Holding Space for the Shadow: my recent retreat, the U.S. election, and what both teach about the shadow

australia-retreat-collage

I was on a fourteen hour train ride between Brisbane and Sydney the day the U.S. election was sealing the fate of the country for the next four years. I’d chosen train travel over flight because, after the intensity of facilitating two sold out retreats and a one-day workshop in a country far from home, I needed many hours of integration, electronic disconnection, solitude, and staring out the window at the vast countryside. Slow travel offers me self-care in times like those.

For those fourteen hours, I had no access to internet, so I didn’t know who won the election until hours after it had been announced.

I say that I didn’t know, but really… I DID know. Hours before an astonished fellow traveler announced to the rest of us in the railcar what she’d read online, a sudden ominous, panicky feeling engulfed me and I knew intuitively what the outcome was. I had a strong sense of the shadow showing itself in the world. I knew that the world was about to change – and not in a good way. I didn’t want to believe it, but when the woman exclaimed “Has the whole world gone mad?!” my fears were confirmed. A man who is openly misogynistic, racist, narcissistic, and emotionally immature is about to become the leader of arguably the most powerful country in the world.

Yes, I’m Canadian, and my life and the lives of my children may not change dramatically because of this election, but what happens in the U.S. affects the world. What hurts my Muslim, Black, GLBTQ+, Indigenous, and Mexican sisters and brothers hurts me. And this is not an isolated incident – it comes too quickly on the heals of Brexit to not be seen as a global pendulum swing toward protectionism and the far right.

There is good reason for the ominous feelings in the pits of so many of our stomachs. White supremacy and the patriarchy have reared their ugly heads and they appear to be winning this round. The shadow is big and ominous and it demands to be seen.

Just a few days before sitting on that train, I had a similar ominous feeling in the pit of my stomach, but this time it was much more personal and close to home. I was facilitating the second retreat at Welcome to the BIG House when things started to go sideways. No, they were not on the “Trump winning the election” global scale of ominous, but not unlike what’s happening in the U.S., group shadow had showed up at the retreat and was threatening to derail everything we’d worked to build.

I’d known from the start of the retreat that something was slightly out-of-balance. It started with a gut feeling when I walked into the room and it continued when the opening sharing round did not invite as much vulnerability and trust as it normally tends to. The next morning, I was even more certain that there was some stuck energy in the group when a simple exercise fell flat. We were simply trying to walk in a circle together, looking down at the words we’d placed on the floor, but, try as we might, we couldn’t get the circle to move. We were stuck.

It was hard to put a finger on what was going on. There were beautiful, openhearted people in the room who came willing to learn and to engage in meaningful conversation. Nobody was openly disruptive or serving as an “energy-vampire”. When we moved into smaller circles, the energy flowed more easily and intimacy and trust seemed more present, but when we were in the large group, there was a flatness and disconnection that didn’t seem to shift.

I questioned everything. Was the group too big? Had the purpose of the retreat been unclear and so people arrived with differing expectations and intentions? Was I trying to mix together the wrong content? Was my ego getting in the way? Was there some underlying conflict I didn’t know about? Was there a cultural disconnect I didn’t understand? I didn’t have the answer.

On the afternoon of the second last day of the retreat, we started to talk about shadow. I explained how shadow is made up of all of the things that we keep out of sight because we’re afraid to bring them into the light. These are not necessarily all bad things – they are simply the things we fear will make us feel unsafe if we reveal them. Beginning with an exploration on personal shadow before we moved on to group shadow, I invited the group into a guided meditation in which each person explored the messages they’d received in childhood about which parts of their personality and identity they’d learned to keep hidden because it wasn’t safe to reveal them. “Perhaps you learned to keep your voice down because you learned it was unsafe to be too loud. Perhaps you hid your body because revealing it wasn’t safe.”

Before we could move into a conversation about group shadow, the shadow showed up and revealed itself to us. A few people in the room spoke about the shadow that was coming up for them within the container of this retreat. (Giving more specific information would betray confidences, so I will simply say that they were honest about their personal shadow and how it might be contributing to what was happening in the group.) As soon as the words were spoken, it felt like a bomb had been tossed into the room. Suddenly there was something staring us in the face that many of us were afraid to speak of. Some were confused and disoriented by it, and all felt some measure of discomfort.

