What do we do with human frailty, especially when it shows up in “the competent ones”?

I was once sharing a room at a retreat with a high-functioning businesswoman who was holding a lot on her shoulders. Each evening, after our sessions ended, I’d hear her on the phone talking with her husband about their clients and business operations. Though she was on retreat, she couldn’t stop working because so many clients (and her husband) depended on her.

When she got off the phone one evening, I commented about how much capacity she had, and then I asked, “Do you ever get to fall apart? Do you ever get to just be weak and not be the capable one in the room? And do you have anyone in your life capable of holding you when you fall apart?”

She paused a moment, and I could see by the look on her face that the question had touched a deep and well-guarded place in her heart. In a voice that was quieter and more tender than I’d heard before, she admitted that she didn’t ever let herself fall apart and that she trusted nobody to be able to hold her if she did. When we dug a little deeper, she talked about how losing her mom at a young age had forced her to grow up too quickly and become “the competent one”. Now she didn’t know how to step out of that persona and was afraid of what would happen if she did.

I encounter a lot of people just like her in this work. People who hold space for others are very often “the competent ones” who hold other people but don’t let themselves fall apart. And, I admit, I have those same tendencies myself. I knew to ask her the question partly because I saw myself in her – I know what it feels like to try to hold the whole world together for the people who matter most to us.

Unfortunately, most people are uncomfortable with human frailty, and seeing other people fall apart makes them feel disoriented and uncertain about how to respond. That’s especially true when the person falling apart is a person they rely on to provide stability and strength so that they feel safe in the world. Those of us who are “the competent ones” know that it will cause discomfort and fear in other people if we falter, so we put a lot of pressure on ourselves to hold ourselves together. As a marriage counsellor once defined my role in my former marriage, we go a step beyond competent into the unhealthy zone of “the over-functioning ones”.

To live balanced and emotionally healthy lives, though, even strong ones need to be able to give themselves permission to be weak without needing to protect the people around them. But in order to do so, we need to find the right containers where we won’t have to worry about other people’s reactions to our weakness. (It’s when we take too much responsibility for other people’s reactivity that we begin to over-function.)

This past week, I’ve been revisiting the manuscript of a memoir that I had nearly ready for publication three years ago (but put on hold in order to write The Art of Holding Space). In the memoir, I share a story of a time when I had a fairly spectacular falling apart and it scared a lot of people, including myself.

I was in the hospital at the time (twenty-one years ago), trying to prolong my third pregnancy after a botched surgery put it into jeopardy. Because my doctor was afraid I’d go into labour too soon, I was given steroids to speed up the baby’s development. What I didn’t expect was the way that steroids can mess with a person’s mind.

For the first two weeks of my hospital stay, I was doing remarkably well and people were amazed at how calm and strong I was. I was so calm and strong, in fact, that people started coming to sit with me when they needed someone to talk to. Friends, nurses, other patients, nurses’ aides, even doctors – a surprising number of people dropped in to visit my room for no reason other than to sit and chat with me because they found me to be a peaceful and supportive presence. Many of them opened up to me about their fears and struggles. I believe it’s when I first learned I had the capacity to hold space for people (though I didn’t yet have the language).

But then one day, I fell apart – quite spectacularly. Nobody was certain whether it was caused by stress, steroids, or a combination of the two, but I had an unexpected psychotic break (that started with a panic attack) and for twenty-four hours, I was not in my right mind. To anyone watching, I was speaking complete gibberish (though it made sense to me and much of it still does – but that’s a story for the memoir). I was acting irrationally and completely out of character for the calm and strong person they’d come to assume I was.

Witnessing me that way was scary and baffling for the staff who had gotten to know me quite well during those two weeks. After the psychosis was over, they treated me very differently from how they had before. I felt like I’d become a pariah. None of the staff dropped in for casual conversations anymore and when they had to enter my room, they completed their tasks quickly, with little conversation, and left just as quickly. After a few days, a few began to trust me again and came back for conversations, but many never did.

It’s experiences like that that remind me how much discomfort we have with human frailty. Even health care workers, who see people under all kinds of stress, come unmoored in the presence of a psychotic break, especially in someone they deem to be competent and reliable. It’s a scary thing to witness and you desperately want to fix it so that the world feels safe again. But you don’t know what to do in response, so you get a little frozen and, more often than not, avoid it entirely. Just ask anyone who’s been through a tragedy and they will tell you that some of their friends and family had no idea how to show up, so they disappeared. It’s quite common, sadly, to lose friends when you are at your most broken.

