of those buckets at the splash park that’s got lots of capacity to hold water, drip by drip, but suddenly there’s that one drip that is too much and it tips, drowning you beneath it. This one decision about vent covers is that final drop and you’re drowning and now you just want some kind adult to pick you up, dry you off, take you out into the sun, and feed you cotton candy and soda pop.
But there are no kind adults coming to rescue you, so you brush off your tears, leave the store, and step into the rain. The heating vent covers will have to wait for a day with more courage. Right now you have to muster every last ounce of courage you have to make it through the grocery store, where a hundred more decisions await. You are, after all, a grown-up and grown-ups don’t go home to their children and say “we have no food to eat for supper because I came undone in the heating vent aisle at the hardware store.”
On autopilot, you make it back home, and you make it through the evening without coming undone in front of your children, but then when the darkness comes and your bedroom door is closed, the tears come again and you realize the bucket didn’t entirely empty itself – it just stayed unbalanced long enough for you to shut the door. This time, you don’t have to worry about any strangers looking at you funny, so you let the bucket flow until your body is week from the weeping and you are empty.
You may have been the one who chose the ending of your marriage, and you may still be convinced it was the right decision, but that doesn’t mean you won’t sometimes need to grieve what you lost and what you’ve been through. And your bucket may have lots of capacity and you may be able to handle a lot of decision making, but that doesn’t mean you won’t feel like you’re drowning sometimes. You may even like sleeping alone and you may have a life that’s full of contentment, but that doesn’t mean you won’t occasionally long for someone to crawl in beside you and hold you at the end of a hard day.
The next morning you wake up and you’re still tender, but the tenderness has shifted. Now the tenderness invites you to pack your daughter’s lunch, even though it’s not your job, and to drive your other daughter to work, even though she can catch the bus. Because the hard days may come, and the buckets may overflow sometimes, but you can still wake up grateful that you have this life and this family and that your home is still filled with this kind of love. And you may get splinters from your unfinished floors and there may be no furniture in your living room and the heating vents may not have covers on them, but you can still look around you and marvel that you’re lucky enough to own this home.
And maybe tomorrow your courage will return and this time you’ll take your daughters along to help you pick out heating vent covers. And maybe they have buckets that can hold a little of the overflow from yours.
Join me for Open Heart, Moving Pen, October 1-21.
by Heather Plett | Sep 20, 2016 | grief, growth, holding space, Intuition, journey, Uncategorized
My baby died before I got to hold him in my arms. I’d been in the hospital for three weeks, trying to save my third pregnancy, but then one morning I went downstairs for my twice-daily ultrasound and found out he had died while I slept. Then came the horrible and unavoidable realization… I had to give birth to him. For three hours I laboured, knowing that at the end of it, instead of a baby suckling at my breast, I would hold death in my arms. That’s the hardest kind of liminal space I’ve ever been through – excruciating pain on top of excruciating grief.
Yes, it was hard, but it was also one of the most tender, beautiful, grace-filled experiences of my life. It changed me profoundly, and set me on the path I am on now. That was the beginning of my journey to understanding the painful beauty of grief, the value of the liminal space, and the essence of what it means to hold space for another person.
When Matthew was born, the nurses in the hospital handled it beautifully. They dressed him in tiny blue overalls and wrapped him in a yellow blanket, lovingly hand-made by volunteers. They took photos of him for us to take home, made prints of his hands and feet for a special birth/death certificate, and then brought him to my room so that we could spend the evening with him. I asked one of the nurses later how they’d known just the right things to do, and she told me that they used to be frustrated because they didn’t know how to support grieving parents, but then had all been sent to a workshop that gave them some tools that changed the experience for the parents and for them.
That evening, our family and close friends gathered in my hospital room to support us and to hold the baby that they had been waiting to welcome.
Now, nearly sixteen years later, I don’t remember a single thing that was said in that hospital room, but I remember one thing. I remember the presence of the people who mattered. I remember that they came, I remember that they gazed lovingly into the face of my tiny baby, and I remember that they cried with me. I have a mental picture in my mind of the way they loved – not just me, but my lifeless son. That love and that presence was everything. I’m sure it was hard for some of them to come, knowing what they were facing, but they came because it mattered.
This past week, I’ve been in a couple of conversations with people who were concerned that they might do or say the wrong thing in response to someone’s hard story. “What if I offend them? What if they think I’m trying to fix them? What if they think I’m insensitive? What if I’m guilty of emotional colonization?” Some of these people admitted that they sometimes avoid showing up for people in grief or struggle because they simply don’t have a clue how to support them.
