On a news program recently, I heard a judge being quoted as saying that, in deciding the sentence for someone who’d been charged with a crime, he was influenced by neither emotions nor public opinion. And my response was… REALLY?! Is such a thing even possible? I think it would take some kind of unnatural, non-human capacity for detachment to be influenced by neither your emotions nor public opinion. (Or perhaps sometimes it’s sociopathic or narcissistic personality disorder?) We are all influenced, in big and little ways, every single day, even when we’re not conscious of the influence.
Back when I used to teach university courses in communications and public relations, I would teach my students to pay special attention to the voices and ideas that most influenced them. A final assignment in my Writing for Public Relations classes was to do a presentation on one piece of writing that had influenced them in their lives. It could be a book, a movie script, an advertisement, or even a poster. I wanted them to at least be conscious of when and how they were being influenced, and, as they became public relations professionals themselves, I hoped that they would make conscious choices to use their influence wisely and not put unnecessary propaganda into the world. (I also taught them the difference between propaganda and persuasion.) Many of the students had never considered who they were most influenced by.
Part of the reason why I’m taking the sabbatical and social media break that I’m currently on is that I want to be more conscious of the voices I allow in to influence me. Sometimes, when I’m not paying enough attention to how much I’m online, social media feels like a whole lot of noise, and in the midst of that noise, I can hardly hear my own voice. I start to feel like I’m in a boat without an oar and I’m just drifting along on the current of public opinion, not choosing my own direction.
It’s an easy thing to slip into, and it can happen for a lot of reasons. Sometimes it happens because I’m just too tired or emotionally drained to make conscious choices and I find myself picking up my phone like a drug that comforts me in my exhaustion. Sometimes it happens because I’m feeling disconnected or abandoned and I want to renew my feelings of connection with people (especially in a pandemic). Sometimes I’m just bored and slip into mindless behaviour.
I am not against social media, by any stretch. I value the very real friendships it has made possible in my life, and I acknowledge the fact that it has helped me grow a thriving business. It would be hypocritical to turn my nose up at it after all of the value that it has brought.
But I want to live in a conscious relationship with social media. I want to be conscious of when it feeds me and when it harms me. I want to witness when I feel like it’s sucking me in almost without my consent. I want to notice when I’m feeling manipulated by the algorithms and when I’m making choices I wouldn’t otherwise make because I’ve been unconsciously influenced.
I especially want to be conscious of when it makes me lose connection with my own voice and the voices of people who matter the most to me. My voice is important to me and I want it to ring clear and true and full of integrity.
This summer, I am intentionally focusing on the relationships that happen offline – with my daughters, my friends, my family, and myself. I am doing a kind of social media detox to see if I think and feel differently when I’m not being fed with a constant stream of other people’s opinions. I’m going to spend a lot of time listening to myself and to those who sit with me for long, slow conversations over campfires. I’ll also read books, but only those that feel nourishing to me and don’t take me down a river I don’t want to float along.
It doesn’t mean I won’t be influenced by voices other than my own. That seems like an impossible thing to achieve (and not necessarily a desirable one, because it borders on narcissism). But it means that when I AM influenced, I’m doing so consciously and with my full consent.
When I talk about holding space for ourselves, I often introduce the concept of psychic membranes – the container in which we can protect, nourish, and support ourselves. The cell membrane serves as a metaphor for what it means to have healthy boundaries that allow nourishment in, keep harm out, connect us with others, and maintain homeostasis (similar pressure inside and outside the cell). In my book, I go on to imagine how our psychic membranes interact with each other and how we can stretch them into bowls in order to hold space for people. With intact and healthy membranes, we can do this without threatening anyone’s sovereignty.
A new element of this metaphor has emerged for me lately and that’s the idea of Velcro membranes.
When a healthy membrane interacts with another healthy membrane, those two “cells” can support each other without becoming enmeshed or codependent. They are autonomous beings who have a supportive social contract between them that allows them to choose when and how they wish to be in contact with each other. Healthy membranes allow us to form consent-based environments.
Unfortunately, that kind of healthy interaction doesn’t always happen, and many of us have scars (emotional and physical) from the times it didn’t work that way. Sometimes we do harm to each other and sometimes we develop unhealthy attachment systems.
Unhealthy attachments can look like membranes that have Velcro on their surfaces. Now, instead of coming into contact and maintaining the freedom to choose how and when to interact, the two cells become hooked in a way that doesn’t support the growth and sovereignty of either. The relationship is now codependent and enmeshed and the membranes can’t move independently of each other.
Let’s imagine that the trauma in our lives turns into Velcro on the surface of our membranes. Some of us develop loops and some of us develop hooks (or some combination of the two), and both are attempts to get our needs met. Those of us with loops can easily be hooked in and abused or manipulated by someone, because our traumatized brains convince us that hook-people will help us get our needs met. Those of us with hooks become abusers and manipulators and we hook other people in to try to coerce them into meeting our needs. Those of us with a combination can be both abusers and abused.