The experience was shame-inducing, and even now, when I talk about it, I sometimes feel the grip of shame closing my throat. Despite the shame, though, I believe that it was good for me. It’s good to be reminded of our own human frailty now and then, to be brought face-to-face with our weakness. As a person who has built an identity around competence, I needed the reminder that even I can fall apart under the right set of circumstances – and that doesn’t mean that I stay broken or that the brokenness defines me. It helps me to stay humble and to get out of my ego, to accept the ebb and flow of life and to have more compassion for my own and other people’s brokenness. I’ve had a few broken-open moments since then (on a less spectacular scale) and know that I can survive them.

So… what do we do with human frailty? How do we let ourselves be frail when we’re feeling broken? And when we see brokenness in other people, how do we keep ourselves from running away?

For one thing, as I said to my roommate at that retreat, we need to find the right people who can hold us when we break. Not just anyone has the courage, and fortitude to stick around in the face of frailty, so we need to seek out those people who do. They need to be self-reflective, emotionally mature and compassionate people who don’t let their own fears and baggage get in the way. Many of us only ever find one or two people who have that kind of capacity and sometimes we have to hire someone (a therapist or coach, for example).

For another thing, we have to learn to hold ourselves in our own brokenness first so that we can hold other people in their brokenness. If we are afraid to be broken, if we shame ourselves when we are most frail, then we’ll treat other people the same way. In fact, if you want to know how well a person will be able to hold space for you, pay attention to the way they treat themselves when they fail or make a mistake. Do they take responsibility for it and treat themselves with kindness and forgiveness, or do they deflect blame and/or treat themselves harshly?

For a third thing, we have to let go of delusions and perfectionism. We can’t expect ourselves (or others) to be strong all of the time and we can’t expect the world to be safe and stable all of the time. That’s the kind of fantasy that’s sold to us by a capitalist system that wants us to believe if we just invest in the right botox or fancy car or training program or self-help book, we can create bubbles of protection and happiness around ourselves and we can always “be our best selves”. That’s all just smoke and mirrors though, and we deserve better.

We have to let go of the delusion and learn to practice radical acceptance of imperfection, flaws, weakness, and fumbling – in ourselves and in each other. When we see brokenness, we need to replace judgement with lovingkindness. When we do, we discover that acceptance is a much more peaceful, contented way of living. We put less pressure on ourselves and we offer forgiveness more easily.

Because every single one of us is going to fall apart sometimes – even the competent ones. And if we can hold that brokenness in ourselves, then we can hold it in each other.

*****

Want to learn more about how to hold space for yourself and others in times of brokenness? Join us for the Holding Space Foundation Program, starting the week of October 25th.

Letting my daughters go: On learning to hold space when little birds leave the nest

(photo credit: Maurice Schalker, Unsplash)
(Listen to me read the post)

It all starts months ago. Whenever I consider that two of my daughters are planning to move out at the same time (each to cities more than 2000 kilometres away in opposite directions), I find myself dissolving into minor panic attacks. My throat closes, my brain starts to buzz, and suddenly I’m gasping for air and fighting tears. And then I soothe myself by slipping into denial, because… really… could this ACTUALLY happen, especially in a pandemic when we’ve all become so accustomed to hunkering down and barely leaving the house? My mama-heart does everything it can to try to shield me from the thoughts my mama-brain is trying to have about this sudden upcoming transition from too-full nest to nearly-empty nest. “Nope,” I tell myself, “It likely won’t happen. The fourth wave will come, their universities will shut down, or… maybe one of them will change their mind?”

Then August arrives, as it insists on doing every year, and… “Shit,” my mama-brain starts to say. “I think it’s actually going to happen.” And then mama-heart and mama-brain try to work things out between the two of them, brain trying to console heart while both prepare for the inevitable. “We’ll be okay,” brain says. “We’re strong. And besides… millions of parents before us have gotten through this – why wouldn’t we?” “But…” heart moans in a weaker moment, “has anyone in history ever had to do this, as a single, self-employed mom, when she’s spent over a year gathering her daughters close because they were scared of a deadly virus and especially nervous about protecting the disabled and immune-compromised member of the family? And has anyone had to face this so soon after all the combined surgeries those two daughters have had in the last year? AND the same year two of three daughters were diagnosed with ADHD, and we started a new business and launched a new book? I DON’T THINK SO!” (Mama-heart is well-practiced at slipping into victim mode.)

At some point, though, brain always cuts in and waxes eloquence about how we’d always hoped to raise independent daughters who would find things they were passionate about and do brave things in pursuit of those passions… and… now that they’re about to do just that, why would we get in the way?

Whew – the internal dialogue floors me with its intensity and I get sucked in again and again.