What should we do now? Everyone looked to me, hoping I could magically make the bomb go away. I knew I couldn’t do that alone and I knew we didn’t have enough time or energy left in the day to fully dismantle it.

With my head spinning in circles like a roulette wheel trying to land on the right number, I reached deep for what my intuition told me was the next right step. “It’s late in the day, we need a meal and a rest, and I don’t believe that we have the space and time to fully address what just happened,” I said. “We need a strong container to hold the shadow that just showed up, and we can’t be strong if we don’t care for ourselves first. I know that, as the circle host, my resources are spent at this point in the day, so I don’t think we’ll serve ourselves well if we stick with this right now. I’m going to suggest that we close with a check-out round, and then we each do what we need to do to care for ourselves throughout the evening. In the morning, when we are refreshed, we will come back into the circle and hold the space for what showed up. I will set aside the teaching exercises I had planned so that we can give as much space for this as we can in the short time we have remaining.”

For the check-out round, I asked the question “what are you curious about?” Most people spoke to their curiosity about what had just happened and how it would be resolved. When everyone had spoken, I read the following poem:

Lost (by David Wagoner)

Stand still. The trees ahead and bushes beside you
Are not lost. Wherever you are is called Here,
And you must treat it as a powerful stranger,
Must ask permission to know it and be known.
The forest breathes. Listen. It answers,
I have made this place around you.
If you leave it, you may come back again, saying Here.
No two trees are the same to Raven.
No two branches are the same to Wren.
If what a tree of a bush does is lost on you,
You are surely lost. Stand still. The forest know
Where you are. You must let it find you.

In closing, I offered this invitation. “Tonight, I invite you to sit with your discomfort. Go sit with the trees, if that helps. Don’t try to resolve it too quickly. Sit with it and ask what it is here to teach you. Because in your discomfort is great opportunity for growth, learning, and transformation.”

By the time I got back to my own room, I could feel the heaviness of what had just happened settling into my body and I could hear the gremlins beginning to offer their displeasure in my head. “Did I do the right thing? Did I fail the group? Should I have been more forceful or decisive? Will I let them down if I don’t teach the parts of the curriculum I’d planned to teach? Will we really be able to resolve this in the morning? What if everyone leaves the retreat dissatisfied? What if I fail?”

I turned to my go-to self-care stress-reducers. First, I climbed into a bathtub full of hot water and epsom salts. I stayed there for nearly two hours – as long as it took to slow my breath, still my brain, ground my body, and give comfort to my heart. Each time the gremlins attacked, I took deep breaths, said a prayer, and repeated a few of my favourite mantras. I also sent out a couple of SOS text messages to dear friends who would hold space for me from afar, and, after my bath, I unpacked what had happened with Georgia, the owner of The BIG House and the guardian of the circle. As we were talking, sitting in darkness in her living room, two creatures showed up in the room – a large frog by the kitchen sink and a bat flying through the open window and fluttering above our heads.

By the time I climbed into bed, I was relaxed and confident that, if I could get my own ego out of the way, the circle would be strong enough to hold the shadow in the morning.

The next morning, I started by asking the group for their permission to clear out the centre of the circle. We’d let it become cluttered with some creative containers we’d made earlier in the retreat as well as other things that didn’t need to be there. “I want to clear out the centre,” I said, “to remind us of the intention that brought us here this weekend. This retreat is called ‘Living with an Open Heart’, and that is what we came here to do. We want to place our intention to be openhearted at the centre of the circle and remind ourselves that, whatever happens in this space, we commit to connecting back to our own open hearts.

Then I asked the question “How are you arriving?” and passed the talking piece for a check-in round. People were tentative at first, but then there was a gradual opening up and the energy in the room began to shift. It felt like a little light was peeking through a window. Part way through the round, a few people started to open up more than they had before in the large circle.

Once we’d completed a check-in round, I said, “My intuition tells me that we simply need to allow the talking piece to make its way around the circle again and invite people to say whatever they feel needs to be offered into the circle.”

One person asked “aren’t we going to confront the shadow that showed up here yesterday?” I responded with “‘Confront’ isn’t the language I’d like us to use. Instead, let’s do our best to speak with open hearts so that we can reveal and shine light on the shadow that we’ve all brought into the room.”

This time, while the talking piece passed around the room, people cracked open even more, especially those people who’d revealed the shadow the day before. What they offered into the room revealed deep awareness and learning that had happened overnight. Each person was willing to own what she or he had brought into the room. 