The only way to stop hooking or being hooked is to work on healing the trauma that created the Velcro. As trauma heals it’s like cutting the loops and hooks so that the membrane surface is now covered with nothing more than short threads that are difficult to attach to.
A healed membrane allows you to begin to enter relationships in a new way. It allows you to explore what a generative social contract might look like, where the best interests of each party are prioritized.
What will you do to start cutting the loops and hooks on the surface of your membrane? And what might need to be done in order to disentangle yourself from those people with whom you’re enmeshed?
Recently I wrote a post about worshipping our wounds. In it, I talked about how sometimes we cling to our wounds too long because they become part of our identity or healing them might feel threatening to those who don’t want us to change.
I’ve been thinking about that post since, and I think it might need a few additional words to give it balance.
As much as I think it can be unhealthy to worship our wounds, I also don’t want to leave anyone with the impression that we should rush to heal our wounds, that we should pretend we don’t have wounds, or that we should feel ashamed for having those wounds.
It takes time to heal trauma. And even before the healing begins, it takes time to admit to ourselves that we have trauma and that we need healing. When I think about my divorce, for example, I have to admit that it took me a surprisingly long time to admit to myself the extent of the trauma from my marriage, and then it took even longer to speak about it to others. I’ve always prided myself in being resilient, strong and reliable, and those things felt especially important to me when I needed to be emotionally stable for my daughters and my clients. I was afraid that revealing my woundedness would mean that I was weak and people couldn’t depend on me.
Six years after the marriage ended, I’m still in therapy working to heal not only the wounds from my marriage, but also the wounds that I took into the marriage as a result of my rape as a twenty-two year old.
You have permission to take the time you need to do your healing work. You have permission to take longer than anyone else around you. It doesn’t mean you’re doing it wrong if it takes longer than you expect. It just means you’re human.
One of the dangers of not acknowledging the time it takes to heal deep wounds is that we can be tempted to slip into spiritual bypassing, where we grasp onto any spiritual practice or healing methodology that offers us a quick fix but that only masks what’s really going on or tries to “transcend” it instead of going deep enough to heal the roots of the pain. And one of the risks of spiritual bypassing is that it often excuses the perpetrator of the harm that was done to us and doesn’t allow us to feel anger or to seek justice for the wrong as part of our efforts to heal.
Healing is a journey, with lots of detours and rest stops along the way. It’s like a labyrinth that takes you through all kinds of twists and turns that sometimes feel like they’re getting you closer to the centre and sometimes take you further toward the edge. It takes the time it takes. You’re not doing it wrong if you stay on the path, rest when you need to rest, and keep putting one foot in front of the other.
You’ll get to the centre eventually if you stay on the path.
As long as you don’t intentionally get stuck and start clinging to your wounds, worshipping them, or allowing them to define who you are, you’re on the right journey.
p.s. If you’re on a healing journey and want to learn more about holding space for yourself and others, you might want to check out The Spiral Path, a self-study program that takes you through the three stages of a labyrinth journey. Or check out our Holding Space Foundation Program.
A few years ago, I had a pretty big a-ha moment when I realized that the concept of holding space (which I’ve spent the last seven years exploring in a deep way as I developed programs and wrote a book about it) is, at its core, about freedom and sovereignty. Here’s a quote from one of the last chapters of my book…
“If I treat you as someone entitled to your own sovereignty, it means that I assume you have the same right to self-govern your life as I. You get to tell me how you want to be treated and I can choose to accept those boundaries or walk away.
“Sovereignty is what we’ve been talking about throughout this discussion on holding space – that we offer love to each other without attachment, manipulation, control, or boundary-crossing. It’s the starting point to developing healthy, strong social contracts between us.”
It’s taken me a lot of hard learning to get to the place where I can embrace a concept like sovereignty. As I’ve written about in the past, I had to let go of a lot of social conditioning, work through some trauma and abuse, and rewrite some old narratives to even begin to believe I have a right to self-govern my life and choose what’s best for me and my body. Similarly, I had to learn how to treat other people as sovereign individuals, and that’s especially tricky when you’re a parent trying to respect your daughters’ boundaries but haven’t often had your own boundaries respected. I still slip up sometimes, and the old scripts still play in my head, especially when I’m tired, confused, or feel beaten up, but I feel clearer and clearer about what it means to own my sovereignty and be in relationships with people who are equally sovereign.
Lately, though, I’ve had some concerns about the ways in which sovereignty gets talked about, especially in the wellness/self-help industry. It’s becoming an increasingly common term among those who talk about things like personal empowerment, self-love, etc.
Here’s what concerns me… Some of what’s being said ignores the way in which sovereignty is a relational concept.
When you talk about sovereignty without also talking about community and the kinds of social contracts that allow people to be in relationships while still maintaining their sovereignty, then you’re probably actually talking about selfishness and willful ignorance of the impact of your choices. And when you’re talking about those things, then your version of sovereignty is rooted in colonization rather than equity.
