On being more human(e)

(photo credit: Danielle MacInnes, Unsplash)

I love slow mornings. Though I usually wake fairly early (on my own body-clock, not with an alarm), I take my time getting out of bed, sometimes reaching for my journal or a book first. Once I’m finally out from under the covers, I go from there to the bathtub where I also take my time (with a bath that sometimes includes Epsom salts). Eventually I end up in the kitchen, where I boil water for my tea and then have a late breakfast of yoghurt, fruit, and granola. Only after all of that do I open emails and my calendar and start to figure out what the day will require of me. 

This is one of the many perks of working from home and owning my own business, where I get to decide when/if I start my workday. 

I used to have lots of stories about how this makes me a lazy person and how I should be more disciplined and productive and how those people with strict morning routines (especially those that include rigorous workouts) are probably better people, but then I realized that those are stories I don’t need to carry anymore. They’re stories that I’ve been taught to carry by a capitalist system with an industrial mindset that elevates the value of grind culture and being obedient and “disciplined” workers. I don’t want that to be part of my life or the culture of my business, so I get to make my own rules. I’m always going to choose the “rules” that honour my humanity, my needs, and my own internal rhythms. (I put disciplined in quotation marks, because there are lots of other ways to bring discipline to your work without being attached to an arbitrary time clock.)

The further I get from a traditional workplace (it’s been ten years now), the more attuned I’ve become to my own natural rhythms and ways of working. As a writer/thinker/creator, I need lots of quiet time to process ideas and get lost in contemplation. I need slow mornings and long walks and/or bike rides to let my mind wrap itself around new ideas. Sometimes I need to check out of social media for awhile and be in conversation only with the voices in my own head (or with the squirrel currently perched on the branch outside my window). That’s not “wasted” time the way my socially conditioned inner critic sometimes tries to convince me it is. It’s actually very productive time, because it’s where my ideas are generated and played with before they end up on the page or in a workshop.

Because I intentionally carve out these times for myself, and I spend lots of time playing with ideas before sharing them with my readers or students, I also have rather remarkable capacity for high-intensity production when the ideas land in their more fully formed shape. That’s when it’s time to engage another of my favourite practices… I go away for a week, to a cabin or a place loaned to me by a friend, and I create a surprising volume of content – often working for twelve-hour days. That’s how I’ve written my book and created most of my courses – in short, intense, and focused bursts (that follow long, slow, meandering times of contemplation).

I have learned that these ways of functioning likely mean that I am on the spectrum for ADHD. As some have said, “attention deficit” is probably a misnomer and it should instead be called “attention dysregulation” – because people with ADHD might have a deficit of attention at times, when they’re doing things they don’t love to do, but then they become hyper-focused when they’re doing something that they love to do (as when I’m alone with my ideas in a cabin in the woods, or I’m building something with wood).

I feel privileged in that I have the opportunity to craft a life that works well with my own internal rhythm and the way my brain works. It not only serves me well, but it allows me to serve other people well. I have more capacity to hold space for other people because I am well-resourced and in a rhythm that fits me. And I have the capacity to adjust the rhythm of my days so that I can do things like meet my family’s needs and spend time with friends during times when they are available.

Many others are forced to live with rhythms, rules, and structures that don’t fit them nearly as well. Sometimes, in fact, there’s a certain violence to the way we try to force humans to fit into mechanized structures – especially when those humans are neurodivergent or disabled or otherwise disadvantaged by those structures. Our systems lose their humanity and begin to assume that we are all machines that need to function in a prescribed way in order to keep the system functioning well. And when we don’t function that way, the system creates narratives that shame us into thinking we are deficient and have less value because of it.

I wonder what it would look like to build systems and workplaces that do a better job of honouring human rhythms, capacity and needs. I wonder what we’d need to change in order to value people as they ARE rather than as we EXPECT them to be. I realize that in certain industries it might not work, but far too many workplaces still function as though every workplace is a factory that produce widgets rather than a place focused on serving the needs of real and complex humans.

