This body, without the triumphant narrative

I am fat. Let’s get that out of the way first. At least 60-70 pounds over what would be considered my “ideal weight”. Probably more, but I don’t own a scale. 

I don’t love this about myself, but it’s part of my story. It has been, to varying degrees, all of my adult life.

Yes, there are reasons why I am fat. Maybe it’s thyroid related. Maybe it’s trauma related. Maybe it’s far too much self-soothing with food. Maybe it’s the way I always found it easier to value my brain over my body. Maybe it’s the religious shame that told me my body is a sin. Maybe it’s about me trying to protect myself from being raped again. Maybe it’s the pussy grabbing. Maybe it’s a lifelong battle against a patriarchal world that wants to label me, shame me, and force my body to conform. Maybe it’s all of those things.

Whatever it is, it’s my story. It’s the most visible story because I carry it with me every single day, but it’s also the hardest to talk about. It carries the most shame and fear of judgement, not because I think I’m bad or ugly or don’t love myself (I do), but because fat is one of the most unacceptable things to be in this image-obsessed world. It’s one of the hardest to live with, because there is always the assumption that it is “your fault”.

I’ve done enough public story-sharing to know that there will inevitably be those people who will read my story and judge me and/or want to fix me and send me the right diet, the right thyroid cure, the right books, the right self-love teachings, the right exercise plan, etc. They’ll tell themselves they’re doing it with my best interests at heart (don’t I want to live a long life? don’t I want to be a good influence for my children?), but they’re really not. They’re doing it because of their own discomfort with fatness.

And so I keep my fat stories close to my chest.

But this week, thanks to Roxane Gay, I feel differently. I feel like I want to add my voice to hers and say “We’re fat. Get over it.”

“Fat is not an insult. It is a descriptor. And when you interpret it as an insult, you reveal yourself and what you fear most.” – RG

Roxane Gay wrote a book called Hunger: A Memoir of (My) Body. I haven’t read it yet, but it’s high on my list of “must read soon”. In it she shares what it’s like to walk around in the world as a fat person.

Coming out with her story should be liberating and empowering for Roxane (and I hope it is, for the most part) but this week, she was fat-shamed by one of the interviewers who talked to her about the book. Mia Freedman introduced the podcast by talking about the detailed preparations that had to be made for Roxanne Gay to visit her recording studio. “Will she fit into the office lift? How many steps will she have to take to get to the interview? Is there a comfortable chair that will accommodate her six-foot-three, ‘super-morbidly obese’ frame?”

The article made my blood boil. An interviewer should be honoured and humbled that someone of Roxane Gay’s stature (and by that I don’t mean size) and wisdom would visit the program. She’s one of the finest writers I know of and the fact that she is willing to share her vulnerable stories with people should be seen as a gift beyond measure. To shame someone who has done that kind of emotional labour on other people’s behalf is unconscionable and downright disgusting.

I was angry, but I was also triggered. I haven’t been the target of such overt and public fat-shaming, but I know what it’s like to have people look at you funny if you dare to eat french fries in public. And I know how it feels to have people on planes glance at you with a look that says they’re hoping they’re not seated next to you. And I know what it’s like to be hesitant to ride your bicycle around the neighbourhood because you’re pretty sure people are judging you.

Here’s a newsflash in case this comes as a surprise… Fat people know they’re fat. And we don’t need pity or advice or judgement. And there is absolutely nothing a stranger could say to us that would suddenly make us able to change the size of our bodies. Every piece of advice on getting thinner is already available to us. Every bit of shame anyone’s tempted to heap on us, we’ve probably already heaped on ourselves.

We’re not fat because we’re not smart enough, don’t try hard enough, or haven’t been shamed enough for it. We’re fat because… well, because we’re fat. That’s about all anyone other then us and perhaps our most intimate circle of friends, family, or medical professionals (if we so choose) needs to know about us.

We might choose, like Roxane Gay, to offer up a story to help people understand why we’re fat, but we do not owe that story to anyone. When we choose to be vulnerable about it, that is our gift, not our obligation.

After reading the story about Mia Freedman, I watched an interview Roxane Gay did with Trevor Noah. In it she talked about how her weight started accumulating after she was gang-raped as a young teenager. And then she said something profound that goes beyond just a story about weight.

“People want a triumphant narrative. They want to know that you have solved the problem of your body. But my body is not a problem and it’s certainly not something I have solved yet.”

Indeed. We want the triumphant narrative. We want to hear stories of success – of how a simple diet or lifestyle change transformed someone’s life – so that we can believe that success is possible and there are neat bows that can be tied around a story to clean up the messy bits in the middle.

But we don’t always get the triumphant narrative. Sometimes we get continued struggle. And sometimes we get to a place of acceptance of what is rather than a triumph over it.

I have been struggling with that triumphant narrative this past year. Though I didn’t know it consciously, I had subconsciously bought into the typical health and wellness coaching narrative that leads us to believe that when we find contentment and healing in our lives and once we get rid of the external baggage that was weighing us down, we’ll start to lose pounds off our bodies as well. “Clear out the bad energy and your body will respond accordingly.”

I’m the happiest and healthiest I’ve been in a long time. A LOT has shifted for me emotionally in the two years since my marriage ended. I got rid of a lot of clutter (both physical and emotional) when I cleaned out and renovated my home. My business has grown and I’m doing work that I love and that I’m fulfilled by. I’ve been for therapy and I’ve done lots of energy and body healing work. I’m learning to pay attention to my body in new ways. I’m in such a good place, I almost feel guilty sometimes about how good my life is.

But… I am also the heaviest I’ve ever been. Heavier than I was when I was pregnant with my daughters. And that doesn’t make sense in a world that wants a triumphant narrative.

There’s a part of me that doesn’t know how to square that away in my mind. Shouldn’t all of that effort to heal my emotional wounds result in a slimmer body? If I gained the weight because of the trauma and wounds, shouldn’t it come off now?