A sovereign nation becomes a colonizing nation when it takes its sovereignty too far, ignores the sovereignty of others, and lives by its own set of rules. It bulldozes over other nations’ rights (especially weaker and/or more community-oriented nations), exploits whatever resources it wants, enslaves and marginalizes people of other nations, and ignores any treaties that might have been written.
An individual can take their sovereignty too far in much the same way, centering their own right to do what they want over anyone else’s rights.
Sadly, most of us have been socially conditioned by the colonization that’s steeped into our cultures. As a result, when we claim a word like sovereignty (as the self-empowerment influencers have done), the concept can still hold the shadow of the culture within it. What you end up with is self-empowered people who believe in their own rights to self-govern their own bodies and choose what’s best for them, but who don’t recognize that those choices might actually be harming other people.
Let’s say, for example, that your self-care practice involves paying people to care for your children and clean your house while you get a massage. You have a sovereign right to do all of those things (and I’m all for it). But… let’s imagine that the people doing these things for you are exploited labourers who aren’t being fully compensated for their work because they’re undocumented immigrants or they’re marginalized in a way that makes other work hard to find. Is that truly a sovereign self-care practice if it doesn’t uphold the sovereignty and rights of others?
Or let’s say that you believe you have the sovereign right not to wear a mask in the middle of a pandemic and you pass the virus on to the person working at the grocery store who passes it on to their immuno-compromised child or elderly parent who dies as a result. Is that truly a sovereign choice if it ignores the sovereignty and rights of that family?
Sovereignty has a shadow side and that shadow looks like colonization. If your sovereignty does not acknowledge and uphold the sovereignty of others, then it’s individualism, and an excuse to be self-centred in your choices.
The only way for sovereignty to work in the world is for it to be interwoven with community (which comes with morality, responsibility, and justice).
Sovereignty needs guardrails. To avoid the shadow side, we need to hold it in a relationship with community. Social contracts serve as the guardrails, holding the two in balance.
We can think about sovereignty and community as a yin and yang relationship – they function together, balancing each other out and holding each other accountable. Within each is a bit of the other. And in the space in between is a social contract that weaves the relationship together and keeps one from swallowing the other whole.
Community that’s left unchecked swallows individual rights and erases sovereignty. Sovereignty that’s left unchecked destroys community and leaves everyone isolated and paranoid of each other.
Social contracts (like treaties between countries) guide us in naming and honouring what our individual rights are, what boundaries we need in order to uphold each person’s sovereignty, what we’re willing to give up in service to the community, how we’ll share and/or distribute assets and resources, how we’ll address conflict, and how we’ll celebrate and cherish the bond between us. Not only do they guide the relationship and protect each person’s freedom within that relationship, they also offer the freedom to leave if the relationship no longer serves or if there is irreparable harm done. Clear and supportive social contracts make a relationship stronger, more resilient, more adaptable, and more supportive of the people in it.
When Krista and I entered into a business partnership, we went through a process called Conscious Contracts (with a lawyer trained in the process) and we developed a Peace Covenant that gives us guardrails for our relationship. This helps us hold both sovereignty and community as values at the core of our business. What Krista has often said throughout this process is “I don’t want to be in a relationship with anyone who feels trapped in that relationship or who clings to it too desperately.” We value the relationship, and we are both free to leave if/when that feels necessary.
There is also a process called Blueprints of We that is a form of social contract that could be helpful for all kinds of relationships (not just business partnerships). I encourage you to check it out for your marriage, your family, your community organization, your church, etc.
P.S.If you want to learn more about how to hold space for people’s sovereignty, while also leaning in to community, we welcome you to join us for the Holding Space Foundation Program. Registration just opened for the session that starts in October 2021.
“Try not to react when you see her. She doesn’t look good.” That’s what my former husband was telling family members outside of my hospital room before they entered. He was right – I was in rough shape.
Motherhood did not arrive gently at my doorstep. That moment didn’t look anything like those muted magazine photos of rapturous mothers in long flowing white eyelet dressing gowns leaning over equally white bassinettes where cherubic infants lay sleeping. My bloodshot eyes and haggard face wouldn’t be featured in any parenting magazines or diaper ads.
For the first two hours of motherhood, I was blind. Literally. Hours of hard pushing had strained my eye muscles so badly I was unable to see my newborn baby. Or anything else, for that matter.
And for the first two and a half weeks, I couldn’t pee without a catheter. Days of labour, followed by a delivery that involved cutting and forceps and an emergency visit from the only doctor in the city who knew how to flip the baby into the right position had left my internal organs so beat up that not only did I have no sensation telling me that it was time to pee, but I couldn’t force anything out no matter how hard I tried. It was like my body had just forgotten how to perform that function. Five days after birth, when my body still refused to cooperate, I was finally sent home with a glass catheter tube and instructions on how to drain my bladder. Every two or three hours, I gingerly bypassed the meat-raw zone of my birth canal and inserted the tube to relieve myself.
