The birds I carry with me (lessons on living and dying well)

In my luggage, I carry two birds – a grey stuffed owl and a yellow clay bird whistle. Most of what I carry with me from place to place, as I travel across Central America, is functional, but these two things are purely sentimental.

At the beginning of this journey, just after I’d sold my house, I flew to Nova Scotia to be with my friend Randy one last time. While I was there, his wife and I loaded Randy into their wheelchair-accessible van so that I could drive to the small seaside graveyard where Randy’s body would be put to rest in the not-too-distant future. Randy had chosen that graveyard specifically because it overlooked the water, and he wanted me to see it so that I could picture him there once he was gone. While we sat at the edge of the serene graveyard, we listened to the song that Randy had chosen for his funeral, “Where Peaceful Waters Flow,” by his favourite musician, Chris de Burgh.

After the song had played, I turned to Randy and asked “If you can come back to visit me, to remind me of your presence after you have died, in what form can I expect to see you?” He paused for a moment and said “I’ll have to think about that for awhile,” and I knew he would, because it was just the kind of question that would inspire Randy’s thoughtfulness and playfulness. Although I never heard him use the term for himself, I would say that Randy was a mystic. He had a deep and contemplative spirituality that inspired me and made me feel safe.

The next day, Randy had an answer for my question. “I think I’ll visit you as an owl,” he said. “My eyes look a little like an owl’s do, plus I like the way owls sit and watch things so quietly, with what looks like wisdom.” It was perfect. Yes, Randy’s eyes were big and clear like an owl’s, and he had a wise way of witnessing the world. A few weeks later, after I’d arrived in Europe, Randy and his wife sent me a video of the owl they’d attached to the top of a fence post at the edge of the graveyard, near Randy’s burial site.

In mid-October, a month and a half after I arrived in Europe, Randy died. I knew the day was coming, and, because he’d chosen to die with medical assistance, I even knew the hour. By then ALS had taken much of his movement and speech capacity and he was ready to go. Randy wasn’t afraid of death – in fact, he anticipated that it would be a release into “pure joy”.

The day before Randy’s death, my friend Brenda arrived in Brussels to meet me for a week of traveling together. I’d warned her that I might not be a lot of fun on our first full day together, and she took it in stride. Brenda was the perfect person to be with on that day because she too was dying. Like Randy, Brenda was a deeply spiritual and contemplative person and she too had been intentional in preparing herself for death. She’d been living with cancer for several years by then and knew it would likely take her within the next year or two.

“I brought some candles,” Brenda said when she arrived, “in case you want to light them in honour of your friend. You do whatever you need to do, and I’ll be here to listen when you want to talk about it. We’ll create a little ceremony if you want to.”

When it was time for Randy to die, I left Brenda in the hotel and took a candle to a nearby park. I lit the candle on a bench and sat with my grief, knowing that one of the most beautiful people I’d ever known was leaving this earth and I’d never get to have another one of our meandering mystical conversations.

After the candle had burned for awhile, I blew it out and then did what I so often do when the emotions feel too big to hold or even name – I walked and walked and walked. While I was on the path through the park, the sun broke through the clouds and shone down on me through the trees. I took it as a sign that Randy’s soul had parted from this earth and he’d been released into pure joy. Surprisingly, I felt some of that joy in that moment, and when I turned onto another path, I was delighted (and somewhat confused) to see a tree full of parakeets. One doesn’t expect to see bright green parakeets in Brussels, but there they were. Apparently the city has been flooded with them for several years, since somebody released their pets into the wild.

The next day, before leaving Brussels, I bought a stuffed owl to keep Randy close as I traveled. That owl later became part of the circle’s centre when I taught workshops in Belgium, the Netherlands and later in Costa Rica, to honour the fact that Randy will always be with me and his wisdom will always be woven into my work.

From Brussels, Brenda and I traveled to Ghent where we wandered through cobblestone streets, took a boat tour, and sat in sidewalk cafés eating waffles. I talked about Randy, she told me about her love of all things Mary (stopping to take photos of every Mary statue she could find, usually next to old cathedrals), and in the evening, we watched the sun set over the city from our AirBnB window. Chemotherapy had taken a lot out of Brenda by that time, so her energy reserves were limited, but she was up for almost anything, as long as she could break it up with rest time. Often that rest time looked like her finding a park bench or coffee shop where she could pull out her sketchbook and work on a small water colour painting while I continued to wander the streets.