But there’s another part of me – the part that has sat at the bedside and watched my mother die, the part that held my dead son’s body in my arms, and the part that knows that rapists climb through windows – that knows that the triumphant narrative is, more often than not, bull shit. 

Sure we get triumph sometimes, but we also get pain and failure.

Perhaps the direct correlation between the healing and the weight loss is just another one of those marketing stories the health coaches want to sell us. Maybe it’s a lot more complicated than that. Otherwise… wouldn’t Oprah, with all of her experts and money, have figured out how to keep it all off permanently by now?

What I keep coming back to is this… Acceptance and resilience are worth a lot more than triumph. 

Sure, triumph is flashy and alluring, but acceptance and resilience are a lot more valuable in the long run. Acceptance and resilience bring contentment and teach us how to get through the fire the next time it comes.

That’s the part I’m working on. I am accepting this fat body that still loves to ride a bicycle through the neighbourhood. I am accepting the amazing way this body knows how to birth babies even when they’re dead. I am accepting the pain this body is capable of holding. I am accepting the fact that this body loves pleasure and comfort and good food and good wine. I am accepting the way it feels when my beloveds wrap their arms around this body. And I am accepting the fact that there are still emotional wounds that this body is holding that may take all of my life to heal.

Because this body may be fat, but this body is also powerful and fierce and has climbed mountains, wielded hammers, birthed babies, carried canoes, held crying children, hiked through forests, slept on the bare ground, skinny-dipped in wild lakes, made love, survived rape,  and rode horses. 

And this body will continue to do all those things for as long as she can no matter how much judgement comes her way.

When you find it (on finding home in an auditorium in Florida)

“It’s a long and rugged road
and we don’t now where it’s headed
But we know it’s going to get us where we’re going
And when we find what we’re looking for
we’ll drop these bags and search no more
‘Cuz it’s going to feel like heaven when we’re home
It’s going to feel like heaven when we’re home.”
– From the song Heaven When We’re Home, by the Wailin’ Jennys

Last week, I found home in Florida, and, like the song says, it felt like heaven.

No, I’m not planning to move there any time soon (I’m not sure this Canadian girl could handle the humidity), but I found home nonetheless.

That home was in front of 175 people teaching a workshop on Holding Space through Grief and Trauma (see above photo). I taught the whole workshop, from 9 to 3:30, without any notes (other than my Powerpoint slides) – because this is my home. This is my work. This is the lifeblood that runs through my veins. The next day I taught two half-day workshops on The Circle Way and it was the same.

I know this material and these stories so well, have spoken and written about them so many times, that notes are no longer necessary. I can stand in front of 175 strangers and feel energized and a little nervous but still perfectly at home.

Some people call it a divine assignment, some people call it a calling, some call it your life’s purpose. In some Indigenous cultures, it’s referred to as your “original medicine” – the unique gift that you and only you can offer toward the healing of the world.

Whatever you call it, when you find it, you feel like you have finally come home.

Here’s what I know about finding it:

  1. Home is a lot more beautiful when you’ve taken a journey away from it. I spent many years doing work that didn’t feel like home, but that was all part of the quest that helped me find it. The more work I did that didn’t feel like “my work” the more clear I became about what I was looking for. A few days ago, I heard a chef on The Chef’s Table say that he’s known he’d be a chef since he was 14 years old. I’m intrigued by that kind of clarity, but that’s not the journey that was meant for me. There’s no way I could have imagined the work I do now when I was 14 – I had to take the long journey to get here.
  2. The quest for home will take you through “alien lands”. I couldn’t say it better than Parker Palmer does: “Most of us arrive at a sense of self and vocation only after a long journey through alien lands. But this journey bears no resemblance to the trouble-free ‘travel packages’ sold by the tourism industry. It is more akin to the ancient tradition of pilgrimage – “a transformative journey to a sacred centre” full of hardships, darkness, and peril.” There are many out there who are selling very tempting “trouble-free travel packages”, but what you’ll get from them is an empty shell of what you’re really meant to find in your life. Take the “road less traveled”. It’s risky, but it’s real.
  3. The path through the “darkness and peril” builds your resilience and helps you to eventually see the light. It was when I learned to surrender to the darkness and begin to see the purpose and meaning of it that I finally started to find the clarity I was seeking. I can only teach about topics like grief and trauma and the liminal space because I learned to navigate those worlds myself, and I could only learn to navigate them when I stopped resisting them. Wherever you are now, there is meaning in it and there are lessons to be learned from even the hardest moments.
  4. It all matters. Even those long years of doing work that didn’t feel connected to me mattered. I honed my communication skills writing speeches for politicians and government officials. I learned storytelling traveling to developing countries and telling the stories of the non-profit organization I worked for. I learned how to create enough content for a full day workshop when I was teaching courses in Writing for Public Relations at the university. It may not have been the content I wanted to speak or write about, but those were the skills I needed for what I now do.
  5. A true purpose includes generosity and responsibility toward others. If you live a self-absorbed life, you will be forever searching for the meaning of it. Look beyond yourself to find your purpose. “A man who becomes conscious of the responsibility he bears toward a human being who affectionately waits for him, or to an unfinished work, will never be able to throw away his life. He knows the “why” for his existence, and will be able to bear almost any “how”. ― Viktor E. Frankl
  6. Many will never understand your quest or your purpose. Last week, crossing the border into the U.S., I was held up for an hour (and nearly refused entry), trying to explain my work to a confused border agent who couldn’t find an appropriate category in his big binder full of visa information. I get the same kind of confusion from lawyers, accountants, friends, family, etc. I used to think I just needed the right “elevator speech”, but no matter what I tried, there were always people who gave me confused looks. I gave up on the elevator speech and simply learned to accept that the work I’ve been called to doesn’t fit well with cocktail party small talk or border crossings.
  7. The right people will get it. It doesn’t take long to figure out whether a seat mate on the airplane, a participant at a workshop, or another parent on the soccer field is on a similar quest as I am on. If I speak words like “holding space” or “The Circle Way” and their eyes light up, I know we’ll be able to have a meaningful conversation. In Florida, those 175 people, who mostly support children in grief and trauma, stayed with me through every word. When that happens, it doesn’t really matter how many confused looks there were until that point.
  8. It will take a lot out of you and it will give a lot back. Whenever I finish doing work that really matters – like that workshop in Florida – I am both exhausted and invigorated. Though it flows with ease when I am doing the right work, it is far from easy. It’s true that I didn’t need notes up there, but that’s because I was sharing from such a deep and intimate place of my own stories of grief and trauma that notes are unnecessary. My heart was being poured out in front of 175 people. I do it out of pure love, but I know that this kind of work must be followed by a few days of rest and solitude.
  9. Desire is a guide even when you try to deny it. I had a lot of baggage around my desire to stand in front of a crowd of people speaking of things that were important to me. “It must be my pride that yearns for the spotlight,” I convinced myself. I needed to be more humble than that. I should be happy being in the background. But as much as I tried to deny it, it’s where I felt called to be and now, because I learned to silence those voices that told me I was wrong to want it, I can stand there and feel at home. “To have a desire in life literally means to keep your star in sight, to follow a glimmer, a beacon, a disappearing will-o’-the-wisp over the horizon into some place you cannot yet fully imagine. A deeply held desire is a star that is particularly your own, it might disappear for awhile, but when the skies clear we catch sight of it again and recognize the glimmer.” – David Whyte
  10. When you find it, it’s even better than you imagined it would be. I have had lots of discouraging days along this journey, lots of times when I thought I was deluding myself, and lots of times when I started looking for other work because it was all taking far too long. But now? I can hardly believe how lucky I am. I have moments of pure joy that are unlike anything I’ve ever experienced before. Who knew that speaking on topics like grief and trauma could be so invigorating? Just as I surrendered to and learned from the darkness and the grief, I am surrendering to and learning from the light and the joy.