And that was only the labour and delivery part. Six months earlier, just as I was ending my first trimester, I sat down on the toilet and blood came gushing out. I was rushed to the hospital, sure that I was losing the baby. I didn’t, but after two nights in the hospital, I went home on high alert, worried that the wrong move or the right combination of stress and overwork would bring my pregnancy to an end.
Two months later, my then-husband tumbled into an emotional spiral, overwhelmed with the stress of a new job plus the weight of pending parenthood. After weeks of worry and multiple failed attempts at getting him help, including an overnight in a mental health facility, he got up one morning, kissed me good-bye, and disappeared. My mom and I spent the day looking for him, and later that evening, he checked his beat-up and bloodied self into the hospital after repeated attempts at suicide. Surgeons worked late into the night to repair the damage he’d done to his wrist, throat, and chest.
That was how I became a mother, twenty-five years ago this weekend. Struggle and Pain knocked on my door and said “Guess what? We’re the companions you didn’t know you were inviting in when you chose this path. We’ve brought along a few gifts for you, but you don’t get to open them unless you let us live with you.”
In the middle of my first night as a mother, I woke up in the hospital with the most potent ache of loneliness I’d ever felt. Everyone had left me so that I could finally get a full night’s sleep and my hospital room echoed with the emptiness of it. It was deeper than just the absence of my husband, mom, and siblings, though. The baby that had moved inside me for the last nine months was now somewhere down the hall, separate from me, and I hadn’t had a decent chance to see her yet because of my blindness and because they’d whisked her away for observation and antibiotics after she was born with a fever.
The lower half of my body felt like it had been torn open on an ancient torture machine, but I knew I needed to see my baby immediately or I might die from the ache of separation. I tried to wriggle close enough to the call button so that I could call the nurse, but it was just out of reach and the wriggling was agony. Failing that, I inched slowly and carefully to the edge of the bed, bracing myself for every stab of pain as I moved. After what felt like an hour of tiny movements, I could finally swing my legs over the edge of the bed, prop up my torso, and get my feet on the floor. Then came the even more agonizing effort of lifting my body off the bed.
The nurses were surprised to see me shuffling slowly down the hallway, leaning on the wall as I moved. “I have to see my baby,” I said, and they nodded and helped me to the nursery.
I stood over the incubator, staring at this tiny one who’d only hours before been inside me. She looked so helpless and set apart – no longer attached to my umbilical cord, lying their nearly naked with tubes and wires protruding from various places. I couldn’t even hold her; I could only touch her skin. I was her mother – the gravity of that nearly knocked me off my feet. Standing there with my body and heart ripped apart, I was the Velveteen Mother, made real by the violence of separation.
Nobody warned me that motherhood starts with the ache of loneliness and the avalanche of love the moment your baby is first torn away from you and you have to stumble down the hall.
If that moment made me into the Velveteen Mother, I wonder what kind of mother I became four and a half years later when I laboured for the third time and knew this time the baby would never breathe. Perhaps when you birth death, you become a Shadow Mother. Or a Ghost Mother. Or maybe some of your velveteen fur gets rubbed off to reveal that there’s not flesh but Steel underneath.
I have been shaped, far more times than I’d like to count, by time spent in hospital rooms. Perhaps that’s why my body still shudders when I walk through hospital doors – because I never seem to leave the hospital the same person.
That particular time, when my third pregnancy went horribly wrong and a failed surgery left my baby vulnerable, with no membrane to protect him, I spent three weeks in a hospital room before he was born dead. Every day, twice a day, I got to watch him on the ultrasound screen. For twenty minutes each time, we’d sit and watch him wiggle around on the fuzzy black screen. Twenty minutes is the normal time it takes for a baby to empty its bladder inside the womb –we’d wait and watch for that to happen so that we’d know his internal organs were still functioning the way they should.
Nobody warned me how much a mother can bond with a baby when she watches him pee on a TV screen approximately forty times over a three-week period. (Probably nobody before me ever knew to tell me. I may have a unique angle on that.)
And then one morning, when I went downstairs for the first ultrasound of the day, the nurse turned the screen away from me, mumbled something, and rushed out of the room to get the doctor. I knew, by the look on her face, that this wasn’t going to end the way we’d hoped it would.
This time, the ache of loneliness that accompanied the birth was as deep as the ocean and as wide as the sky. This time, I didn’t get to shuffle down the hallway to find the baby in the nursery once he’d made his way into the world outside of me. The pain of childbirth was still part of my Becoming, after the ultrasound showed that his heart had stopped, but this time I had to go home with empty arms and a broken heart.
The cruelest moment came two days later when my breasts betrayed me and filled with milk. My body knew only that a baby had been born and not that the baby hadn’t lived. My body was still focused on the Becoming and didn’t know how to adapt to the Loss.
You expect that Becoming a Mother happens only once, but the truth is much more complicated than that. At the beginning, you are only mother to an infant. But then you become a Mother to a Toddler. Then a Preschooler. Then a School-age Child, then a Pre-teen, and so on and so on, and every stage has a whole new Becoming.