There are lots of “wrong” things to do in the face of grief – fixing, judging, projecting, or deflecting. Holding someone else’s pain is not easy work.
In her raw and beautiful new book, Love Warrior, Glennon Melton Doyle talks about how hard it was to share the story of her husband’s infidelity and their resulting marriage breakdown. There are six kinds of people who responded.
- The Shover is the one who “listens with nervousness and then hurriedly explains that ‘everything happens for a reason,’ or ‘it’s darkest before the dawn,’ or ‘God has a plan for you.’”
- The Comparer is the person “nods while ‘listening’, as if my pain confirms something she already knows. When I finish she clucks her tongue, shakes her head, and respond with her own story.”
- The Fixer “is certain that my situation is a question and she knows the answer. All I need is her resources and wisdom and I’ll be able to fix everything.”
- The Reporter “seems far too curious about the details of the shattering… She is not receiving my story, she is collecting it. I learn later that she passes on the breaking news almost immediately, usually with a worry or prayer disclaimer.”
- The Victims are the people who “write to say they’ve hear my news secondhand and they are hurt I haven’t told them personally. They thought we were closer than that.
- And finally, there are “the God Reps. They believe they know what God wants for me and they ‘feel led’ by God to ‘share.’”
These are all people who may mean well, but are afraid to hold space. They are afraid to be in a position where they might not know the answer and will have to be uncomfortable for awhile. Wrapped up in their response is not their concern for the other person but their concern for their own ego, their own comfort, and their own pride.
It’s easy to look at a list like that and think “Well, no matter what I do, I’ll probably do the wrong thing so I might as well not try.” But that’s a cop-out. If the person living through the hard story is worth anything to you, then you have to at least show up and try.
From my many experiences being the recipient of support when I walked through hard stories, this is my simple suggestion for what to do:
Be fully present.
Don’t worry so much about what you’ll say. Yes, you might say the wrong thing, but if the friendship is solid enough, the person will forgive you for your blunder. If you don’t even show up, on the other hand, that forgiveness will be harder to come by.
So show up. Be there in whatever way you can and in whatever way the relationship merits – a phone call, a visit, a text message.
Just be there, even if you falter, stumble, or make mistakes. And when you’re there, be FULLY present. Pay attention to what the person is sharing with you and what they may be asking of you. Don’t just listen well enough so that you can formulate your response, listen well enough that you risk being altered by the story. Dare to enter into the grit of the story with them. Ask the kind of questions that show interest and compassion rather than judgement or a desire to fix. Risk making yourself uncomfortable. Take a chance that the story will take you so far out of your comfort zone that you won’t have a clue how to respond.
And when you are fully present, your intuition will begin to whisper in your ear about the right things to do or say. You’ll hear the longing in your friend’s voice, for example, and you’ll find a way to show up for that longing. In the nuances of their story, and in the whisperings they’ll be able to utter because they see in you someone they can trust, you’ll recognize the little gifts that they’ll be able to receive.
It is only when you dare to be uncomfortable that you can hold liminal space for another person.
This is not easy work and it’s not simple. It’s gritty and a little dangerous. It asks a lot of us and it takes us into hard places. But it’s worth it and it’s really, really important.
There’s a term for the kind of thing that people do when they’re trying to fix you, rush you to a resolution, or pressure you to have positive thoughts rather than fully experiencing the grief. It’s called “spiritual bypassing”, a term coined by John Welwood. “I noticed a widespread tendency to use spiritual ideas and practices to sidestep or avoid facing unresolved emotional issues, psychological wounds, and unfinished developmental tasks,” he says. “When we are spiritually bypassing, we often use the goal of awakening or liberation to rationalize what I call premature transcendence: trying to rise above the raw and messy side of our humanness before we have fully faced and made peace with it. And then we tend to use absolute truth to disparage or dismiss relative human needs, feelings, psychological problems, relational difficulties, and developmental deficits. I see this as an “occupational hazard” of the spiritual path, in that spirituality does involve a vision of going beyond our current karmic situation.”
When we’re too uncomfortable to hold space for another person’s pain, we push them into this kind of spiritual bypassing, not because we believe it’s best for them, but because anything else is too uncomfortable for us. But spiritual bypassing only stuffs the wound further down so that it pops up later in addiction, rage, unhealthy behaviour, and physical or mental illness.
Instead of pushing people to bypass the pain, we have to slow down, dare to be uncomfortable, and allow the person to find their own path through.