A week before I’m set to leave for the first trip to deliver my oldest daughter, my body dives into the internal dialogue and registers a solid dose of resistance. In a freak accident involving a bucket and a kiddie-pool, I wrench my back so badly I can barely move. For a week, I’m in so much pain, I don’t know how I’ll sit in a car for the three-day drive to Toronto, help my daughter move her belongings up two flights of stairs, and then make the trip back again. I try everything I can to resolve it – physiotherapy, chiropractor, massage, acupuncture.

By the time we’re set to leave, the pain is close to manageable. I drive with the sticky-pads of a TENS machine attached to my back as my physiotherapist suggests, flicking the switch to send little electrical jolts into my muscles when the pain flares up. By the time we’re in Toronto, my back is strong enough that I can carry boxes up to her third-floor room. It’s a good thing because she is still recovering from knee surgery and has limited mobility herself.

****

I spend four days in Toronto, getting used to the idea that I will leave my oldest daughter behind in the middle of this big busy city, and she will begin a life without me near. She will learn to navigate this city on her own, and when I come back to visit, my status as “well-traveled expert” will have diminished, and she will know these streets better than I do. It’s a shift I’ve been working on getting used to over the past few years – accepting the times when my daughters pass the threshold into territory I know nothing about.

We make multiple trips to Wal-mart and IKEA until her small room is fully stocked with the things that will be harder to attain when she doesn’t have access to a car. I watch her make decisions on cleaning products and bed sheets and sometimes she turns to ask my opinion. I pause before giving it, wondering whether this is a moment when she needs a mom’s expertise, or she needs to choose for herself. Maybe she asks my opinion just to make me feel useful in this moment when my usefulness seems to be waning. Or maybe she’s overwhelmed with the multitude of tiny decisions that come with a big move and she needs me to take this one off her hands. I give opinions tentatively, knowing whatever she buys will all belong in a home that is not mine to manage or care for. Mostly, I just provide the transportation.

One evening while I’m still in Toronto, we both have a moment when the immensity of it all washes over us and neither of us can express how that feels in words that have any meaning. As introverts we both know, without saying it out loud, that we each need space after these intense days together. I drive to the beach, walk on the sand and put my feet in the water. She crawls into her new bed under her new blanket and has a nap. Later, I bring her a carton of greasy poutine and we curl up together watching Twilight, a movie that reminds her of easier times when she was a teenager and lived in the safety of her mom’s home and didn’t have to make so many decisions.

****

A friend flies to Toronto to make the long drive back to the prairies with me. When she’d first offered, a month earlier, I was hesitant to accept the offer, not sure I’d know how to be with somebody in those first days of this new liminal space. My heart feels protective of this moment that feels so uniquely solitary, and a part of me wants the solitary hours in the car to process and prepare for this new aloneness. I have always done my best crying alone. I accept her offer, though, trusting what I teach others – that we get through things better when we trust others to hold space for us.

The first night in a hotel room on the long drive home, after a FaceTime call with my daughter, I melt down with the weight of all of my sadness, and my friend sits with me as I cry. She doesn’t say much. She, too, has left a daughter behind in Toronto, a few years earlier, so she knows this is simply a moment I have to pass through.

I worry about who will hold space for my daughter when she cries, in a city where she knows no-one. For twenty-five years, for many melt-down moments, I have been her person.

****

A week after arriving home, I am ready to set out again – this time heading west, to Vancouver, where I will leave my youngest daughter. We pack the car one more time and this time my middle daughter will make the trip with me. After this is all over, she will be the only one who will return home with me.

On the way through the mountains, my friend Lenore is never far from my mind. In Banff, we stop to see the house where Lenore and I lived with three other young women the summer I turned nineteen. My nineteen-year-old daughter, now on her own way to a place where she will live with roommates like I once lived with Lenore, snaps a picture of me in front of the house. I tell her how hard it was to live there even though the mountains around me were so beautiful. I cleaned hotel rooms for a living, with a mean boss who yelled at me for moving too slowly, and it was the hardest job I’ve ever had.

Almost exactly seven years before this trip with my daughters, Lenore died in these mountains, on her way to drive her own daughter to B.C. for university. She, too, had three daughters, born a few years sooner than mine. The parallels feel eerily prescient. She died in the passenger seat of the car when it went off the road, just after her daughter had taken over as driver. I don’t tell my daughters about this on our trip, not wanting to spook them, but I also don’t let my daughter drive. I stay vigilant and pray that we will make it through the mountains intact.

In B.C. we pass places where forest fires are still burning and we watch helicopters dropping water from the sky. The grief of a burning world threatens to consume me, but I push the thought away, knowing I only have enough capacity to hold the grief that’s right in front of me. I worry for my daughter, though, so primed to pay attention to the grief and fear of climate change that she became an activist two years earlier. How will she be able to hold all of that as she dives deeper into studies that could sometimes overwhelm her with the doom of an uncertain future? She jokes that her time at university will be short because the planet will be destroyed soon, but under her sardonic humour is anxiety and grief.