Each time, you learn to navigate a brand new landscape, with different emotional needs, different tantrum triggers, different learning edges, different boundaries, and a hundred different ways to fill you with self-doubt. Just when you think you have it figured out, the child morphs in front of your eyes and you have to become a whole Different Mother to meet the new terrain. And gradually, through all of these changes, the child pulls away from you and sometimes even turns on you and you learn the ache of loneliness in a whole new way you didn’t see coming and you feel like you’re still shuffling down the hallway trying to find her.
Nobody warns you how much pain a child can cause with just a few careless words tossed in a mother’s direction. And nobody tells you about the sleepless nights when you’re pretty sure you’re doing it wrong and you agonize over the ways you’ve ruined the child you so painfully yet lovingly brought into the world. (And if they DID tell you, would you really listen anyway?)
And then you become a parent of multiple children and you discover that you are actually Three Different Mothers navigating three separate hallways all at the same time. Each child comes with her own set of needs and her own pace of emotional development and… you stand there in the middle completely befuddled because what worked with the first one is most certainly not working with the second and nobody gave you a roadmap for this and maybe you’re messing up three different children in three different ways.
My first two came in quick succession, and they quickly let me know that they had vastly different personalities. Even in the womb, I knew they were different, when one never stopped moving and one caused concern because she didn’t move enough. One was more introverted, the other was more extroverted. One wanted to walk as quickly and as often as possible, the other took her time and wanted to stay in the stroller long after she could reasonably fit in it. One wanted to be held long into the night, the other didn’t want anyone touching her once it was time to sleep.
Because the first two were so different, I made the mistake of believing I’d covered the spectrum of parenting and expected the third (or fourth, depending on how you count) to come out like one or the other of her sisters. She quickly proved me wrong when she revealed that there was a third way to be the “opposite”.
Even now, as I am learning, at this new stage, to be Three Different Mothers to Three Different Adults, I continue to discover that there is new terrain that I haven’t yet learned to navigate and there are still ways that I can mess up. Throw in neurodivergence and mental illness and disability and… what looked like three straight hallways have suddenly become three complicated mazes. Plus I know that there’s a whole new kind of lonely ache ahead of me as they prepare to move away from me into their own lives and I’ll be left standing alone in the hallway.
In many ways I also, mistakenly, took on the mantle of Motherhood in my marriage. Nothing could prepare me for the emotional labour that would be required of me as I navigated that particular landscape, and I thought I had no other choice but to accept it.
When he needed coaxing to get his GED and start university, when he wasn’t confident enough to hand in a university paper without me editing it first, when he competed with our children for my attention and comfort, and whenever he plummeted into anxiety and depression… there were so many ways I took on more weight than a wife should. And then there were the hard years when he fought with our teenagers like he was a teenager himself and I was forced into the role of Peacekeeper.
Nobody told me that a Mother/Wife is allowed to have boundaries. Nobody told me that a Mother/Wife doesn’t have to hold all of the weight of the world on her shoulders. Every training I’d ever received and every modeling I’d ever witnessed taught me that Becoming a Mother means that you show up when you’re needed NO MATTER WHAT and you don’t say no, especially to your partner. And you don’t get angry. And you don’t walk away.
And then there was the second time he attempted suicide, when our oldest two daughters were just starting high school and I had to navigate the psych ward and the soccer field simultaneously, putting on a brave front in both places because I knew I had to be The Dependable One. There’s something about a psych ward hallway that looks particularly dark and interminable, especially when they lock the door behind you.
Becoming a Single Mother was yet another landscape I had to learn to navigate. Again, I had no roadmap, and this time I was even more alone than I’d been before, without even a mother of my own to help me survive the road bumps. Once again, I fumbled my way down the hallway, pretty sure I must have found a whole new way to mess up and get lost. It took me five years to end the marriage because every time I got close, I kept convincing myself that my daughters were better off in a two-parent home and that I would fail them if I chose otherwise.
My greatest fear, though, in the dark lonely hours of the night, especially in those years when the two teenagers triggered the wounded teenager in my husband, was that if the girls were parented half of the time in a separate home, I wouldn’t be there to be the Peacekeeper.
But finally, when the cracks were bigger than the marriage, I knew that I had to take a chance and believe that the separation would be better than the alternative.
The night we told our daughters that their dad was moving out, the three girls were true to form and reacted in three entirely different ways. One got angry and disappeared into her room, one got emotional and blamed herself, and one was relieved that it was finally over.
There were no “stages” in the grief – everything showed up simultaneously and, once again, I stood in the middle befuddled and unsure of which hallway to stumble down first to try to meet the needs.
Weeks earlier, when I’d said I was finished and wanted the marriage to end, my then-husband asked me to visit his therapist with him to talk about it where he’d have her as a support person. I told the therapist “I feel like I’ve been angry for five years.” And she said “you don’t look angry.” Oh… I thought… so this is one of those places where I’m supposed to “show my work”, like an elementary school math quiz? But what if I don’t know how because I’ve spent the last twenty-two years doing my best to erase it?