As Krista and I build the Centre for Holding Space, we are doing our best to keep humanity at the centre of our organization and to disrupt any of the old patterns that have been normalized by capitalism but that might not serve us well. Sometimes we have to dig deeply and do some uncomfortable work to uncover our own social conditioning about the “right” ways to do things, and sometimes it’s easier to just accept “the way things have always been done”. But we know that change doesn’t come without some measure of disruption, and so we’re doing our best to walk our talk.

I encourage you to consider how your life might have been unknowingly structured by systems that don’t put your humanity at the centre. Perhaps you’ve bought into a lifestyle that doesn’t match your rhythm or capacity? Maybe you’re inadvertently doing violence to yourself because of the social conditioning that’s taught you to assume there is no other way?

I believe that this is one of the gifts of this pandemic. It has allowed us to re-imagine workplaces and expectations around how and when people will work. If we pay attention, and open ourselves to change, perhaps we’ll find ourselves moving into more human-centred environments.

Even if you’re not in a position to change how, when, and where you work, perhaps there are changes you can make to your life to honour yourself more? Maybe it’s a simple matter of accepting that you have a different rhythm than other people and that doesn’t make you wrong? Maybe you need to wake up later (or earlier), move more (or less), slow down (or speed up), spend more (or less) time alone, be in nature more, and/or find new ways to engage your creative energy?

It’s your life – how do you want to live it?

******

p.s. If you’re part of a workplace that wants to be more human(e), perhaps we can help you? Check out our Holding Space for Organizations page, and be sure to watch our free video series, Love Letters for Those Who Hold Space.

Sending a blessing from where I sit in the sunlight

I want to write something for you today, dear readers. I want it to be wise or gentle or provocative or joyful or challenging or peaceful. Or maybe it can be all of that at once – whatever you need it to be.

I want it to stir something in you, to touch a tender part of you, to make you feel less alone, to awaken your passion. I want it to sparkle with originality, to shine with inspiration, to bubble with truth.

I want my words to create a warm cave for you to crawl into, where you will feel cozy and safe. Or maybe they can be a torch that you will carry with you when you step into dark places. Or perhaps a buffet table overflowing with goodness that will nourish and delight you.

What do you need today, dear reader? I want my words to offer you a little of that.

I am sitting by my window, watching yellow leaves flutter in the breeze, hoping inspiration will land in my heart and make its way to my fingertips. I want this because I want to send you a gift, with your name embossed on it, to remind you that we are connected and there is a thread that stretches from my heart to yours. To remind you that whatever you are going through, there is another person, perhaps on the other side of the world, who’s thinking of you and wanting goodness for you.

But today the words aren’t coming. Today there is only the dappled sunlight through the leaves. Today there is a mother on the sidewalk tugging her small son behind her in a blue wagon. Today there is this cozy blanket keeping my bare feet warm. Today there is the silence of a home without daughters. Today there are geese flying over my house to their winter homes in the south. Today there are feathery clouds in a blue sky and squirrels gathering provisions for the winter.

So, today, I will sit here in this gentle moment and send you kindness that doesn’t need to be wrapped in words. I will send you hope and peace and a little of the magic I see outside my window. I will send you the courage and fortitude of the geese who have so far to travel. I will send you the joy of the little boy in the blue wagon. I will send you the resilience and resourcefulness of the squirrels gathering what they need for darker times. I will send you the peacefulness of the tree releasing its leaves to settle into the long rest of winter.

I will sit here in this sunlight and hope that some of the light will bounce off me and be reflected in your direction.

And I will hope that you, like the squirrels, can gather some of the goodness buried under my meagre words and store it up to feed you in the lean months.

******

P.S. Want to join me in a weekly circle of goodness? There’s still time to sign up for the Holding Space Foundation Program.

What do we do with human frailty, especially when it shows up in “the competent ones”?

I was once sharing a room at a retreat with a high-functioning businesswoman who was holding a lot on her shoulders. Each evening, after our sessions ended, I’d hear her on the phone talking with her husband about their clients and business operations. Though she was on retreat, she couldn’t stop working because so many clients (and her husband) depended on her.