****

In Vancouver, I make the same trips to Wal-mart and IKEA for bedsheets and cleaning products, and it feels like déjà vu. Once again, I try to withhold my opinions until they’re requested. Once again, I listen to the complaints about how expensive it is to buy all the essentials and how annoying it is to buy toilet paper just to flush it down the drain. My oldest daughter sends texts from Toronto into the family chat about how it bugs her to have to pay to do laundry, and they commiserate with each other about the frustrations and expenses of becoming adults. I chuckle as their awareness grows about how much I provided and they took for granted.

While they complain and make jokes, I marvel at their capacity and adaptability. I watch them each do things I didn’t know they’d become capable of. I begin to relax the tension in my neck and chest and I tell myself “You have done all that you could to help them prepare for adulthood. They will be fine without you.” And yet… there is still a part of me that stresses about the things I should have taught them when they were still under my roof. Did I miss some critical parts of their education? Will they bump up against things that surprise them because I forgot to warn them?

****

When the morning of our departure arrives, I wonder, for the second time, about how much emotion I should reveal and how much I should hold back, to release when I am alone later. Should I let them know how empty the house will feel, or should I focus on the fact that I will be fine, and I’ll soon find ways to fill the empty spaces in my life and home? Will my tears let them know how much they are valued, or will they make them feel guilty for leaving me behind? If, on the other hand, I am too stoic, will they think they don’t matter to me?

My own mother had a way of making her grief other people’s burden. When my siblings and I grew up and left home, her loneliness became our guilt. She rarely missed an opportunity to say how much she wished we’d call her more often and how she was afraid her life no longer mattered to anyone. Determined not to let that family pattern pass on to the next generation, I try to ensure my daughters that they have my unconditional support in these big, brave moves they’re making.

Before her sister and I leave, my daughter jokes that now would be the time to say something toxic, to try to coerce her into coming home. “No,” I say. “I will not be responsible for you changing your mind about something you want. I don’t want to be the person you blame in therapy ten years from now for ruining your life.” She turns to her sister, who’s feeling the grief of this moment as much as I am, and says “How about you? Do you want to say something toxic?” Her sister’s response is similar to mine. As much as we want her home with us, we want her to follow her dreams more.

We say good-bye, and we all cry.

****

It’s hard to leave my baby in Vancouver, but it’s especially hard after the last eighteen months we’ve had together. Just before the pandemic hit, she was diagnosed with a rare disease that keeps closing her trachea and making it hard for her to breathe. Since then, she’s had surgery each time her trachea closes again. Nine times I’ve taken her to the hospital for surgery, and for seven of those trips, since the pandemic rules changed things, I’ve had to leave her at the front door. I couldn’t stay with her as her advocate in the healthcare system and I couldn’t be at her bedside when she woke up. Two of those times, while I was at home waiting, I got a call from the surgeon saying that her oxygen levels had dropped suddenly after surgery, and they’d had to revive her.

About a year after the first diagnosis, after she switched specialists because the first one wasn’t very proactive, she saw a third specialist and received a second diagnosis for a rare and scary auto-immune disorder that is likely at the root of the problem with her trachea and could possibly cause other problems. They began treating her with immune-suppressing meds with a long list of side effects. A team of specialists began working on her behalf. Meanwhile, the family lived with the anxiety that there was a deadly virus lurking just outside our door that would likely be especially deadly to her. We were all extra careful not to expose ourselves, lest we expose her, and all of us got vaccinated as quickly as we could.

Now I need to leave her behind, in a new city, where she’ll need to meet with new specialists and learn to navigate a whole new healthcare system. Alone. When I think of the enormity of that, I am filled with both panic and admiration. This is a brave thing my girl is choosing to do. I assure her I will be available for conference calls with specialists and can fly to Vancouver for surgeries, but that’s the best I can do. This is the part of the letting go process that nobody warns you about when you hold a tiny, dependent baby in your arms.

****

Before setting off for home, my middle daughter and I take a ferry to Victoria for a short holiday. On a whim, because we’re both feeling sad and want to do something nice for ourselves, we decide to splurge on a whale watching tour. The zodiac ride out into the open ocean is exhilarating and breathtaking. I decide, even before we see whales, that this is the perfect way to release some of the big emotions bottled up inside me. Just like in Toronto, when I went to the beach, I have found my way to water. In the fast-moving boat, with water splashing all around us, nobody can tell my tears from salt-spray.

We find a pod of killer whales and our skipper tells us what he knows about them. It’s a family of four, two males and two females, who’ve been together for many years. The best guess is that it is three generations of whales – a grandmother, a mother, and two sons (though the females may also be sisters). The oldest female is believed to have been born before 1955 and the second before 1965. That means they’ve been together since just before I was born. The sons were likely born in 1995 and 2001, around the time I was having babies.