From there, we took a train to Luxembourg, the destination that had been Brenda’s reason for flying to Europe from her home in the U.S. Through her family line, Brenda was entitled to naturalized citizenship in Luxembourg, and she’d long dreamed of making another trip there to sign the final paperwork. She’d once hoped that she could use that citizenship to allow her easier travel in Europe or perhaps a year of living there, but by now, her only wish was that she’d complete the process before she died. Her friends and family had helped raise the funds to make this possible and I’d offered to travel with her to carry her bags when her energy flagged.

In Luxembourg, we stayed with Brenda’s relatives and they took us to explore parts of their beautiful (and small) country. We visited Brenda’s favourite castle and made a few stops in gift shops and galleries so that Brenda could share with me some of the local art and culture. In one gift shop, she delightedly picked up a clay bird whistle and told me how these birds, the peckvillchen, are traditionally given out at Easter in Luxembourg. Brenda has a collection of these little birds at home. I asked her to pick one out for me and we each took one with us.

Brenda’s citizenship papers arrived from Luxembourg a few weeks ago. A week later, almost exactly six months after she was with me in Europe, Brenda died. Although her friends and family knew it was coming, it still arrived more suddenly than anyone anticipated.

On the morning of her death, not knowing that she was departing, I woke up feeling unsettled and sad, even though I was on a beautiful island off the coast of Belize and could think of no reason for my emotions. I walked to the seashore and did two things that almost always help to soothe my nervous system – lay in a hammock and watched the waves and shorebirds. Above me, pelicans and frigatebirds floated effortlessly in the air, occasionally diving down to catch a fish. Later I found out that Brenda had joined Randy in that place of pure joy and I thought it fitting that it happened while I was watching the birds.

The day after Brenda died, I went snorkeling. It seemed a strange thing to be doing, while holding the grief of my friend’s death, and yet it also felt right. Like me, Brenda delighted in exploring the world’s beauty, and I knew she would have encouraged me to keep on finding beauty in the world and keep on seeking joy, even while I cried. Once again, grief and joy were my side-by-side companions.

A few days ago, I lay in another hammock on another island (in Mexico this time), watching Brenda’s memorial service online – the second such service I’ve watched virtually in six months. During the service, the spiritual leaders at the front led the group in singing the Beatles song, Let it Be. “When I find myself in times of trouble, Mother Mary comes to me, speaking words of wisdom, let it be. And in my hour of darkness, she is standing right in front of me, speaking words of wisdom, let it be.”

In the week since, I have continued to be in this liminal space, betwixt and between the beauty and the loss, the joy and the grief. Sometimes one is more present and sometimes the other, and sometimes both show up at once.

The more I live with these seemingly contrasting states, the more I know there are no clear lines between them. There is room for both in my heart, and there is less and less uneasiness in allowing them to coexist. One doesn’t need to chase the other away. In fact, each enriches the other. The beauty is even more vibrant when it stands next to loss, the joy is even more potent when it stands next to grief. On the flipside, loss and grief feel richer and easier to bear when their companions offer them balance.

Like the yin and yang symbol teaches, two elements that are seemingly opposite can exist in one cohesive whole and each holds within it elements of the other.

Last year, after Randy told me he was dying and we started having weekly conversations that centred, in part, around his upcoming death, I started asking myself what it means to live at the intersection not only of grief and joy, but of life and death. Now, since Brenda died, those thoughts have once again risen to the level of my consciousness.

Is there a way to stand on that curvy line of the yin and yang symbol and hold both death and life in the same circle of wholeness within me? What if death is not the opposite of life? What if death is part of life, life is part of death, and each enriches and gives balance to the other?

If those things are true, and I can hold both, what does that look like and how does it change me?

I am still at the early stages of this inquiry, so I expect that more will evolve in my consciousness, but one thing I do know is that I want to do what I witnessed both Randy and Brenda do – make peace with my death before it arrives.