After the workshops were finished, I stayed in Florida a few extra days to spend some focused time creating the content for my Holding Space Coach/Facilitator Program, and once again, in my little Airbnb room close to the ocean, writing in solitude, I was home. Because my calling is not to stand in front of a room of hundreds – my calling is to teach, in whatever form it takes, this work that feeds my soul and invites me to feed other souls.

“I’m not a teacher: only a fellow traveler of whom you asked the way. I pointed ahead – ahead of myself as well as you.” – George Bernard Shaw

I hope that you find it too – the place that calls you, the work that whispers to you in your quietest moments. I hope that your own long journey is worth it and that you relish the joy that and healing that can come when you find home.

* * * *

If you need some inspiration, here are a few books that inspired me along the way:
– Let Your Life Speak: Listening for the Voice of Vocation – by Parker Palmer
– Crossing the Unknown Sea: Work as a Pilgrimage of Identity – by David Whyte
– Flow: The Psychology of Ultimate Experience – by Mihaly Csiksgentmihalyi
– Man’s Search for Meaning – by Viktor E. Frankl
– Body of Work: Finding the Thread that Ties Your Story Together, by Pam Slim
– Making a Living Without a Job: Winning Ways for Creating Work you Love – by Barbara Winter

* * * *

One of my upcoming retreats might also help you find it: 

1. Openhearted Writing Circle, June 11 – a day retreat in Winnipeg, Manitoba. There is still space available.
2. Nourish: A retreat for your body, mind, and spirit. Together with my friend and yoga teacher Joy, I’ll be co-hosting a holistic retreat in Manitoba, August 18-20. 
3. Holding Space for Yourself, Oct. 12-15 at Welcome to the BIG House, Queensland, Australia
4. Holding Space for Others, Oct. 18-22 at Welcome to the BIG House, Queensland, Australia
5. Space for an Open Heart, Oct. 27-29 at Kawai Purapura, Auckland, New Zealand

Unclear vision and a fragile thread

The Way It Is

There’s a thread you follow. It goes among
things that change. But it doesn’t change.
People wonder about what you are pursuing.
You have to explain about the thread.
But it is hard for others to see.
While you hold it you can’t get lost.
Tragedies happen; people get hurt
or die; and you suffer and get old.
Nothing you do can stop time’s unfolding.
You don’t ever let go of the thread.

~ William Stafford ~

In order to ensure that Theseus would find his way back out of the labyrinth (which he entered in order to slay the minotaur and free his people), Ariadne gave him a ball of thread that he could unravel on the way in and follow on the way out.

Much of my life feels like a version of Theseus’ journey and Stafford’s poem. I’ve been following a thread that’s hard for others to see, but that keeps me from getting lost even when tragedies happen and people get hurt. Stumbling through a dark labyrinth, I often can’t see more than five feet in front of me, but I can feel the light touch of the thread in my hand that invites me forward.

A conversation with a client yesterday reminded me of this thread and how it has sustained me over the years. She was lamenting the fact that, unlike others who seem so focused on their goals, she could never see a clear vision for her life or her work. She had lots of interests and passion, but couldn’t seem to shape those into a business plan or “elevator speech” that would help her make sense of her work to other people. On top of that, grief had rearranged her recently, so she barely recognized herself some days.

The conversation reminded of the time, five years ago, when I was in a similar place. Back in 2012, when I was still struggling to make this business viable, my mom was dying and my marriage was crumbling. I was afraid, angry, and lost. Any vision I thought I’d had for my unfolding future seemed like nothing more than a mirage that had vanished from the horizon. I’d started looking for part time work, afraid I was failing at self-employment because I hadn’t mastered those things the business experts tell you to do, like envisioning my target audience, having clear goals, or writing solid business plans.

Up until that time, I’d often made vision boards, like many good life coaches do, collecting and collaging visual images that represent my unfolding vision. But that process, like so many others, had failed me. No matter how many vision boards I made, my work still felt unfocused and my future was still a mirage. The pending death of my mom and my marriage only compounded the situation.