The energy shift was palpable and people leaned in to the centre in ways they hadn’t before. They were finally beginning to trust the circle to hold their vulnerability and personal shadow. Some profound shifts happened for several people, and one person in particular admitted that this was the very first time she’d ever come to a place where she was safe in a group setting. “When I knew that I was safe to sit with my discomfort and then come back into the room, I felt like I was truly safe with other people for the first time in my life.” She wept and many of us wept with her.

Several people thanked the shadow-bearers. “If you hadn’t spoken what you did into the circle yesterday, we would have walked away with only half of an experience, not knowing what we were missing. This morning was worth every bit of discomfort we felt last night. I am leaving this circle with an open heart.”

We were ending the retreat at noon, so we only had time for a short break and then a check-out round. During check-out, each of us spoke to what we were taking with us from the retreat, and many spoke of life-changing shifts they’d experienced.

“Some of you were uncomfortable giving up the teachings that I had prepared for this morning,” I said, “but if I had pushed through with my curriculum, it would have come from a place of ego and not openheartedness and it would not have served the good of the group. Also, all of the things I had planned would have kept you in your heads, but what happened here this morning brought us all back to our hearts. You have taught each other much more valuable lessons than I could have taught you.

A few days later, when I was on the train and had received the news of Trump’s election, I thought back to our experience at the retreat and wondered what it had to teach us about the state of the world right now.

Just like at the retreat, there is an underlying shadow in the world that we haven’t always known how to talk about. There have been some brave souls who’ve spoken about it throughout history, but many have been killed, tortured, or ostracized for their efforts and the rest of us have been scared off by what they’ve endured. If I were to give it a name, I would use words like “patriarchy” and “white supremacy”. There are other related words… “consumerism, greed, environmental destruction, protectionism, etc.”

It’s been under the surface for a very long time and, collectively, we’ve tried to ignore it because it brings up shame and fear and makes us feel unsafe to speak of it. But in recent years, it’s been surfacing more and more and there are more and more brave souls willing to speak of it. Many of those brave ones – like those in the Black Lives Matter movement, or those protecting the waters from the Dakota Access Pipeline, or any feminist who dares to face the trolls online – continue to suffer the consequences. The courageous ones continue to do it anyway, because they are called to be the light-bearers. 

When you dare to speak of the shadow, it can show up in the room like a bomb that’s been dropped, surprising and disorienting us all. Trump’s presidency is one such bomb dropped into our world, revealing to us the shadow that exists in ALL OF US. We can’t simply blame a few scapegoats – we have to take ownership of this shadow if any real change is to happen.

Just like at the retreat, we need a strong container that can hold space for the shadow. We need people who aren’t afraid to speak of what they hide inside themselves. We need people who will come to the circle with open hearts. We need strong leaders who do not back down in the face of conflict or their own fear. We need people who are willing to sit with their discomfort so that the learning and wisdom can emerge. We need those who will turn to the trees and to the creatures for wisdom and guidance. We need prayer warriors and caregivers. We need those who offer sustenance and shelter. We need warriors and lovers.

We need commitment, courage, compassion, and curiosity. 

If there had not been strong and committed people in the room with me at the retreat, there is no way I could have held it alone. The circle would have crumbled and we all would have taken our fear, discomfort, and shadow with us, probably stuffing it further down so that it would emerge in much more destructive ways later on. The shadow doesn’t go away – it just goes underground for awhile until it finds another crack through which to crawl.

This is my challenge to you – can we gather together the people we need to create a container strong enough to hold this shadow? Can we rally our co-leaders, our allies, our prophets, our teachers, our guardians, our disruptors, our light-bearers, our disenfranchised, our marginalized, our priests, our caregivers, our helpers, our prayer warriors – anyone who is willing to hold the rim while we wrestle with the shadow in our midst? Can we sit with our discomfort long enough to let the learning and wisdom sink deep into our hearts? Can we stand firm in the face of those who continue to hide the light?

Can we commit to real change rather than surface platitudes? Can we dare to face our own shadow so that the collective shadow loses strength?

I believe we can. Let us begin.

Wherever relationships grow, the shadow is sure to show up

shadow

Last week, I had a unique opportunity to travel to Sedona to support a 5-day retreat and working session. A business development consulting company was gathering their team for a two day retreat, and then was offering a brand new, one-of-a-kind program where a client joined them on retreat for three days and was taken through an intense process of visioning and business development. By the end of the three days, the intention was for the client to leave with a new website and business plan. This meant that they were doing all of the writing, logo design, website development, and photography on-site in a really intense period of time.