For starters, I’m asking myself a series of questions about what feels most important to me, if I truly believe that I am dying. What do I most value and love? What things do I want to stop doing if my time on earth is limited? What self-consciousness, fear, judgement, etc., ceases to be important if life is short? What relationships need repair? How do I want to treat myself? How do I want to treat others? Where will I invest my time, resources and money?

These questions don’t threaten any drastic changes in my life, since I’ve already been on this intentional journey this year to get clearer on who I am and how I want to live, but they have clarified some things for me. I know that I want to continue to orient my life toward joy. I know that I will continue to write, teach and speak with more and more courage and clarity and less and less concern about how people will judge me. I know that I will prioritize the relationships that matter most to me and make repairs to heal those that are worth investing in. I know that I will no longer abandon myself or martyr myself in service to harmful systems. I know that I will always pause for beauty.

Both of my friends wanted to be at peace with their deaths and to spend their final days living joyfully, and with as little anxiety, disappointment, or regret as they could manage.  To do that, they both embraced their spiritual practices, prioritized what they valued most, and embraced those they loved and wanted to hold close. I will do what I saw modeled, and when it is my time to go, I will invite death in, knowing that I have lived well. Then, when my last breath has left my body, I will step from this life into pure joy.

Transition: The empty place between stories

“Something is shifting in my life. I feel lost. Everything I once depended on and believed in feels unstable and unreliable. I don’t know who I am anymore.”

I hear some version of this story almost every week in my coaching work. Somewhere in the middle of their lives, women (and men, though I hear fewer of those stories) go through a period of transition when their world shifts and the ground feels wobbly under their feet. They’ve left behind an old story but haven’t found themselves in the new story yet. They don’t know how to define themselves anymore and they’re not even sure they have much value.

The stories are almost always accompanied with tears and some measure of shame. They think they’re doing it wrong. They think everyone else has it figured out. They think there’s supposed to be a straight path between the old story and the new story. Or they think they were foolish and selfish for no longer being satisfied with the old story that once felt comfortable.

They’ve been fed a false narrative.

While still in high school, they were told that they’re supposed to figure out “what they want to be when they’re older” and then they’re supposed to follow a straight path to the “American dream.” They’re pretty sure that means that once they’re forty, they should have everything figured out and the question that once plagued them will have all been answered or at least have faded in importance.

But once they get to a midlife point, they realize that the questions are getting bigger and more urgent. They don’t know what to believe anymore. They don’t really know who they are. They don’t understand the meaning of their lives. They discover that motherhood, or their career, or the book they got published, or the dream they brought to fruition doesn’t satisfy them as much as they’d hoped. They’re feeling empty and lost, like a boat adrift at sea.

It’s such a common story that if I had a dollar for every time I’ve heard it, I could go on a very lovely vacation to the Caribbean.

The first thing I do when I hear this story is give them permission to cry and feel the grief. The second thing I do is tell them “This is where you’re supposed to be. This is a woman’s journey. You have to give yourself permission to be lost for awhile. It’s the only way you’ll find the path to your more authentic self.”

We all need to go through the empty place in order to connect with our deeper selves.

Every woman I know who has found her way into a deepened wisdom and a deeper sense of calling has gone through the empty place between stories. They’ve all found themselves adrift at sea somewhere in the middle of their lives, where they had to let go of old paradigms, old belief systems, and old ways of defining themselves. It was only when they let go of the resistance and the need to “be productive” and “be successful” that they were able to sink into the deep stillness of the empty place between stories.

transformation diagram

Nobody wants the complexity of real transformation.

The mess and the grief of letting go of the old story is scary and uncomfortable. We want the simple solution that many of the self-help books are selling us. We want ten easy bullet points.

But real transformation is more like the labyrinth. Real transformation invites us to step off the path into a complex, labyrinthine journey.

“Most of us arrive at a sense of self and vocation only after a long journey through alien lands. But this journey bears no resemblance to the trouble-free “travel packages” sold by the tourism industry. It is more akin to the ancient tradition of pilgrimage – ‘a transformative journey to a sacred centre’ full of hardships, darkness, and peril.” – Parker Palmer, Let your Life Speak

The labyrinth teaches us much about the journey through transition.

When we enter the labyrinth, we are invited to release. We let go of Story A. We let go of our expectations, our “American dream”, our comfort level.