Frustrated and angry, and feeling betrayed by the practices I’d adopted and coached other people to use, I turned to destruction. I started tearing up maps. Here’s what I wrote at the time:

Tearing up old maps can feel surprisingly cathartic when there’s no roadmap for the journey you’re traveling along. I tore and I placed and I glued. I shredded roads and lined them up with wasteland. I tore up countries and provinces. I cut lakes in half. I destroyed international borders. I had no idea what was emerging, but it felt good to destroy.

What emerged from that was the most helpful collage I’ve ever made – my lack-of-vision board. (The above image.) It was messy and beautiful, with glimpses of the thread I keep hanging onto even when I couldn’t see my way out of the labyrinth.

I’ve never made another vision board since. The lack-of-vision board works better for me – helping me sit in the messiness and practice mindfulness even when I feel lost. The vision board always felt a little forced – like I was trying to bash down the walls of the labyrinth so that I could see where the path was going to take me. Instead, my practice is to hold the thread lightly in my hand and trust that one foot in front of another is the only way to follow the path.

Now, when I look back at the development of my work, I can see that moments like this, when I tore up the map and made meaning out of the mess, were the pivotal moments when my real work was emerging. I was learning to surrender to the liminal space. I was letting go of the vision I thought I should have and letting go of the way I thought I should do my work (in other words, the ways that seemed conventionally acceptable). Instead, I was learning to trust the path as it emerged from the shadows in front of me.

When I coach people now, it looks different from what it did in those early days. I’ve let go of many of the conventions of what coaching is supposed to be and I’ve learned that those liminal spaces are where the really important work happens. 

Many in the personal development field want to rush you through those places and into more productivity, light and positive thoughts, but my work is different from that. It’s about holding space for people while they learn to sit with the questions and work through their discomfort with the liminal space.

I couldn’t always tell you what the thread was, back in those moments when I felt lost and confused, but now, when I look back at the places I’ve been, I can see that the thread was there and it helped me get to where I am now. The thread finally became clear when, after my mom died, I wrote the blog post about holding space that went viral and changed my work forever.

All of that time when I was walking through loss and grief and liminal space, I was doing the hard learning that brought me to where I am now.Surrendering to the experience is what allowed me to develop the body of work that is now emerging in my Holding Space Coach/Facilitator Program. Though none of it felt focused at the time, and, as Stafford says, “people wondered about what I was pursuing,” in retrospect I can see that it all threaded together and made a remarkable amount of sense.

Preparing this program has felt like stepping out of the labyrinth into a clear sunny day.

I had to go through all of that to see that what I was meant to develop was not the same kind of coaching or facilitation work that has become common in the personal development world. It is something different, something deeper – something that doesn’t run from complexity, grief, or discomfort but learns to make meaning of it instead.

This work is counter-cultural and doesn’t always make sense in a culture that values linear progress and simple answers, but it’s clear that it responds to a hunger people hardly know they have. When people finally give themselves permission to feel lost, and they no longer feel so alone in the lostness, there’s a new light in their eyes that wasn’t there before.

I am looking forward to working with the participants of the Holding Space Coach/Facilitator Program, because I know that they will bring much wisdom and curiosity to the work. Those who join me will be people who, like me, have walked through pain and grief and despair and have found the source of their own resilience. They will be people who’ve learned to sit with the questions without rushing to find answers. They will be meaning-makers and mystics who embrace the mystery and complexity of life. They will be those who understand what it’s like to stumble through the labyrinth, trusting that the fragile thread in their hand will guide them through the darkness.

This is not a linear path we’re on and there are no easy answers, but when you follow the thread, you can find your way through. Join me?

* * * * *

The Holding Space Coach/Facilitator Program is a new online training program, built in a modular way that offers something for everyone who holds space. Register now for the first session which begins May 29th.

If you are looking for coaching for your own liminal space, sign up now as I will only be receiving new clients for the next 2 weeks. After that, the doors will be closed for several months while I work on the new training program.

Hold your tongue and offer your heart instead

When my mom was dying of cancer, I occasionally got messages from well-meaning people who wanted to offer what they thought was valuable information about how mom could cure her cancer. Eat raw food, take more vitamin C, stop drinking milk – all of those suggestions and more showed up in my inbox.

After Mom died, I got messages from other well-meaning people who thought they knew how I should deal with my grief. One person even reprimanded me for sharing my grief as openly as I did on my blog. She thought that I, as a public person, had an obligation to my readers to write with more positivity. She was also afraid that I would “attract” more bad things in my life if I prolonged the grief and didn’t think more positive thoughts.

I had the same reaction every time unsolicited advice showed up – I bristled. When I’m feeling emotionally grounded, I can brush off those things that don’t feel helpful, but when I’m vulnerable, as I was then, I tend to bristle.

The advice didn’t have the intended impact. It made me feel small and judged. It made me feel like others knew how to “do grief” or “fix cancer” or even support my mother better than I did. 

I worked through those reactions, and then I wrote a blog post called “My heart is broken, but please don’t try to fix it.” Grief, after all, is not something that can be “fixed” with platitudes and second-hand advice. It’s a journey we all must take in our own way. And I wasn’t about to quit talking about it, even when the Law of Attraction was waved in front of me like a red flag at a race track. My grief was an honouring of the relationship I had with Mom, not an invitation to the Universe to send more bad things my way. (I got a similar reprimand when I shared about my marriage ending.)

Recently, I shared an article called “Don’t tell cancer patients what they could be doing to cure themselves” on social media, and several people shared their own stories of how people responded to their cancer, MS, or other chronic illnesses. One person even heard that their cancer was an invitation for them to repent of their sins. It seems there’s always someone with an answer to every ailment. (I heard something similar when my third pregnancy suddenly went wrong – that it might be a judgement of some kind – or at least God trying to get my attention.)

Does unsolicited advice ever help fix a problem? I can’t think of a single time that it has. For the most part, I think that all of us do the same thing when we’re feeling vulnerable and someone tells us how to fix our problem – we bristle. And then we reject the advice.

Because even if the advice is really good, it feels like violence. It feels like judgement. It feels like shame. It feels like someone is telling us that they’d be so much better at handling our problems than we are.