Moments later, when my then-husband talked about how and when and where to move and I stepped in to help him navigate that decision, the therapist stopped me and said, “you’re going to let him figure that out himself this time.”
In just a few simple statements, without knowing she was doing it, she spelled out my entire training on Becoming a Mother. 1. Never show your anger. 2. Always help out. Never let the fact that your body has been torn apart keep you from stumbling down the hallway to be with The One Who Needs You. Swallow your pain and offer up kindness. Eat nails and spit out candy. Be The Dependable One to the end of your live-long days.
Sometimes I look down at my hands and wonder when my hands became my mother’s hands. When did they get that saggy skin around the knuckles? When did they lose their smoothness and develop these tiny lines and ridges? And then I realize that I am the age my mother was when all of her children were already grown up and moved away and I remember that I thought back then that she must already know everything there was to know about Becoming a Mother.
And suddenly I think… “Hold up, slow down, WAIT…How can I be this old already? How can I have reached THIS stage when there are still so many things I haven’t figured out and so many moments I still feel blind and beat up? And why didn’t I give my mother a bit more of a break for the ways she still really didn’t know how to parent me up until the day she died?”
Days before she died, when her mind had started slipping in and out of focus, my mom leaned toward me and whispered “I don’t know how to do this.” I replied “I don’t know how to do this either.” And it was the truest thing either of us ever said to each other.
Of course I couldn’t have known, back when my mother’s hands looked like mine do now, how the Becoming goes on and on and on until one day it’s the Mother torn away from the child. And the child is the one stumbling down the hallway trying to find her way through the Ache of Loneliness to the place where at least skin can touch against skin and maybe it will be alright after all.
Twenty-five years ago, I entered motherhood blind and beat up. At every new stage of Becoming, there is, again, a time when I am both blind and beat up. And then, after Struggle and Pain have had their way with me and have retired, satisfied, back into their private wing of the house, I settle in to unpack the poorly wrapped gifts they’ve left behind.
Fortunately, there always comes the day, after Struggle and Pain have left their mark, when Joy and Ease pop out of their rooms in the house and say “Remember us? We’re here too. We haven’t abandoned you to those bullies.” And when they bring the light back into the room, I look up at my three unique daughters with wonder and awe, and I watch them navigate this new terrain of Becoming Adults, and I feel both dumbfounded and lucky that I get to be on this journey with them and that I’ve always managed to find them down at the end of the hallway.
As blind and beat up as I may have been at every stage, I can’t help but look back and see all of the ways that I have risen to the occasion, that I have, again and again, stumbled down the hallway, that I have shuddered my may through hospital doors, that I have navigated new terrain, and that I have learned to persevere through Struggle and Pain until Joy and Ease came back into the room. And I have, above all else, begun to practice a new story of what it means to Become a Mother – one with more truth-telling and less martyrdom and cultural baggage – so that my daughters might, hopefully, have a new script to help them, should they find themselves here someday themselves.
And in the end, I have discovered that the Ache of Loneliness is only a true companion when you have also known the Comfort of Connection. And that’s what it means to be a Velveteen Mother.
of or resembling a nebula or nebulae in deep space; nebular
When the lockdown is over, I will go back to the float spa. When I climb into that white pod, turn off the lights and music, and lie down to float in the warm saltwater, I will drift away into a nebulous field where there are no edges, no beginning and no end, no division between water, air and body. I will be, once again, an astronaut who’s climbed out of the spaceship and is floating in zero gravity. Sometimes, as I float into semi-consciousness, I wonder if the umbilical cord that tethers astronaut to ship is still holding me or if I’m floating in the ether alone, without it. Surprisingly, it’s never an anxious thought, just a curiosity. The floating feels good and safe and free.
My life became less and less tethered this year. I am beginning to float more. My youngest daughter graduated from high school. My oldest graduated from university. All three are perched on the edge of the nest, ready to fly off into broader spaces. They are loosening their tethers to the mothership. They make plans, they speak of new lives in new cities, for when the pandemic no longer holds them here. And in the meantime, my relationship with them shapeshifts into something new.
What happens, I wonder, to the mothership when the astronauts no longer need the tether? When they have found other people, other places in which to anchor? Does the mothership take flight too? Does she become young again, and drift off into unexplored territory, waving at her children as she passes? Or does she simply become one with the void?
My body of work is finding ways to become less tethered to me as well. A new business partner is tending to many of the threads that keep the work grounded. She waves me along as I float further and further away from the ground, into new spaces, new ideas. “Go. Explore,” she says, as I put on my spacesuit and open the spaceship door. My teaching work, too, holds me down less and less. New teachers come in behind me, they hold the space I once held, and they infuse it with new energy and new wisdom. My voice, while still needed, is now part of a chorus and no longer a solo act. I have new freedom to float into uncharted territory.
My book, too, has untethered itself from me. Like cells splitting to grow into organisms, the words that once belonged to me and were only on my screen replicated themselves thousands of times, in digital and print form, and landed in homes and hearts and classrooms and libraries all over the world. Those replicated versions pass from hand to hand without me, untethered to me, living lives of their own. They hold a memory of me, the stories of me, but grow into other things, plant seeds for new ideas, without me. Some even in languages I don’t speak. “Go. Explore,” they say, as I climb out of the spaceship door.