I marvel at this family that has stayed together all these years, and my longing makes me jealous. I have never wanted to be a killer whale before this moment.

We leave the whales behind before I’m ready to say good-bye. When we’re back on the dock, the skipper pulls me aside to offer me and my daughter a free trip the next time we come, because there were noisy kids on the boat and he worried that they were rather distracting when we should have been able to watch the whales in silence. (Perhaps he’d noticed my tears after all.) I wasn’t bothered by the kids, but I accept his offer anyway, promising myself I’ll be back next year to spend more time with the whales.

Maybe the mama-whales can teach me what it means to swim wild in big waters and still hold your family close. Maybe they can teach me how to use echolocation to reach through the water for my faraway daughters.

****

On the way back through the mountains, we’re stopped on the highway by a construction truck. The sign on the side of the road says that blasting is currently taking place up ahead. We sit and wait for the boom. Up on the cliff beside the road ahead of us, there’s a large black object that looks like machinery. When the blast comes, the black object flies into the air and I realize it isn’t machinery after all. It’s a stack of blankets made of thick black rubber that contains the blast and keeps the rubble from hurting anyone or spilling all over the road. A few minutes later, the construction vehicle moves, and we are allowed to pass.

It makes me think about how we hold space for our big emotions – still letting them happen but doing our best to contain and regulate them so that the blast doesn’t destroy anyone. I make a mental note to gather the rubber blankets I might need in the coming weeks to help me contain the blasts of this big grief.

****

Back home, I wander around the house feeling lost and untethered. I begin to turn one of my daughters’ empty bedrooms into a much-needed office for myself and I cry as I do so. Some moments I am fine and I look forward to the spaciousness that will now be mine, and some moments I dissolve into a puddle of tears.

I feel more untethered and ungrounded than I can ever remember feeling. With the only daughter still at home set to leave at any moment herself, I no longer need to provide a home for anyone other than myself. With no partner, no parents still alive and no in-laws, I am not tethered to any family commitments and don’t need to provide care to anyone who’s aging. With a business that is portable, I can work from anywhere and don’t need to stay in any one place. I am tethered to neither place nor people, neither work nor obligations. Nobody needs me to put their needs at the centre of my plans.

I know that there will be a time when this will feel like freedom, but that time is not now. Now it feels too liminal.

****

Ten days after we get home, my middle daughter, the only one still at home, goes for long-anticipated (and oft-delayed) elective surgery. It seems routine and there is little risk, but my body remembers the stress of this last year, and my body also knows, because it has birthed a stillborn son, that children can die. While she is in surgery, I find it impossible to focus on anything else. I go for a long drive and stand by the river, returning to water once again. Some of the grief comes out and because there is nobody around who might get hurt by the blast, I don’t bother with the rubber blankets.

It takes too long to hear from her after she should have been out of surgery and I can’t relax until I know she’s breathing and alive. I call to find out and am told she’s fine. When I pick her up, I want to wrap my arms around her and tell her she can never leave me, but I resist.

I know that she too will make choices that will take her away from me. And I know that I will grieve all over again.

****

Gradually, my daughters and I begin to find our new groove as a spread-out family. We text about inane things and we send each other pictures of ordinary moments in our ordinary days. We try to have a meal together over FaceTime, but the spread of four time zones makes finding a time for all of us to eat a little challenging. I hear the loneliness in their voices, but I also hear the hope and anticipation. “I LOVE Toronto!” one says, and the other responds with “Can you believe I live this close to the ocean AND the mountains?” I send them pictures of my new office, and though my images aren’t as interesting as theirs of the CN tower or the mountains, they ooh and aah anyway. We are all moving forward into new landscapes.

I trust that they are doing alright on this new solitary journey and they trust that I am too.

After painting and hanging special things on the walls, I begin to settle into my new space and I notice how different the light looks in here. When my desk was in my bedroom, I looked out an east-facing window and got the morning sun on my face. Now that my desk is in the room across the hall, I look out a west-facing window and get the evening sun. I wonder how this will shift my perspective on the world.

As I adjust to the new light, and a new pattern of movement between bedroom and office, I begin to plan for the new year that opens up ahead of me. When a wave of grief comes, I sit for a moment and let it pass. I comfort myself with all of the things I’ve learned about liminal space and how necessary it is for transformation.

Then I carry on. And I trust that my daughters are doing the same, wherever they are, in the midst of their own journeys through liminal space.

______

Note: We are all holding space for so much these days. If you would like to learn more with me, consider joining the next offering of the Holding Space Foundation Program which starts in October.