“Talking at someone with cancer about what they should do, rather than being with them in a morass with no easy answers, is not you helping them. It is you unfairly shaming them for having failed at self-help, which isn’t even a thing.” – Steven W. Thrasher

Perhaps you’re one of those people who can’t resist offering unsolicited advice. I feel your pain – I’m often that person too. I have to bite my tongue sometimes in the face of someone else’s struggle. It can be SO HARD to sit with the messiness and not offer something that we’re SO SURE could be the answer to the problem.

But unsolicited advice isn’t really about the person we’re offering it to – it’s about US. It’s about our own need to be the hero, to be the fixer, to be useful. We prop up our own self esteem by being the person with the solutions.

Fixing other people’s problems even when they don’t ask us to is also about our discomfort with being in the messiness and leaving things unresolved. If we can offer a solution that fixes another person’s problem, then we can live in an illusion that the world makes sense – that A+B=C, that every question has an answer, every illness has a cure, and everything broken can be fixed.

Recently I interviewed Grace Quantock, who lives with disability and chronic illness, for The Helpers’ Circle. Grace shared a story of a raw food party she went to, where, one by one, people who discovered she had a chronic illness sat with her and pried into her eating habits, trying to find out how faithfully she followed a raw food diet. Each of these people was trying to find the one thing she was doing “wrong” so that they could protect themselves from what she was dealing with. They were so certain that a raw food diet was the answer that her illness was incongruent. If she was doing something wrong, then they could return to their illusion.

Parker Palmer shared a story of how people were eager to try to find a solution for him when he was going through his first experience of clinical depression. Well-meaning people told him to spend more time outdoors, while others tried to boost his self-esteem. The advice backfired – leaving him more depressed than he was before.

“Here’s the deal. The human soul doesn’t want to be advised or fixed or saved. It simply wants to be witnessed — to be seen, heard and companioned exactly as it is. When we make that kind of deep bow to the soul of a suffering person, our respect reinforces the soul’s healing resources, the only resources that can help the sufferer make it through.” – Parker Palmer

It feels so much easier to offer a fix and then walk away with our illusion of a world that makes sense than it does to sit in the messiness and be a witness. But what your friend really needs is not your answer – they need your presence. They need you to show up and hold space.

They need you to hold your tongue and offer your heart instead.

The next time you’re tempted to offer advice that wasn’t asked for, take a deep breath and exhale slowly. While you do, ask yourself what your friend REALLY needs and give them that instead. Even silence is better than the wrong words.

Safety: My privilege, my trap, and my right

IMG_8146

1. Safety – my privilege

The atmosphere was rather festive as my daughters and I made banners for the women’s march. They’re not new to political activism, having been raised in a home where political dialogue is as common as mashed potatoes, but this was the first time all four of us were going to a march together and the first time we were all making our own banners. One chose a Star Wars reference and another chose Hamilton – their pop culture of choice. They dressed up and I teased them with “this is the resistance – not a fashion parade.” They retorted with “Feminism has evolved, Mom. Our generation believes we can look cute AND resist at the same time.”

On the way downtown, we picked up Saleha, a Muslim friend who’s lived in Canada for 10 years. She was excited and passionate about the march – her first political action of this kind.

The meeting place quickly filled with thousands of marchers – predominantly white women, some wearing pink pussy hats, some holding signs. As people gathered, one of the organizers announced that an Indigenous elder would be smudging whoever was interested. Saleha was eager for the opportunity, so we got in line. I stood by and watched a beautiful moment unfold – Saleha opening her hijab like a tent to let the smoke touch her face and her ears, while the elder offered gentle guidance. When Saleha turned away, the emotion on her face told me how moving it had been.

Leaning on a rail on the second floor of the meeting space, we watched the speakers and drumming group on stage. A mix of intersectional voices – Indigenous, immigrants, transgender, and women of colour – inspired us to consider ALL human rights, not just those that have been too often centred in marches like these (able-bodied, cisgender, heterosexual white women).

Slowly, the crowd made its way onto the street. As soon as we stepped onto the street, I sensed something had changed in Saleha’s demeanour. I turned toward her. “Are you okay?” I asked.

“No,” she said. “Suddenly I don’t feel safe anymore.”

“Would you like me to hold your hand?” I asked.

“Yes, I think I need you to,” she responded.

Holding hands, we followed the crowd. Looking around, I tried to find at least one other woman on the street in a hijab, but I could see none. Nor were there many women of colour or Indigenous women. It was mostly women who looked like me – a crowd of white feminists, probably mostly unaware of who was missing. Did all of those other, more marginalized women, avoid the march because they sensed the same feeling of insecurity that was coming up for Saleha?

More than once I turned to her and said “If it feels unsafe to be here, we can step out and leave the crowd.”

“No,” she said. “I want to do this. I’ll stay in it as long as I can.” We kept walking and the stories began to spill. “It’s illegal to protest like this where I come from,” she said. “I once witnessed a friend yanked off the street by the authorities. We didn’t see him again after that.”

“The day after the Paris attacks, I was waiting for a train in Amsterdam when a man shoved his face just inches from mine and started verbally attacking me. Nobody stepped in to stop him.”

On and on it went – the many times she had felt unsafe, just because she was a woman on the street wearing a hijab. The airport security checks when customs officers discovered her last name was the same as one of the 9-11 terrorists, the times she’s dropped her children off at school and teachers or other moms ignored her until they realized she spoke English like them, the drunk man on the street who told her to go back home in front of her children.

“I don’t know why these are all coming up right now,” she said. “Each time something happened, I stuffed it away and told myself I was okay. It was the only way I could carry on – to convince myself I was safe. But I’m not safe. Since coming to Canada, I’ve done everything I can to blend in and to convince people that I’m not a threat. I worked so hard to learn English. And now I will probably cancel my post-grad studies in the U.S. because I’ll be even less safe there.”

More than once, as we walked, she apologized for saying things that might make me, a white woman, feel badly for what people like me had done or said to her. “I don’t want to be somebody who blames white people.”