The owner of the consulting company had the foresight to bring me in to help hold the space, host circle, and take the process to a deeper level. Though we didn’t articulate all of these things ahead of time, I was also there to do some coaching, help the client through some blocks when they came up, ground them in the soul of the place when things got crazy, and create ceremony in support of what was being done (ie. smudging, release ceremony, labyrinth walking, etc.).

None of us really knew what to expect in this uncharted territory, and some of the things that came up were surprising for all of us. There was one thing I knew, though… in this kind of intense environment, the shadow is sure to show up.

“We’re excited to begin,” I said the first day, when we gathered in circle together, “but there are some things worth considering even in our excitement and anticipation. Know this – at some point this week, things will get uncomfortable. The shadow will show up in the group. Suddenly, you’ll discover you don’t like each other as much as you thought you did, and you might not even like yourself. Little things will get on your nerves and you’ll get frustrated and restless and you may be tempted to walk away.”

“I know it will be uncomfortable, but, if you stick with it, that discomfort will help you grow. In the end, it can make this team stronger than it ever was.”

Within a few days, true to form, the shadow was there in both obvious and not-so-obvious ways.  What seemed easy at the beginning started to feel hard. The relationships that seemed solid at the beginning started to feel a little wobbly. Good work and lots of learning and stretching was being done, but there was an undercurrent that couldn’t be denied. Some of that had to do with the newness of the experiment and some had to do with the intensity of trying to get the work done in a shared space.

We didn’t have a lot of time for processing what went on while we were still together, but I’ve continued to think about it since and will continue to reflect back on it with my client.

Every time I witness this kind of shadow showing up in a group, I think back to my first trip to Africa. It was an intense time, traveling in a place of heart-breaking poverty with a group of 12 people I didn’t know. That experience became, for me, a microcosm of what it means to build a community.

Fortunately, a friend had recommended the book A Different Drum, by M. Scott Peck a few months before my trip and that helped me process what happened while we were together. In the book, Peck talks about the four stages of community.

At the beginning, there is pseudocommunity when people are extremely pleasant with each other and avoid disagreement. “People, wanting to be loving, withhold some of the truth about themselves and their feelings in order to avoid conflict. Individual differences are minimized, unacknowledged, or ignored. The group may appear to be functioning smoothly but individuality, intimacy, and honesty are crushed.”

The second stage is chaos, when individual differences start to surface. “The chaos centers around well-intentioned but misguided attempts to heal and convert. Individual differences come out in the open and the group attempts to obliterate them. It is a stage of uncreative and unconstructive fighting and struggle. It is no fun.”

If people dare to stick around after chaos has erupted, they reach a stage of emptiness. “It is the hardest and most crucial stage of community development. It means members emptying themselves of barriers to communication. The most common barriers are expectations and preconceptions; prejudices; ideology, theology and solutions; the need to heal, fix, convert or solve; and the need to control. The stage of emptiness is ushered in as members begin to share their own brokenness–their defeats, failures, and fears, rather than acting as if they ‘have it all together.’”

A group committed to wholeness will eventually get to true communityIn this stage, the group chooses to embrace not only the light but the shadow. “True community is both joyful and realistic. The transformation of the group from a collection of individuals into true community requires little deaths in many of the individuals. But it is also a time of group death, group dying. Through this emptiness, this sacrifice, comes true community. Members begin to speak of their deepest and most vulnerable parts–and others will simply listen. There will be tears–of sorrow, of joy. An extraordinary amount of healing begins to occur.”

During my trip to Africa, I found it quite remarkable to witness exactly what M. Scott Peck had said would happen. When our group plunged from the warm fuzzies of pseudo-community and into the chaos and shadow, it was uncomfortable, but I wasn’t surprised to see it coming. Fortunately, many of us were willing to stick with our relationships long enough and empty ourselves of our expectations, prejudices, and solutions to get to something deeper.

I try to encourage people not to give up hope when chaos erupts and shadow shows up in unexpected places. Instead I invite them to dare to persevere, and dare to sit with the discomfort until we get to the really juicy, really authentic place of true community. (In a future post, I will write more about what it feels like to be a leader or facilitator in such a process and how our own shadow shows up and threatens to further sabotage the growth of the community. I am still working through some of my own shadow that came up last week and continues to stick with me this week.)