P.S. Whenever I share stories that involve my daughters, they’re always given a chance to read them first.

Whose voices are you being influenced by? (And when is it time to silence those voices?)

On a news program recently, I heard a judge being quoted as saying that, in deciding the sentence for someone who’d been charged with a crime, he was influenced by neither emotions nor public opinion. And my response was… REALLY?! Is such a thing even possible? I think it would take some kind of unnatural, non-human capacity for detachment to be influenced by neither your emotions nor public opinion. (Or perhaps sometimes it’s sociopathic or narcissistic personality disorder?) We are all influenced, in big and little ways, every single day, even when we’re not conscious of the influence.

Back when I used to teach university courses in communications and public relations, I would teach my students to pay special attention to the voices and ideas that most influenced them. A final assignment in my Writing for Public Relations classes was to do a presentation on one piece of writing that had influenced them in their lives. It could be a book, a movie script, an advertisement, or even a poster. I wanted them to at least be conscious of when and how they were being influenced, and, as they became public relations professionals themselves, I hoped that they would make conscious choices to use their influence wisely and not put unnecessary propaganda into the world. (I also taught them the difference between propaganda and persuasion.) Many of the students had never considered who they were most influenced by.

Part of the reason why I’m taking the sabbatical and social media break that I’m currently on is that I want to be more conscious of the voices I allow in to influence me. Sometimes, when I’m not paying enough attention to how much I’m online, social media feels like a whole lot of noise, and in the midst of that noise, I can hardly hear my own voice. I start to feel like I’m in a boat without an oar and I’m just drifting along on the current of public opinion, not choosing my own direction. 

It’s an easy thing to slip into, and it can happen for a lot of reasons. Sometimes it happens because I’m just too tired or emotionally drained to make conscious choices and I find myself picking up my phone like a drug that comforts me in my exhaustion. Sometimes it happens because I’m feeling disconnected or abandoned and I want to renew my feelings of connection with people (especially in a pandemic). Sometimes I’m just bored and slip into mindless behaviour. 

I am not against social media, by any stretch. I value the very real friendships it has made possible in my life, and I acknowledge the fact that it has helped me grow a thriving business. It would be hypocritical to turn my nose up at it after all of the value that it has brought.

But I want to live in a conscious relationship with social media. I want to be conscious of when it feeds me and when it harms me. I want to witness when I feel like it’s sucking me in almost without my consent. I want to notice when I’m feeling manipulated by the algorithms and when I’m making choices I wouldn’t otherwise make because I’ve been unconsciously influenced.

I especially want to be conscious of when it makes me lose connection with my own voice and the voices of people who matter the most to me. My voice is important to me and I want it to ring clear and true and full of integrity.

This summer, I am intentionally focusing on the relationships that happen offline – with my daughters, my friends, my family, and myself. I am doing a kind of social media detox to see if I think and feel differently when I’m not being fed with a constant stream of other people’s opinions. I’m going to spend a lot of time listening to myself and to those who sit with me for long, slow conversations over campfires. I’ll also read books, but only those that feel nourishing to me and don’t take me down a river I don’t want to float along.

It doesn’t mean I won’t be influenced by voices other than my own. That seems like an impossible thing to achieve (and not necessarily a desirable one, because it borders on narcissism). But it means that when I AM influenced, I’m doing so consciously and with my full consent.

Velcro membranes

(from the Holding Space Card Deck)

When I talk about holding space for ourselves, I often introduce the concept of psychic membranes – the container in which we can protect, nourish, and support ourselves. The cell membrane serves as a metaphor for what it means to have healthy boundaries that allow nourishment in, keep harm out, connect us with others, and maintain homeostasis (similar pressure inside and outside the cell). In my book, I go on to imagine how our psychic membranes interact with each other and how we can stretch them into bowls in order to hold space for people. With intact and healthy membranes, we can do this without threatening anyone’s sovereignty.

A new element of this metaphor has emerged for me lately and that’s the idea of Velcro membranes. 

When a healthy membrane interacts with another healthy membrane, those two “cells” can support each other without becoming enmeshed or codependent. They are autonomous beings who have a supportive social contract between them that allows them to choose when and how they wish to be in contact with each other. Healthy membranes allow us to form consent-based environments.

Unfortunately, that kind of healthy interaction doesn’t always happen, and many of us have scars (emotional and physical) from the times it didn’t work that way. Sometimes we do harm to each other and sometimes we develop unhealthy attachment systems.

Unhealthy attachments can look like membranes that have Velcro on their surfaces. Now, instead of coming into contact and maintaining the freedom to choose how and when to interact, the two cells become hooked in a way that doesn’t support the growth and sovereignty of either. The relationship is now codependent and enmeshed and the membranes can’t move independently of each other.