When she got off the phone one evening, I commented about how much capacity she had, and then I asked, “Do you ever get to fall apart? Do you ever get to just be weak and not be the capable one in the room? And do you have anyone in your life capable of holding you when you fall apart?”

She paused a moment, and I could see by the look on her face that the question had touched a deep and well-guarded place in her heart. In a voice that was quieter and more tender than I’d heard before, she admitted that she didn’t ever let herself fall apart and that she trusted nobody to be able to hold her if she did. When we dug a little deeper, she talked about how losing her mom at a young age had forced her to grow up too quickly and become “the competent one”. Now she didn’t know how to step out of that persona and was afraid of what would happen if she did.

I encounter a lot of people just like her in this work. People who hold space for others are very often “the competent ones” who hold other people but don’t let themselves fall apart. And, I admit, I have those same tendencies myself. I knew to ask her the question partly because I saw myself in her – I know what it feels like to try to hold the whole world together for the people who matter most to us.

Unfortunately, most people are uncomfortable with human frailty, and seeing other people fall apart makes them feel disoriented and uncertain about how to respond. That’s especially true when the person falling apart is a person they rely on to provide stability and strength so that they feel safe in the world. Those of us who are “the competent ones” know that it will cause discomfort and fear in other people if we falter, so we put a lot of pressure on ourselves to hold ourselves together. As a marriage counsellor once defined my role in my former marriage, we go a step beyond competent into the unhealthy zone of “the over-functioning ones”.

To live balanced and emotionally healthy lives, though, even strong ones need to be able to give themselves permission to be weak without needing to protect the people around them. But in order to do so, we need to find the right containers where we won’t have to worry about other people’s reactions to our weakness. (It’s when we take too much responsibility for other people’s reactivity that we begin to over-function.)

This past week, I’ve been revisiting the manuscript of a memoir that I had nearly ready for publication three years ago (but put on hold in order to write The Art of Holding Space). In the memoir, I share a story of a time when I had a fairly spectacular falling apart and it scared a lot of people, including myself.

I was in the hospital at the time (twenty-one years ago), trying to prolong my third pregnancy after a botched surgery put it into jeopardy. Because my doctor was afraid I’d go into labour too soon, I was given steroids to speed up the baby’s development. What I didn’t expect was the way that steroids can mess with a person’s mind.

For the first two weeks of my hospital stay, I was doing remarkably well and people were amazed at how calm and strong I was. I was so calm and strong, in fact, that people started coming to sit with me when they needed someone to talk to. Friends, nurses, other patients, nurses’ aides, even doctors – a surprising number of people dropped in to visit my room for no reason other than to sit and chat with me because they found me to be a peaceful and supportive presence. Many of them opened up to me about their fears and struggles. I believe it’s when I first learned I had the capacity to hold space for people (though I didn’t yet have the language).

But then one day, I fell apart – quite spectacularly. Nobody was certain whether it was caused by stress, steroids, or a combination of the two, but I had an unexpected psychotic break (that started with a panic attack) and for twenty-four hours, I was not in my right mind. To anyone watching, I was speaking complete gibberish (though it made sense to me and much of it still does – but that’s a story for the memoir). I was acting irrationally and completely out of character for the calm and strong person they’d come to assume I was.

Witnessing me that way was scary and baffling for the staff who had gotten to know me quite well during those two weeks. After the psychosis was over, they treated me very differently from how they had before. I felt like I’d become a pariah. None of the staff dropped in for casual conversations anymore and when they had to enter my room, they completed their tasks quickly, with little conversation, and left just as quickly. After a few days, a few began to trust me again and came back for conversations, but many never did.

It’s experiences like that that remind me how much discomfort we have with human frailty. Even health care workers, who see people under all kinds of stress, come unmoored in the presence of a psychotic break, especially in someone they deem to be competent and reliable. It’s a scary thing to witness and you desperately want to fix it so that the world feels safe again. But you don’t know what to do in response, so you get a little frozen and, more often than not, avoid it entirely. Just ask anyone who’s been through a tragedy and they will tell you that some of their friends and family had no idea how to show up, so they disappeared. It’s quite common, sadly, to lose friends when you are at your most broken.