There’s a good chance that the person doesn’t want your perfect response – they want your PRESENCE. They want to know that they are supported. They want a container in which they can safely break apart. They want to know you won’t abandon them. They want to know that you will listen. They want to know that they are worth enough to you that you’ll give up your own comfort to be in the trenches with them.
Your faltering attempts at being present are better than your perfect absence.
My memory of that evening in the hospital room with my son Matthew is full of redemption and beauty and grace because it was full of people who love me. None of them knew the right things to say in the face of my pain, but they were there. They listened to me share my birthing story, even though there was no resolution, and they looked into the face of my son even though they couldn’t fix him.
Nothing was more important to me than that.
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A note about what’s coming…
A new online writing course… If you want to write to heal, to grow, or to change the world, consider joining me for Open Heart, Moving Pen, October 1-21, 2016.
An emerging coaching/facilitation program… As I’ve mentioned before, I’m currently writing a book about what it means to hold space. While writing the first three chapters, I began to dream about what else might grow out of this work and I came up with a beautiful idea that I’m very excited about. I’ll be creating a “liminal space coaching/facilitation program” that will provide training for anyone who wants to deepen their work in holding liminal space. When I started dreaming of this, I realized that I’ve been creating the tools for such a program for several years now – Mandala Discovery, The Spiral Path, Pathfinder, 50 Questions, and Openhearted Writing. Participants of the coaching/facilitation program (which will begin in early 2017) will have access to all of these tools to use in their own work, whether that’s as coaches, facilitators, pastors, spiritual directors, hospice workers, or teachers.
If the coaching/facilitation program interests you, you might want to get a head start in working through one or more of those programs so that you’ve done some of the foundational work first. The more personal work you’ve done in holding space for yourself first, the more effective you’ll be in the work. (Participants in any of those courses will be given a discount on the registration cost of the coaching/facilitation program.)
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by Heather Plett | Sep 13, 2016 | grace, growth, holding space, journey, Uncategorized
I am going down to the bone. A deep cleanse, a stripping away – like a diamond cutter chipping away the grit to reveal the sparkle.
This week, there was a large dumpster parked in front of my house. In went the old couches whose springs no longer held their shape. Then the detritus collected in our garage over the eighteen years we’ve lived here. Broken broom handles, kept just in case there might be a use for them some day. Bent tools, old bicycle tires, empty cardboard boxes. Next came the branches I’d trimmed from the shrubs and trees in the Spring, a broken bench, a rusted table from the backyard, and old playground toys long abandoned by grown children.
Finally, I stripped the floors in two-thirds of the house and dragged those out onto the growing heap in the dumpster. Each room took a little more effort than the last and each increased effort caused a little more wear and tear on my body. First I pulled out the stained carpet in the living room and hallway, the padding underneath, and the strips of upside-down nails at the edge that held it in place. Then the warped cork floor came out of the bathroom.
The kitchen, with its subfloor and multiple layers of linoleum increased the challenge, but I was up for it. After watching DIY Youtube videos, I set the circular saw at the right depth, put on safety goggles, and cut it into pieces. Then came the prying, the jockeying of appliances, and the endless nail removal.
The entrance, with parquet wood glued solidly to the floor, is challenging me most and it’s the only room that remained uncompleted when they picked up the full dumpster yesterday.
Why have I done this all alone? Multiple reasons, I suppose. Cost is probably the first factor, but there are more. I wanted to prove to myself that I could – that I was strong enough and capable enough and stubborn enough and fierce enough. And I knew that it would be cathartic – to work out through my body some of the stuff that gets stuck in my mind. I was right on both counts – today, though my body aches, I feel strong and fierce and a little more healthy.
And there were other reasons – deeper reasons… Like the fact that I had some shame about the state of my house and didn’t want anyone to see the stains on the carpet, the layers of grit under the carpet, or the dried bits of food stuck to the floor under the fridge. Or the fact that I felt like this was my work to do – to cleanse this space of the brokenness of the past so that my daughters and I have a new foundation under our feet for the next part of our lives.
Eighteen years ago this month, we moved into this house with two toddlers. Since then, the floors have taken a lot of wear and tear – spilled milk, spilled wine, spilled tears, spilled blood, spilled lives. We sprayed and scrubbed and sprayed and scrubbed again, but carpets can only take so much, and eventually the stains were so deep it was hard to know the original colour of the carpet.
We didn’t change the carpet, though, because we had hopes for bigger changes. Fourteen years ago, we drew up plans to add a big new kitchen onto the side of the house. There was no point in replacing floors, we told ourselves – we might as well do it all at once. So we put it off until we had the money.