“Stop,” I said. “You don’t need to apologize. If I am your friend, I need to be able to hear the ways that you feel unsafe around people like me. Even if it makes me uncomfortable, I need to listen. You are not responsible for looking after me in this situation.”

“But I’m not used to this kind of conversation,” she said. “I am much more used to doing whatever it takes to make white women like you feel safe.”

As we walked, I glanced ahead to where my daughters walked, and was suddenly hit with these two realizations:

  1. I and my daughters never once considered that we might be unsafe on the street. My safety to march is just one of the many privileges I take for granted. So is my safety to go grocery shopping, to drop my kids off at school, and to ride the bus without being verbally attacked. Although there are some places I wouldn’t feel safe, especially at night, I have access to enough privilege (ie. my own vehicle, a house in a relatively safe part of town, etc.) that I rarely have to place myself in situations where I am at risk.
  2. Although I consider myself to be as non-threatening as a person could be, my white skin and my place within the dominant culture make me unsafe for some people. In order to stay safe themselves, others often need to contort themselves in order to make me feel safe. White women like me might present a particular risk because we’re the ones that the police would probably respond to most quickly if we were feeling threatened.

2. Safety – my cage

My friend Desiree is fierce and bold. She says things on her Facebook stream that I don’t have the courage to say and she doesn’t apologize if people take offence to them. Rather than coddling people, she expects them to take responsibility for their own emotional response.

We are quite different in our communication styles and I’ve often wondered about the many factors that contribute to that difference. I chalk up my more conciliatory, sometimes timid communication style to my pacifist, Mennonite, Canadian roots, but lately I’ve considered that it may be more than that. We may have been intentionally conditioned differently by the patriarchy.

For nearly seven years now, Desiree and I have been having periodic conversations about the ways in which we’ve learned to respond to the world differently. As a Black woman living in the southern U.S., her lived experience is quite different from mine. We’re passionate about many of the same things, but we came to these issues from different directions.

After the women’s march, Desiree and I talked about what the march represented, what happened during the march, whose voices were heard, etc. One of our most profound conversations was about the images on social media that portrayed police officers wearing pink pussy hats at the marches.

“When white women show up to protest,” Desiree said, “police wear pink pussy hats. But when people of colour show up to protest, they wear riot gear.”

We went back and forth about what that meant. Did the police just assume that, because the Women’s March was predominantly white women, there would be no danger involved? Was it a purely race-related difference?

And then, something new emerged in our conversation – the possibility that the police were serving as agents of the patriarchy, keeping white women in line by appeasing them and convincing them they were there to protect THEM from outside forces rather than protecting OTHERS from them. When they show up with riot gear, they’re protecting the community from the protestors. When they put on pussy hats, they’re signalling that they’re protecting the protestors.

And that, we theorized, is one of the reasons that there is fragility among white women (and why someone like me might adopt a more timid, conciliatory communication style) – because we have been conditioned by the hierarchy to believe that our fragility keeps us safe. As long as we are fragile, the patriarchy protects us. When we are no longer fragile, the patriarchy withdraws its protection and we are at risk.

The patriarchy benefits from the fragility of white women.

Women of colour, on the other hand, don’t have the luxury of being fragile. They are taught to survive at whatever cost, usually by their own means and without the help of those in authority. They don’t grow up assuming that the police will protect them if they are fragile. They grow up with images of the police protecting the community from them, not the other way around.

This is how the patriarchy keeps us both in line – by keeping us separate and at odds. It’s the same way that apartheid worked in South Africa. The white establishment created fractions between the local tribes, giving some more access to education, jobs, etc. When they were fighting amongst themselves, they did not present a threat to those in power. If you look around at the places where women are gathering to develop political actions such as the Women’s March, you’ll see the same kind of dissension. Groups with differing access to privilege, power, and protection have a hard time hearing each other’s concerns.

(I would add that those police officers in pussy hats and riot gear are also being controlled and wounded by the patriarchy, though they probably don’t recognize it. It’s a flawed system that is doing damage to us all.)

Two more realizations:

  1. Fragility in white women is real AND it’s tool of the patriarchy in order to keep us silent and weak. If I don’t challenge it in myself, I stay trapped and nothing changes.
  2. If I place too high a value on my own safety, I won’t risk stepping into conversations that make me uncomfortable and I won’t be able to build better relationships with women of colour and other groups that have been oppressed by the patriarchy.

3. Safety – my right

A few days ago, I was part of a text conversation of another kind. My friend Jo shared that she had been verbally abused in a conversation on social media. She’d been invited into a conversation about whether or not patriarchy is real, and though she intuitively felt unsafe as the only women surrounded by opinionated men, trying to explain something that they had all benefited from, she took the risk because she cared about the person who invited her. She stated her discomfort, but that discomfort was used as a weapon against her to make her feel shame for wanting a “safe space”.

Jo’s story reminded me of the times when I too have felt unsafe, trying to explain sexism or discrimination to those who had more power than me. Several years ago, I wrote a letter addressing some sexist behaviour on the board of an organization I was part of and I sent it to the three men I thought needed to be aware of it. My letter was ignored by one, dismissed by another, and responded to only with a back-handed comment by the third. I was left feeling small and ashamed for “over-reacting” and unsafe to raise any such concerns again in the future.

I know, from listening to my friends who are Indigenous and people of colour, that they feel similarly when white people ask them to explain racism, or when they need to challenge racism in their workplace. It is unfair to expect the people who’ve been oppressed to explain to those who’ve benefited from the oppression. It puts them in a dangerous position where they are often targeted with more abuse for “over-reacting”, “being too sensitive”, etc. Some people even lose their jobs for daring to challenge the system.

Though I have to recognize safety as my privilege and my trap, I also believe that it is a human right. Those who dismiss my safety as irrelevant or who tell me I’m over-reacting and need to calm down are attempting to gaslight me – making me think that I’m crazy or weak for needing safety. That’s how oppressors win.