I wonder about this virus. Tiny. Invisible. Floating through the air from body to body. Untethered and free to roam. No umbilical cord holding it in place. If we could anthropomorphize it, give it a mind, a voice, and a purpose, what would it tell us? “I want to kill you.” Or “I want to wake you up.” Or “I want to thrive.” Probably, simply, “I’m just doing what I’m meant to do – find ways to live.”
Would it teach us how to live? Teach us how to thrive? Teach us how to be present and mindful and connected and interdependent? Would it teach us how to protect each other, to be less selfish, to work together toward a common purpose? Or would it scoff at us for the many ways we refuse to change, and the many ways we give it easy access to bodies in which to grow and pathways in which to travel?
I find myself drawn to the darkness this winter. I go for long walks on snow-covered paths, long after the sun has set, after all of the neighbours have headed indoors. I walk quiet streets and venture further and further into shadowy parks and unlit paths through the woods. The darkness feeds me, nourishes me, wakens me, grounds me.
The deer are shadowy ghosts on the frozen river, and one night a nebulous shape moves toward me through the darkness on a quiet street. Is it a dog? A large cat? I don’t see clearly until our eyes meet. It is a coyote, darting from shadow to shadow at the edge of the road, claiming the neighbourhood when the people are gone. I stand, still and breathless, and watch the trickster until he disappears into the grey at the edge of my sight. This feels like gift sent from the mothership. A thin place, where the veil between heaven and earth dissolves. But only for a moment.
At the beginning of this pandemic, I was in the Netherlands. Many late nights on ancestry.com had given me the names of the towns where my ancestors lived centuries ago. Back before the torture began and they had to flee to Germany, to Russia and then to Canada, always just a breath ahead of their oppressors. Back before they became pariahs, before the establishment declared them to be dangerous for their beliefs and the genocidal agenda began.
I stood there, on those narrow cobblestone streets in little Dutch towns, and I sensed them there with me, behind me, holding me, reminding me. Their DNA, still alive in me. Their stories, their trauma, waking up in my body after a long slumber. I wondered what it was like to be a refugee, an exile, an outcast. I wondered what it was like to lose your homeland, to become untethered from the place that once nurtured you. I wondered, and yet somehow I also knew.
When I returned home from my ancestors’ homeland, I dug for pieces of me in old boxes in my basement. Threads connecting me to my past. There, buried in the boxes, on journal pages and letters home to her mother, was the traumatized twenty-two-year-old, lonely and unprotected on her bed as the rapist climbed through the window and violated her body. I cried for her as she poured herself out onto those pages, trying to heal, trying to find wholeness, trying not to be crushed under the weight of what had been done to her. I cried for her shame, her innocence, and the poison she took into her body and tried to disgorge onto the page. I cried for the way she had never been told that her body was worthy, that sex wasn’t meant to hurt, that men didn’t get to take things from her that she didn’t want to give. I ached for the way she’d become untethered, unmoored, ungrounded.
Is she still me? Am I still her? Where are the edges between her and I? Where is the line between her trauma and my healing? Or is it all nebulous, without shape, without edges, without beginning or end? When does one give way to the other? Is there a moment when trauma loosens its hold and begins to seep out of a body that wants to heal?
I like starry nights, but my favourites, right now, are the cloudy nights when the snow-covered city is held in a pinkish-grey dome. I can walk forever on those nights, navigating the nebulous landscape, venturing into parks and woodlands that hold too much darkness on starry nights. On the unlit trails between the cathedral spires of leaf-less trees, I can’t see clearly enough to know where the path ends and the deep snow begins. I lean into trust and memory and plant one foot in front of the other, hoping my foot won’t sink deeply into untrodden snow. And sometimes, when it’s snowing and I return the way I arrived, my half-hour-old footprints are already obliterated. Was I ever there, or was it just an illusion? Do I hold enough substance to even make a mark?
I am mostly alone on my night-time pilgrimages, but one night I meet a couple carrying flashlights that lend glaring light to the ten feet in front of them but make the void beyond them even darker. I want to ask those people why they spoil the gentle darkness with the light, but I stay silent. I don’t want to spoil the gentle stillness with my voice. Instead, I carry on past them, deeper into the woods, and my eyes readjust to the darkness. Once again, I recognize the nebulous shapes around me as my sturdy and reliable friends, the trees. And sometimes a deer.
People ask me if I’m not scared, out there alone in the dark. I say “My safety was taken away from me at home, in my own bed. Out there in the woods is not where my demons live.”
I am in a new relationship now. No, not new… evolved. Shapeshifted. Once a friendship, now… more. Intimacy. Care. Intention. Listening. Exploration. Holding. Touching… but only for fleeting moments. We are hundreds of miles apart, and there is a pandemic in the gap between us, so we cancel plans to spend time together, and instead we grow a relationship in the nebulous digital spaces where there is no third dimension. Only flat video images and words on a screen. We long for more shape, less nebulousness, but the pandemic stands as a sentry at the gate, guarding the gap between us. We each stay tethered to our own cities.