But then we started making choices that pushed the renovation plans further and further into the future. First, Marcel quit his job to go to university and be a stay-at-home dad. Then I took a pay-cut to work in non-profit instead of government. And then I took an even bigger leap (and pay-cut) and became self-employed. The money was just never abundant enough to justify a big expense like a new kitchen.
Instead, we lived with ugly floors and a cramped kitchen. Sadly, though, that changed the way we felt about our house. We put in less and less effort to keep it clean and we invited fewer and fewer people over because the house never looked the way we wanted it to look.
But the floors weren’t the real problem. Perhaps, in fact, they were simply a reflection of the deeper problem. There were stains in our marriage too, and no matter how many times we tried to scrub them out, they kept popping back up again, revealing themselves to us when the light shone through at the right angle. The stains were harder and harder to ignore, and we finally knew that, just like the floors, we had to tear apart our marriage to see whether the foundation beneath it was strong enough to warrant salvaging.
We tried to renovate – visited multiple counsellors over the course of a few years – but finally it was time to make a hard decision. The marriage was too broken to fix. It was better to release ourselves from it so that we each could find our way to growth and healing. Last October, he moved out, and I started decluttering and painting. The flooring, though, had to wait until we’d signed a separation agreement and the house belonged to me.
Now, as I wait for a contractor to install the new flooring (my DIY abilities only take me so far – it’s good to know when to call in the professionals), we walk on bare wooden floors in empty rooms. Our voices echo against the walls in all of this hard space.
It’s all been stripped to the bone – myself, my house, and my marriage.
Unlike the marriage, the foundation of the house is still sturdy and strong. Only a few places need attention – where it squeaks, new screws will be applied. Soon it will be built upon to create a safe and comfortable home for the family that lives here now – my daughters and me. We’ll begin to fill it with laughter again, and when there are couches with sturdy springs, we’ll welcome friends to sit with us and hear our stories. And when we spill, we’ll mop up the spills and carry on.
We had to let go of dreams along the way – the new kitchen never materialized and the family isn’t the shape we thought it would always be – but we are sturdy enough to survive and resilient enough to adjust and grow new dreams. Despite the dismantling of the marriage, our family still has a solid enough foundation to hold us.
My own foundation is strong too. In fact, it feels stronger than ever. All of this chipping away is bringing me closer and closer to my essence, to the diamond under the grit. I’ve cleared out what didn’t serve me anymore, I’ve put some new screws in place to fix whatever squeaked, and I’ve called in professionals when that seemed wise. I feel fresh and alive and ready to hold space for whatever wants to unfold next in my life.
The liminal space has been hard and painful and I still ache from the effort it’s taken. Some of the tearing away revealed grit and shadow I didn’t want anyone to see, not even myself. But in the end, there is grace and the light is shining through and it is all worth it.
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by Heather Plett | Sep 5, 2016 | journey
Sometimes, when you’ve read too many deep thinkers and thought too many deep thoughts, you just have to go back to Dr. Seuss for some clarity. While writing the first three chapters of my book on holding space in the last few weeks, I was puzzling over how to describe liminal space. I finally went back to this…
You can get so confused
that you’ll start in to race
down long wiggled roads at a break-necking pace
and grind on for miles cross weirdish wild space,
headed, I fear, toward a most useless place.
The Waiting Place…
…for people just waiting.
Waiting for a train to go
or a bus to come, or a plane to go
or the mail to come, or the rain to go
or the phone to ring, or the snow to snow
or waiting around for a Yes or No
or waiting for their hair to grow.
Everyone is just waiting.
In the first chapter of the book, I wrote about the liminal space we were in when we were expecting Mom’s death (an expansion of the blog post that was the catalyst for this book). Mom was in that liminal space herself (not quite dead, but no longer quite alive) and we were in that space with her) not quite bereaved and yet no longer able to participate in full relationship with her).
Inspired by Dr. Seuss, I wrote my own version…
We were waiting.
Waiting for her breath to change
or the pain to come
or the song to end
or the light to change
or the birds to visit
or the night to come
or the nurse to say “it’s almost over”.
Just waiting.
Ironically, (or perhaps serendipitously), while I’ve been writing these chapters, I’ve been in another kind of Waiting Place. This time, I am “not quite divorced and yet no longer in a marriage”. It’s been a summer of waiting. Waiting for divorce lawyers to draw up separation papers, waiting for the bank to clear the mortgage, waiting for the real estate lawyer to draw up new papers for the house, waiting for the land transfer title to go through so that I own the house. Each waiting period has been compounded with at least one of the parties involved going on vacation, so what should have taken a few weeks has dragged on for six months.