The experience was shame-inducing, and even now, when I talk about it, I sometimes feel the grip of shame closing my throat. Despite the shame, though, I believe that it was good for me. It’s good to be reminded of our own human frailty now and then, to be brought face-to-face with our weakness. As a person who has built an identity around competence, I needed the reminder that even I can fall apart under the right set of circumstances – and that doesn’t mean that I stay broken or that the brokenness defines me. It helps me to stay humble and to get out of my ego, to accept the ebb and flow of life and to have more compassion for my own and other people’s brokenness. I’ve had a few broken-open moments since then (on a less spectacular scale) and know that I can survive them.

So… what do we do with human frailty? How do we let ourselves be frail when we’re feeling broken? And when we see brokenness in other people, how do we keep ourselves from running away?

For one thing, as I said to my roommate at that retreat, we need to find the right people who can hold us when we break. Not just anyone has the courage, and fortitude to stick around in the face of frailty, so we need to seek out those people who do. They need to be self-reflective, emotionally mature and compassionate people who don’t let their own fears and baggage get in the way. Many of us only ever find one or two people who have that kind of capacity and sometimes we have to hire someone (a therapist or coach, for example).

For another thing, we have to learn to hold ourselves in our own brokenness first so that we can hold other people in their brokenness. If we are afraid to be broken, if we shame ourselves when we are most frail, then we’ll treat other people the same way. In fact, if you want to know how well a person will be able to hold space for you, pay attention to the way they treat themselves when they fail or make a mistake. Do they take responsibility for it and treat themselves with kindness and forgiveness, or do they deflect blame and/or treat themselves harshly?

For a third thing, we have to let go of delusions and perfectionism. We can’t expect ourselves (or others) to be strong all of the time and we can’t expect the world to be safe and stable all of the time. That’s the kind of fantasy that’s sold to us by a capitalist system that wants us to believe if we just invest in the right botox or fancy car or training program or self-help book, we can create bubbles of protection and happiness around ourselves and we can always “be our best selves”. That’s all just smoke and mirrors though, and we deserve better.

We have to let go of the delusion and learn to practice radical acceptance of imperfection, flaws, weakness, and fumbling – in ourselves and in each other. When we see brokenness, we need to replace judgement with lovingkindness. When we do, we discover that acceptance is a much more peaceful, contented way of living. We put less pressure on ourselves and we offer forgiveness more easily.

Because every single one of us is going to fall apart sometimes – even the competent ones. And if we can hold that brokenness in ourselves, then we can hold it in each other.

*****

Want to learn more about how to hold space for yourself and others in times of brokenness? Join us for the Holding Space Foundation Program, starting the week of October 25th.

I have decided that I’m returning to love

a gift from my friend Susan, from Stoneware Gallery

I have decided that I am returning to love.

No, it’s not that I ever abandoned love entirely. I didn’t become an angry ogre living in a cabin in the woods and scaring away small children. But… after a period of burnout, overwhelm, conflict, relationship challenges. and endless pandemic disruption last Spring, I was having trouble finding love.

By the end of June, I had lost some love for my work and for the people who come to this work. I tried to dig deep to find the source of the love that had sustained me over the years it’s taken to build this work, but when I tossed my bucket into the well, it kept coming back empty. Instead, the bucket held resentment, irritability, exhaustion, and disdain.

With an empty bucket, I knew that it was time to retreat to try to refill it. I pulled away from social media and narrowed my focus so that I could at least muster enough love for the people who matter most – my family and close friends. I gathered my daughters around me for our last month together (before helping two of them move across the country) and I spent time with only those people who I knew would nourish me.

I protected my heart for awhile so that the tiny seed of battered love that I knew was still there would be able to grow roots and start to flourish again.