I deeply believe that this is why we need containers like the circle to help us hold space for this kind of emergence. When we are intentional about our conversations right from the start, when we commit to certain agreements and have a shared understanding of the process, we create a space where we can look into the shadow without blame, shame, or avoidance. I wasn’t deeply enough immersed in circle work to bring it into the African experience, but I don’t think I’d step into such an intense experience again without it. Even something as simple as the talking piece can ensure that the conversation is slowed down enough that each voice in the room is heard and respected.

Last week, we kept returning to the circle, and though there were days when there was “just too much work to do” and the time in circle took away from the work time, I insisted that at least a check-in was necessary. When we sit in a common space where we look into each other’s eyes, we speak with intention, listen with attention, and tend the well-being of the circle, we have some hope of deepening our connections and ensuring we stick with the process even when the chaos hits.

Whatever relationship you are in – whether it is in a community, in a marriage, in a workplace, etc. – you can be assured that there will be times when the shadow makes it so uncomfortable you’ll want to run from it. The tough work will be in deciding whether it is worth it to stick with the process and build a strong enough container to get through to the really good stuff.

Interested in more articles like this? Add your name to my email list and you’ll receive a free ebook, A Path to Connection. I send out weekly newsletters and updates on my work.



Retreat

Part of me wants to give you a play-by-play of all the wonderful things I did and thought and saw and wrote while I was away on my solitary retreat. That part of me wants to shout it from the rooftops so that you too will realize how wonderful and truly life-giving a silent retreat can be.

But there’s another part of me that wants to hold it tenderly to my chest and guard it like a precious baby freshly emerged from my mother-womb.

This post is about the halfway place.

Here are a few things I’ll share with you:

– I love, love, LOVE St. Ben’s, the place where I usually go for retreats, only a half hour from my house. I didn’t know how much I loved it until I was there once again. It’s not a particularly beautiful place. The rooms are plain and ordinary and there’s not a big budget for the extras that make some retreat centres splashy. But it’s located on beautiful grounds by the river, and even in the winter someone lovingly clears the paths through the woods for contemplative wanderers like me. And there’s an art room and a friendly little kitchen and a library and staff and nuns who know how to stay out of your way and just let you find a peaceful centre.

– I realized this week that one of the things I love about St. Ben’s is that it is a celebration of the feminine divine. It’s run by a Benedictine order of nuns, and everywhere you look there are images, sculptures, and books reminding you of the presence of the feminine divine. Even the crucifix in the garden is surrounded by the three women who (unlike the men) didn’t abandon Christ in his agony. I felt like I was being held in a safe womb, carried through time and place by the stories of women who’d held space for me to emerge.

– One of the places I was most surprised to have an encounter with the feminine divine was, ironically, the chapel. (I know it sounds odd, but often I think churches are the hardest places to find God, especially the feminine manifestation.) I only joined the nuns once for midday prayer, but when I sat there surrounded by silver-haired nuns in silent and shared prayer, tears welled up in my eyes at the beauty of the feminine wisdom in the room.

– Although I was on retreat primarily to get some focused writing done on my book, the first night there I was quite intentional about not writing yet, but instead clearing the space for the writing to emerge. Just down the hall from my room was an art room, which I took full advantage of and the painting below emerged. At first I thought it was just a compilation of some of the thoughts going on in my head, but then, after looking at it for a few days while I was writing, I realized that it is really a visual representation of what is emerging in my book.

– One of the other things I love about St. Ben’s is the library which was also just down the hall from my room. There are books there that are rarely available anywhere else, and the delightful thing is that I think there are more books on the feminine divine than the masculine. Not that we don’t need both kinds of books, but it’s just nice to see the balance shifted the other way once in awhile.

– I did so much writing that I surprised myself. About 40 pages emerged over the course of three days. I felt so closely connected with what was showing up on the page, that there were moments when I wept.

– Speaking of what showed up on the page, this book is turning out to be even more deeply spiritual than I expected. Perhaps it was the setting, or perhaps it was just what was ready to show up.

– If you haven’t gone on retreat before, what are you waiting for? Go! Even if it’s just for a day!  (St. Ben’s will give you access to a room for a day and serve you lunch for around $20.)

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