As I mentioned in my last post, trauma further complicates this issue. Unhealed trauma convinces us that we are unsafe even when we aren’t. And much of that trauma is hard to pinpoint because we may have inherited it or it may have been caused before we were old enough to know what was going on. The fear that comes up when a trauma memory is triggered is as real as the fear we felt when the trauma happened.

Two more realizations:

  1. Next to air, water, and food, safety is our most basic need. We will do almost anything to find safety, including contorting ourselves in the presence of those who make us feel unsafe. Those who’ve been oppressed are usually masterful at contortion, and if they’re not, they are at greater risk.
  2. When we have experienced trauma, our need for safety is easily triggered and our bodies respond with fight, flight, or freeze. Often we don’t recognize that we are being triggered and then it’s easy to feel shame for over-reacting. Those with more power usually don’t recognize (or choose to ignore) that they are triggering our fear and our shame because their lived experience is very different.

Note: All three of the friends mentioned in this post gave permission for their stories to be shared.

*****

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Trauma and Trump

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I first noticed it while watching the first presidential debate. When Trump spent the whole time interrupting Hillary Clinton, belittling her, and standing behind her in an intimidating way while she spoke, I was so shaken up that I could barely stand it. This wasn’t just the usual political jostling for space – it was something more. My daughters were surprised when I kept yelling at the TV and by the end of it, I had to go for a long walk to release my outrage rather than take it out on the people I loved.

It was worse when the infamous bus video came out and we heard him unapologetically talking about grabbing women by the pussy. That one took me more than just a long walk to release.

I noticed it again last week during his press conference, when he was gas-lighting reporters by refusing to take their questions, calling their news outlets “fake news”, and treating them like they were stupid for listening to any of the leaked information about Russian interference. This time, though, I knew it was coming so I could witness my reaction more objectively, almost like a scientist watching a subject respond to stimuli.

It took me a while to figure out what was going on. I am, after all, a Canadian who won’t have to live under this administration. Why did I have such strong emotional AND physical reactions to him? Why couldn’t I simply ignore him or dismiss him as full of hot air but not my problem?

I realized that I was being triggered. Like so many other women who have shared similar responses, Trump’s misogyny, gas-lighting, bragging about sexual conduct, intimidation, etc. was triggering my past trauma.

Like every woman, I have been interrupted time and time again by men who think their voice is somehow endued with more wisdom. I have been raped by a man who climbed through my bedroom window and let his lack of control over his own sexual desire shatter my youthful innocence. I have been the victim of gas-lighting by more than one person who couldn’t bear to listen to my concerns and dismissed them as irrelevant, convincing me that I must simply be overreacting. I have been repeatedly grabbed by the pussy by a man who thought he had the right to do so and who ignored my effort to explain why it didn’t feel good.

I have worked hard to find healing for all of these things, but trauma doesn’t go away easily. It hovers under the surface, pretending it’s healed, pretending it’s a thing of the past. But then when it’s triggered by a stimulus that brings back the body memory of the trauma, it erupts in fear and rage and physical pain and all manner of complex emotional and physical reactions. It’s not rational – it just is.

Trauma responses are primal responses – meant to protect us from whatever threatens our safety. They are also deeply rooted in our bodies and cannot be regulated with only a brain response. I couldn’t think my way through my reaction to Trump – I had to seek to understand it on a much deeper level. That’s why some of the “just think positive thoughts” self-help mantras can be so damaging – because they attempt to gloss over the way that trauma, grief, fear, etc., gets rooted in our bodies and has to be healed by a much more holistic approach than simply positive thoughts.

In recent months, especially since Trump won the election, I have been hearing similar responses from many, many people not only in the U.S., but all over the world. It feels like his election has unleashed an epidemic of trauma. We’re vibrating in fear and rage that is deeply rooted in us and we don’t know how to respond. Many dismiss us as over-reacting (because surely our trauma isn’t as bad as people who’ve lived in war zones, for example, so it’s not legitimate), but that feels like a whole other layer of gas-lighting that diminishes our experience and heightens our response.

I’m also hearing another voice – the voice of People of Colour and other marginalized groups saying to white women like me “What took you so long to wake up? We’ve been saying for years that the system is rigged against us. Why did it take Trump getting elected for you to see what’s going on? And why are you being so fragile when we’ve seen much worse?”

The answer to that is complex and multi-layered, and some of it has to do with our privilege and access to power. Some of it also has to do with the fact that it took us longer to be triggered. While People of Colour have been seeing things in the media for a long, long time (probably all of their lives) that has triggered their trauma, we’ve been able to ignore it longer because it didn’t apply to us.

It’s like an abusive family where some are suffering the abuse more than others. The child who’s not getting hit can say “It’s not happening to me, so that means it’s not happening.” She says it out of self-preservation – because the only way she knows how to survive is to live in denial. But then one day she gets whacked across the head by the abuser and suddenly she has to rewrite the narrative of her family. Suddenly she too is unsafe.

The problem is that it’s difficult to forgive someone who ignores your pain until she feels the pain herself. And it’s difficult to feel empathy for the tears and rage of someone who spent much of her life in denial and dismissal of yours. And it’s also difficult to trust and be in relationship with people with trauma when you too have been traumatized. So we end up with situations like the Women’s March on Washington, where they’ve had to work through various levels of conflict trying to find a common voice that gives space for all of the marginalized groups that want to be heard. And this is only scratching the surface – these groups will need to do some deep healing work to learn to speak of their trauma and betrayal and fragility and find ways to heal it and learn to trust each other to hold space for it all in order to move forward with a united voice. 

There are other complicating factors as well. Some of our trauma didn’t start with us. Some of it was passed down through the generations, and when we are being triggered by a stimulus we don’t understand, it might actually be related to a trauma experienced by a grandmother or great-grandfather. There is scientific research that has found evidence that we can pass trauma down through our DNA. They’ve found descendants of holocaust survivors who have the genetics of trauma, even though they haven’t personally experienced the trauma themselves. There is also research that says it can be passed through our lineage in ways that aren’t related to DNA.