Let’s imagine that the trauma in our lives turns into Velcro on the surface of our membranes. Some of us develop loops and some of us develop hooks (or some combination of the two), and both are attempts to get our needs met. Those of us with loops can easily be hooked in and abused or manipulated by someone, because our traumatized brains convince us that hook-people will help us get our needs met. Those of us with hooks become abusers and manipulators and we hook other people in to try to coerce them into meeting our needs. Those of us with a combination can be both abusers and abused. 

The only way to stop hooking or being hooked is to work on healing the trauma that created the Velcro. As trauma heals it’s like cutting the loops and hooks so that the membrane surface is now covered with nothing more than short threads that are difficult to attach to. 

A healed membrane allows you to begin to enter relationships in a new way. It allows you to explore what a generative social contract might look like, where the best interests of each party are prioritized.

What will you do to start cutting the loops and hooks on the surface of your membrane? And what might need to be done in order to disentangle yourself from those people with whom you’re enmeshed?

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If you want to learn more about psychic membranes, there’s a chapter in my book about them, and you can also learn more in the Holding Space Foundation Program.

It’s okay to be wounded (and it’s okay to heal)

Recently I wrote a post about worshipping our wounds. In it, I talked about how sometimes we cling to our wounds too long because they become part of our identity or healing them might feel threatening to those who don’t want us to change.

I’ve been thinking about that post since, and I think it might need a few additional words to give it balance.

As much as I think it can be unhealthy to worship our wounds, I also don’t want to leave anyone with the impression that we should rush to heal our wounds, that we should pretend we don’t have wounds, or that we should feel ashamed for having those wounds. 

It takes time to heal trauma. And even before the healing begins, it takes time to admit to ourselves that we have trauma and that we need healing. When I think about my divorce, for example, I have to admit that it took me a surprisingly long time to admit to myself the extent of the trauma from my marriage, and then it took even longer to speak about it to others. I’ve always prided myself in being resilient, strong and reliable, and those things felt especially important to me when I needed to be emotionally stable for my daughters and my clients. I was afraid that revealing my woundedness would mean that I was weak and people couldn’t depend on me.

Six years after the marriage ended, I’m still in therapy working to heal not only the wounds from my marriage, but also the wounds that I took into the marriage as a result of my rape as a twenty-two year old. 

You have permission to take the time you need to do your healing work. You have permission to take longer than anyone else around you. It doesn’t mean you’re doing it wrong if it takes longer than you expect. It just means you’re human.

One of the dangers of not acknowledging the time it takes to heal deep wounds is that we can be tempted to slip into spiritual bypassing, where we grasp onto any spiritual practice or healing methodology that offers us a quick fix but that only masks what’s really going on or tries to “transcend” it instead of going deep enough to heal the roots of the pain. And one of the risks of spiritual bypassing is that it often excuses the perpetrator of the harm that was done to us and doesn’t allow us to feel anger or to seek justice for the wrong as part of our efforts to heal.

Healing is a journey, with lots of detours and rest stops along the way. It’s like a labyrinth that takes you through all kinds of twists and turns that sometimes feel like they’re getting you closer to the centre and sometimes take you further toward the edge. It takes the time it takes. You’re not doing it wrong if you stay on the path, rest when you need to rest, and keep putting one foot in front of the other. 

You’ll get to the centre eventually if you stay on the path.

As long as you don’t intentionally get stuck and start clinging to your wounds, worshipping them, or allowing them to define who you are, you’re on the right journey.

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p.s. If you’re on a healing journey and want to learn more about holding space for yourself and others, you might want to check out The Spiral Path, a self-study program that takes you through the three stages of a labyrinth journey. Or check out our Holding Space Foundation Program.

Sovereignty is a Relational Concept

(Listen to me read the post)

A few years ago, I had a pretty big a-ha moment when I realized that the concept of holding space (which I’ve spent the last seven years exploring in a deep way as I developed programs and wrote a book about it) is, at its core, about freedom and sovereignty. Here’s a quote from one of the last chapters of my book

“If I treat you as someone entitled to your own sovereignty, it means that I assume you have the same right to self-govern your life as I. You get to tell me how you want to be treated and I can choose to accept those boundaries or walk away.

“Sovereignty is what we’ve been talking about throughout this discussion on holding space – that we offer love to each other without attachment, manipulation, control, or boundary-crossing. It’s the starting point to developing healthy, strong social contracts between us.”