Last winter, I decluttered and repainted the interior of my house. Anticipating the new flooring that we badly need, I moved all of the living room furniture into the garage before painting. But then it took months longer than I expected to push all of the paperwork through, so the floors still aren’t finished and the furniture is still in the garage. My living room, quite literally, feels like The Waiting Place. (In fact, a friend dropped in to pick something up and thought she had the wrong place because it looked like we’d moved out.) “Waiting for the bank to call. Waiting for the lawyer to return from a month-long vacation. Waiting for the old carpet to be torn out. Waiting for the furniture to be moved back in. Everyone is just waiting.”
It’s been frustrating and what little patience I had at the beginning of the summer has been stretched to the limit. A person can only take so much of The Waiting Place. It’s been wreaking havoc with my emotions, bringing up old fears and frustration, and getting in the way of my most important relationships.
Finally, today, I decided it was time to do what I tell my coaching clients to do when they’re in the liminal space between what was and what is yet to come – stay present for what’s right now, find the tools and practices that help with processing, and open myself to what wants to emerge out of the liminal space.
For the first time in a long time, I took out my mandala journal and created a new mandala for the liminal space. It helped. Here’s a mandala journal prompt that I created out of my own process…
Liminal Space – a mandala journal prompt
In anthropology, a liminal space is a threshold. It’s an ambiguous space in the middle stage of rituals, when participants no longer hold their pre-ritual status but have not yet begun the transition to the status they will hold when the ritual is complete. That liminal space finds us between who we once were and who we are becoming. It’s disorienting, uncomfortable, and it almost always takes far longer than we expect.
Much like The Waiting Place in “Oh The Places You’ll Go“, it feels like “a most useless place”, but it’s not. It’s a time of hibernation, a time of transformation, a time of resting, and a time of deep learning.
Nobody teaches us more about liminal space than the lowly caterpillar. Not knowing why, and not having the capacity to imagine its future as a butterfly, a caterpillar knows only that it must surrender, shed its skin, create the shell of a chrysalis, and then dissolve into a formless, gel-like substance awaiting rebirth.
The liminal space is about surrender. It’s about releasing the caterpillar identity before we have the vision for the butterfly. It’s about falling apart so that we can rebuild. It’s about daring to go into the darkness so that we can, one day, emerge into the light. It’s about trusting Spirit to direct the transformation.
One of the most critical things that the caterpillar teaches us in its transformation is that we need the shell of the chrysalis to hold space for us when we fall apart.
We need a protective shell that holds us in our formless state. It keeps us safe in the midst of transformation. It protects us from outside elements so that we can focus on the important internal work we need to do. It believes in the possibility for us even before we have the capacity to believe it ourselves.
When we enter our own chrysalis, whether that is the waiting place of divorce, grief, pregnancy, job loss, career change, graduation, children moving away, or any number of human experiences, we must build our own chrysalises that hold the space for our transformation. Like a patchwork quilt, we stitch together the people or groups who hold space for us (family, friends, pastors, therapists, coaches, churches, sharing circles, etc.), the practices that help us hold space for ourselves (journaling, artwork, prayer, body work, meditation, etc.), and the spaces which make us feel safe for transformation (our home, the park, a church, etc.)
Mandala Prompt
1. Draw a large circle and a second slightly smaller circle inside it.
2. At the centre of the mandala, glue or draw an image or words that represent the liminal space. (I used an image from The Waiting Place in “Oh, the Places You’ll Go”. Another idea might be an image of a chrysalis.)
3. In the space between the image and the next largest circle, write sentences, words, or phrases that represent what The Waiting Place is like. Explore your emotions, fears, resistance, etc., and also explore your wishes, your opportunities for learning, etc. You can use the following as prompts for starting your sentences:
– I feel…
– I am…
– I fear…
– I want…
– I will…
– I am learning…
– I wish…
(Note: I blurred mine in the image above, since it was a little too personal to share.)
4. Imagine that the outer rim (between the two outer circles) is your chrysalis. Inside the rim, write down all of the people who hold space for you, all of the practices that help you hold space, and all of the places you go when you need to hold space for yourself.
5. Colour/decorate your mandala however you wish. As you are doing so, set an intention for what you wish to invite in as you surrender to the chrysalis. For example, I whispered an intention for more patience and grace as I wait for the next story to emerge.
Want more prompts like this? Sign up for Mandala Discovery and you’ll receive 30 prompts on topics such as grief, fear, play, grace, community, etc.
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