What is the shape of love when bodies can’t collide? How do you become tethered when there is no touch and miles of space between you? What does this make us? What do we call ourselves?
In my basement is a large canvas. At the beginning of the pandemic, when fear and confusion and overwhelm and grief were the ingredients of the soup we were all swimming in, I threw paint at the void of that canvas and then dove in with my hands, smearing the paint around in swirls and nebulous shapes. Waves of emotion came through me as I painted, layer upon layer of paint applied only with my hands. Catharsis. Release. Deconstruction.
In the months since, that canvas calls me back, again and again. I layer on more and more paint, always obliterating whatever took shape the last time I stood in front of it. Each time I visit it, it evolves into something different than it was before. The canvas receives it all – my anger, my disappointment, my sadness, my joy, my fear, my love – and it blends it all together in swirls of colour. I am reminded that there are only blurred lines between my emotions and no single feeling speaks of only one truth.
My identity is reshaping itself in this nebulous time. Author. Business partner. I add those, like layers of paint on the canvas, to the evolving shape of who I am, who I was, and who I am becoming. I wonder if my ancestors knew, when I stood on their land at the beginning of this year, the shape of who I’d be, centuries after they died. I wonder how their identity is still alive in me, how I am tethered to them, how they witness me, if they do, from the beyond, on the other side of the thin place.
I wonder what stories DNA would tell, if we could give them voices too, like the virus. Would they sing ancestral songs of triumph and resilience? Would they chant laments in memory of the pain? Would they whisper to us, as they shape us into who we are, the secrets of the hard-won wisdom woven into them by those they shaped before us?
My son once floated in the nebulous space in my womb, tethered to the mothership, nourished through my umbilical cord. I wonder what he thought while he floated. Did he feel safe, like I do in the float tank? Did he dream of the day the cord would loosen and allow him to begin to explore the world? Or did he want to stay in there where he was safe, for as long as he could, with me?
But then, before his body had grown enough to support his journey outside of me, the membrane that held that space for him was violently torn by a doctor trying to protect him, and he was left exposed. The fluid that he’d floated in drained from my body, like a leak in the float tank. He tried to survive, and for weeks he did, but then one night, a tiny bacteria (harmless in me but dangerous in him), as tiny as the virus that is now killing thousands, entered his once-protected space and snuffed out his unborn life.
I wonder where he is now. Is he with the ancestors, on the other side of the thin place, watching, witnessing, floating? And is he telling them about the shape of me, from the inside where he once lived? I wonder what secrets his DNA whispered into my body before he floated away.
And now, perhaps something else uncovered in the shape of who I am… neurodivergent? My daughters, both diagnosed with ADHD, point toward me and say “you too, mom.” They see the patterns I don’t yet see, they point to the ways my brain works like theirs, they witness the places I fumble, forget, and get distracted. And they also see the ways I triumph, adapt and fight to thrive. They guide me into seeing myself anew. Who am I if I have ADHD? And what does it change in me if I fit into this unknown and yet familiar shape?
And there is one more layer of paint emerging in this nebulous year. Or perhaps an old layer, once submerged, now being revealed. My new relationship… it’s with a woman. She sits on the other side of my video screen, tethered to her city, separated by miles and a pandemic. Who does this make me now? Lesbian? Bi-sexual? Queer? Shapeshifter? Who was I then and who am I now? Or am I simply floating in the ether, searching for a new tether that offers the safety and belonging I wasn’t sure I’d know? Does it matter what I call myself? Or her? Do I need my identity tethered to a word? (Perhaps I do, if only to acknowledge the courage and resilience of those who came before and cleared the way so that I could float here now, in a safer place.)
I am finding that I want to play with words the way I play with paint on the canvas. I want to swirl them around with my hands, squish them with my fingers, blur them together, and make nebulous shapes in the chaos. After long months of arranging words into sentences, sentences into paragraphs, paragraphs into chapters, chapters into a book – and all of it into meaning, I want to remove the boxes. Remove the form. Remove even the meaning. Let the words float.
And what am I left with then, if the words flow like the paint from my hands onto blank pages? What do I hold, if there is no shape, if there are no answers, if there is no meaning, if it is all nebulous?
And perhaps this is what the pandemic offers. This nebulous space in which to float. This way of being that is less tethered to doing and completing and resolving. These long, solitary walks in shadowy places that change the shape of who we are, that blur the edges of who we encounter, that give us new identity and new connection to the spaces we’re in. This liminal landscape that allows us to transform, to shapeshift, to blur the edges, to become something new, to reclaim something old, to be reminded of who we already are.
Perhaps this is what the virus would say, if it could. “Just be.”
If you find that you, too, are being reshaped in these nebulous times, you might want to join my exploration by signing up for 52 Weeks of Holding Space.