It’s taken me a lot of hard learning to get to the place where I can embrace a concept like sovereignty. As I’ve written about in the past, I had to let go of a lot of social conditioning, work through some trauma and abuse, and rewrite some old narratives to even begin to believe I have a right to self-govern my life and choose what’s best for me and my body. Similarly, I had to learn how to treat other people as sovereign individuals, and that’s especially tricky when you’re a parent trying to respect your daughters’ boundaries but haven’t often had your own boundaries respected. I still slip up sometimes, and the old scripts still play in my head, especially when I’m tired, confused, or feel beaten up, but I feel clearer and clearer about what it means to own my sovereignty and be in relationships with people who are equally sovereign.

Lately, though, I’ve had some concerns about the ways in which sovereignty gets talked about, especially in the wellness/self-help industry. It’s becoming an increasingly common term among those who talk about things like personal empowerment, self-love, etc. 

Here’s what concerns me… Some of what’s being said ignores the way in which sovereignty is a relational concept.

When you talk about sovereignty without also talking about community and the kinds of social contracts that allow people to be in relationships while still maintaining their sovereignty, then you’re probably actually talking about selfishness and willful ignorance of the impact of your choices. And when you’re talking about those things, then your version of sovereignty is rooted in colonization rather than equity.

A sovereign nation becomes a colonizing nation when it takes its sovereignty too far, ignores the sovereignty of others, and lives by its own set of rules. It bulldozes over other nations’ rights (especially weaker and/or more community-oriented nations), exploits whatever resources it wants, enslaves and marginalizes people of other nations, and ignores any treaties that might have been written.

An individual can take their sovereignty too far in much the same way, centering their own right to do what they want over anyone else’s rights. 

Sadly, most of us have been socially conditioned by the colonization that’s steeped into our cultures. As a result, when we claim a word like sovereignty (as the self-empowerment influencers have done), the concept can still hold the shadow of the culture within it. What you end up with is self-empowered people who believe in their own rights to self-govern their own bodies and choose what’s best for them, but who don’t recognize that those choices might actually be harming other people.

Let’s say, for example, that your self-care practice involves paying people to care for your children and clean your house while you get a massage. You have a sovereign right to do all of those things (and I’m all for it). But… let’s imagine that the people doing these things for you are exploited labourers who aren’t being fully compensated for their work because they’re undocumented immigrants or they’re marginalized in a way that makes other work hard to find. Is that truly a sovereign self-care practice if it doesn’t uphold the sovereignty and rights of others? 

Or let’s say that you believe you have the sovereign right not to wear a mask in the middle of a pandemic and you pass the virus on to the person working at the grocery store who passes it on to their immuno-compromised child or elderly parent who dies as a result. Is that truly a sovereign choice if it ignores the sovereignty and rights of that family?

Sovereignty has a shadow side and that shadow looks like colonization. If your sovereignty does not acknowledge and uphold the sovereignty of others, then it’s individualism, and an excuse to be self-centred in your choices. 

The only way for sovereignty to work in the world is for it to be interwoven with community (which comes with morality, responsibility, and justice).

Sovereignty needs guardrails. To avoid the shadow side, we need to hold it in a relationship with community. Social contracts serve as the guardrails, holding the two in balance.

We can think about sovereignty and community as a yin and yang relationship – they function together, balancing each other out and holding each other accountable. Within each is a bit of the other. And in the space in between is a social contract that weaves the relationship together and keeps one from swallowing the other whole. 

Community that’s left unchecked swallows individual rights and erases sovereignty. Sovereignty that’s left unchecked destroys community and leaves everyone isolated and paranoid of each other.   

Social contracts (like treaties between countries) guide us in naming and honouring what our individual rights are, what boundaries we need in order to uphold each person’s sovereignty, what we’re willing to give up in service to the community, how we’ll share and/or distribute assets and resources, how we’ll address conflict, and how we’ll celebrate and cherish the bond between us. Not only do they guide the relationship and protect each person’s freedom within that relationship, they also offer the freedom to leave if the relationship no longer serves or if there is irreparable harm done. Clear and supportive social contracts make a relationship stronger, more resilient, more adaptable, and more supportive of the people in it. 

When Krista and I entered into a business partnership, we went through a process called Conscious Contracts (with a lawyer trained in the process) and we developed a Peace Covenant that gives us guardrails for our relationship. This helps us hold both sovereignty and community as values at the core of our business. What Krista has often said throughout this process is “I don’t want to be in a relationship with anyone who feels trapped in that relationship or who clings to it too desperately.” We value the relationship, and we are both free to leave if/when that feels necessary.

There is also a process called Blueprints of We that is a form of social contract that could be helpful for all kinds of relationships (not just business partnerships). I encourage you to check it out for your marriage, your family, your community organization, your church, etc.

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P.S.If you want to learn more about how to hold space for people’s sovereignty, while also leaning in to community, we welcome you to join us for the Holding Space Foundation Program. Registration just opened for the session that starts in October 2021.

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