Once we reach the centre, we are ready to receive. But our cups can only be filled up again if we reach that place empty and open. We’ve emptied ourselves of the old story so that the new story can begin to grow. At the centre, we receive guidance from Spirit, we receive grace, and we receive the strength we need to continue the journey.

When we are ready, we return. But we don’t go back to Story A. We return with the new story that has begun to grow at the centre. We return with a deeper connection to our authentic selves. We return ready to step into Story B.

What’s surprising, though, and always somewhat unsettling, is that Story B bears little resemblance to Story A. Story A fit into a much cleaner box. Story B has a lot of loose ends and a permeable border. Story A was black and white. Story B has a lot of complex shades of grey.

We are invited into a place of non-duality.

As Richard Rohr says in Falling Upward, the story for the second half of life is one of non-duality. When we are in a story of duality (the first half of our lives), we see the word in black and white, right and wrong, good and bad.

Rohr describes non-dual thinking as “our ability to read reality in a way that is not judgmental, in a way that is not exclusionary of the part that we don’t understand. When you don’t split everything up according to what you like and what you don’t like, you leave the moment open, you let it be what it is in itself, and you let it speak to you. Reality is not totally one, but it is not totally two, either! Stay with that necessary dilemma, and it can make you wise.”

Many people resist the invitation into Story B. They want to stay in a place where the world feels secure and safe. They hang onto a black and white world and they judge those who introduce them to shades of grey. Those people often become the fundamentalists who fight with all their might to resist change. They close themselves off in a box of self-preservation rather than step into a place of ambiguity.

But there is little value in hanging onto Story A when the new story wants to emerge. Your comfort will soon turn to bitterness, your safe home will become your prison.

Our world wants us to move, individually and collectively, into Story B.

new storyThere are many thought leaders who believe that our world is in that empty place – the place of chaos – between Story A and Story B.

Yesterday, I participated in the first session of ULab, hosted by Otto Scharmer of MIT and Presencing Institute. On this MOOC (massive open online course) there are 25,000 people who are connecting to talk about the transformation of business, society, and self. We’re learning what it means to be in that “place of disruption” between stories. While on the webinar, thousands of us were tweeting from all over the world about what is ending and what is emerging. There’s a general consensus that the world can’t continue to function unless we step into a new story, a new way of connecting with ourselves, each other, and the world. But before getting to that new story, we have to let ourselves be lost for awhile.

In The More Beautiful World Our Hearts Know Is Possible, Charles Eisenstein talks about The Story of Separation that the world has been living in. That’s a story that keeps us locked in a financial economy that demands growth and the pillaging of the earth for the resources that feed that growth. It’s a story that has us living as separate, self-sufficient individuals instead of in community. It’s a story that requires a greater and greater investment in military actions that help us protect our resources and our self-sufficiency.

The new story that the world is longing for is a Story of Connection.

It’s a story that brings us back to a healthy relationship with each other and the earth. It’s a story of trust and compassion, community and spirituality.

As the diagram above shows, we won’t get to the Story of Connection until we are ready to release the Story of Separation, step into the centre of the labyrinth, and receive the new thing that wants to be born in each of us.

If you find yourself in that empty place between stories, know this – you are not alone. You are living a story that is playing itself out all over the world.

We are all trying to find our way into the new story. Some of us are desperately hanging onto the old story, some of us are ready to hospice the old story into its death, and some of us are ready to midwife the new story into its birth.

In the transformation from caterpillar to butterfly, there are a few cells, called imaginal cells, that hold the dream of the butterfly alive while all of the other cells see only the end of the world that was once their caterpillar life. Those imaginal cells lead the transformation into the new, more beautiful thing that is meant to emerge.

In my work, I am blessed to be in connection with many imaginal cells – people who sense the end of Story A has come and who believe that there is something new and better emerging. Perhaps you are one such cell.

Perhaps you have been invited into the difficult stage of transformation so that you can serve as a model for others coming after you.

I invite you to consider that whatever you are going through right now, you are going through something that is helping you emerge into the more beautiful world. And your transformation is part of the transformation of the world around you.

Step into the labyrinth. Let yourself be changed.

Need some support on this journey through transformation? Registration is now open for The Spiral Path: A Woman’s Journey to Herself. In this 21 lesson course, you’ll be guided through the three stages of the labyrinth journey.

 

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