So, in trying to work together toward a common voice, we also witness the effects of generational trauma. People of Colour who are the descendants of slaves and Indigenous people whose ancestors were the victims of genocide, for example, are carrying centuries of trauma with them. Their ancestors are crying out to be heard through their descendants.

I am the descendants of settlers and colonizers who have not (as far as I know) been subjected to slavery, but I am also aware that my Mennonite ancestors were tortured for their faith and run out of more than one country because of their stance on non-resistance. I suspect some of that trauma was passed down through my DNA and then got all mixed up with my settler guilt to create a stew of complex personal narratives and healing work.

And then there are the witch burnings. Women are carrying this in our DNA as well. At one time, any woman who would have dared to speak about the Feminine Divine or even who was courageous enough to own her own business was called a witch and burned at the stake. We carry with us that body memory as well, and when we consider marching or raising our voices or making a scene in any way, we might be triggered by the ancient voices in us, passed down through the generations, that say “it’s not safe. We were burned for this.”

The other complicating factor is that “hurt people hurt people”. Those who’ve suffered trauma and have not addressed or healed it in themselves are more likely to inflict it on others. Gabor Maté, a world-renowned expert on trauma, surmises, in fact, that Donald Trump’s behaviour is evidence that he was a victim of trauma. “What we perceive as the adult personality often reflects compensations a helpless child unwittingly adopted in order to survive. Such adaptations can become wired into the brain, persisting into adulthood. Underneath all psychiatric categories Trump manifests childhood trauma.”

Maté also says “The flaws of our leaders perfectly mirror the emotional underdevelopment of the society that elevates them to power.” That suggests that we have a whole lot of people walking around with unhealed trauma and those people are capable of causing a great deal of harm as a result. That’s a frightening thought.

Today, Trump is being inaugurated, and I fear that we have only begun to see the wide-ranging effects of the trauma being triggered by his actions and by those he’s placing in positions of leadership. I fear that trauma specialists will be overwhelmed with the people coming to them for support. I also suspect that physical health will suffer – that emergency rooms will see more and more mysterious illnesses that people haven’t connected to their trauma. And we may see an increase in violence, with traumatized people not knowing how to manage their unexpected response to stimuli. I hope that I’m wrong on all counts.

What do we do about it? A trauma therapist would tell us to remove the stimulus from our lives first so that we can heal, but we can’t hide from it when the person triggering us is possibly the most influential leader in the world. So we must do our best to heal ourselves, to equip ourselves with coping skills, and to become trauma-informed so that we can support each other through this.

If you want to become more trauma-informed, here are some resources that I have found useful:

  1. Trauma: The Injury Where the Blood Doesn’t Flow. In this podcast (that is part of an entire series of podcasts on trauma) is an interview with Eduardo Duran who works with Native and Indigenous cultures in the healing of trauma. He shares how Indigenous spirituality is woven into the generational healing work that he does. I found it to be really eye-opening about how spirituality needs to be a part of the conversation.
  2. TRE – Tension and Trauma Releasing Exercises. Based in the belief that trauma becomes rooted in our bodies, Dr. David Berceli developed a series of exercises that assist the body in releasing deep muscular patterns of stress, tension and trauma. My friends Petra and Leckey are specialists in TRE if you’re looking for someone to help you.
  3. When the Body Says No: Exploring the Stress-Disease Connection, by Dr. Gabor Mate. Dr. Mate has done extensive research in the mind-body connection where stress and trauma are concerned. He links many forms of physical illness (ie. arthritis, cancer, diabetes, heart disease, irritable bowel syndrome, multiple sclerosis) to the ways in which our bodies have been trying to protect us from emotional harm.
  4. It Didn’t Start With You: How Inherited Family Trauma Shapes Who We Are and How to End the Cycle, by Mark Wolynn. This is a fascinating and eye-opening book about the ways that we inherit trauma. One of the stories that stuck with me most was about a young man who had been a successful student and athlete and suddenly he couldn’t sleep at night and was suffering from terrifying cold in the middle of the night. After some work with Wolynn, he discovered that an uncle he hadn’t even known had frozen to death in a hunting camp at the exact age this young man was at the time when the cold and sleeplessness started.
  5. In an Unspoken Voice: How the Body Releases Trauma and Restores Goodness, by Peter A. Levine. Like Gabor Mate, Levine is a leading voice in the field of trauma. He draws on his research and observation of the naturalistic animal world to explain the nature and transformation of trauma in the body, brain, and psyche.
  6. The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma, by Bessel Van Der Kolk. This is the third book on a similar subject (ie. the body and trauma) in this list, so it might seem redundant, but I find that each of these offers something slightly different that adds to body of wisdom. Van Der Kolk uses recent scientific advances to show how trauma literally reshapes both body and brain, compromising sufferers’ capacities for pleasure, engagement, self-control, and trust.
  7. Beyond Inclusion, Beyond Empowerment: A Developmental Strategy to Liberate Everyone, by Leticia Nieto with Margo F. Boyer. This isn’t specifically about trauma, but it’s a useful resource about working with marginalized populations.
  8. Man’s Search for Meaning, by Viktor Frankl. While I don’t recall Frankl actually using the language of trauma, this profound book about his experience in surviving concentration camp talks about how our quest for meaning creates resilience. I believe it will be an important book to return to in the next four years.
  9. The Shadow King: The Invisible Force That Holds Women Back, by Sidra Stone. Again, not specifically about trauma, but a really useful read about how the Inner Patriarch (which, I believe, is rooted in trauma) has held women back and how we can reclaim our power.
  10. The Burning Times: A documentary about the witch hunts in Europe. The film questions whether the widespread violence against women and the neglect of our environment today can be traced back to those times.

Note: I realize that my resource list is rather limited and includes mostly the voices of men (especially for those resources directly related to trauma). I would like to expand this list with more voices of women and marginalized people working in the field of trauma. If you know of any, please offer them in the comments.

*****

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