In my book and in my workshops, I teach a concept that I call the Spiral of Authenticity, where something happens (an “inciting incident”) which wakes us up and invites us onto a journey. If we choose to step onto that journey, we spiral inward (like a labyrinth journey) until we reach the centre of our own open hearts. From that place of open-heartedness, we return to the world with whatever gift we received at the centre (somewhat like the “heroic journey”). (You can find an explanation of it in this new video.)

I’ve been thinking, though, that maybe I need to create another version of that spiral – perhaps a mirror version – that reflects the way that sometimes, when we’re exhausted, overwhelmed and/or in pain, the spiral actually takes us inward to a protected heart. And that’s not the opposite of the Spiral of Authenticity – in fact, sometimes it might be the pre-requisite.

Because sometimes a protected heart is exactly what we need, at least for a period of time. Sometimes we need to retreat from the world so that we can nurture the tiny bit of love we can still muster. Sometimes we need to put up more firm boundaries and hide from anyone who can’t be tender with our wounded hearts.

It’s happened a few times in my life – most notably after my divorce and after each of my parents died. Each time, I had to retreat, become more selfish about my time and energy, erect boundaries, and protect my tender heart. It probably shouldn’t come as a surprise that it happened again now, especially during this time of liminal space while I get used to my future as an empty-nester (so soon after being a pandemic-enforced “full-nester”), but I was still caught a little off-guard by it.

The danger, though, is that if you stay at the centre of the spiral of the protected heart for too long, your heart moves from “protected” to “closed” and then you have a hard time re-opening it. A person with a closed heart is someone who’s become convinced of their own victimhood and need to guard themselves against all of those people intent on doing them harm. They become increasingly angry, afraid, resentful, blaming, guarded and isolated. They start making up rules of engagement for how people are allowed to treat them and anyone who doesn’t follow those rules is punished and/or sent away. Their boundaries become high walls that few people can climb. They wallow in self-pity because they believe the whole world is trying to victimize them. It gets harder and harder for them to receive love because they’re afraid to give it away. (For more on this, check out the victim triangle – a helpful framing of the patterns we get stuck in.)

Not long ago, I was out for a walk with a close friend and, after she’d patiently listened to me talk about all of my woes, I stopped and said… “You know what? I’m getting bored of my own self-pity.” We both had a good laugh and that’s the moment I decided that I wasn’t going to let my protected heart become a closed heart. I knew I needed to do something so that I didn’t get trapped in the spiral (or on the triangle).

So I’ve decided that I’m returning to love. I’ve nourished that seed of love in my heart enough that I’m ready to start giving some way. Because love can only grow when we both RECEIVE it and GIVE IT AWAY.

Love is like a river – it needs to keep flowing in order to stay alive. If you try to block it, you cause disruption and chaos.

That’s why, together with my business partner Krista, I’ve created a series of videos we’ve called Love Letters for Those Who Hold Space. Once I started pouring my love and creative energy into this project, my love just kept growing, so what started out as a couple of videos soon became eight. Each of the videos is meant for a different group of people who we think can use some love right now – parents, teachers, health care workers, leaders, managers, coaches, therapists, facilitators, church leaders, and activists.

There’s also one that’s a little different – for those learning uncomfortable things. This one emerged especially in support of those people who are having to face challenging new information right now – like, for example, the people in Canada wrestling with the findings of thousands of unmarked graves on the sites of former residential schools.

I know that many of us have been struggling lately, with what I’ve started calling “pandemic languishing syndrome” characterized by lethargy, compassion fatigue, irritability, and an allergic reaction to Zoom calls and social media marketing, and I’m guessing that one of the antidotes might be love. So I’m offering some to you, right now, hoping that your heart is open at least enough to receive it.

(Click on the image to go to the videos.)

In liminal space, we seek absolutes and binaries to help us make sense of the world

The view through my streaky window.
(Listen to me read the post.)

I washed the windows this past weekend. Well… I washed MOST of the windows. And those that I washed, I had to do twice.

I am remarkably bad at washing windows. If there’s an opposite of a “superpower” mine would be window-washing. I have never, in my fifty-five years on this planet, had a streak-free window.

After washing the outside of the windows of the front and west side of my house, I came back inside and saw that they still looked like they were covered in at least a year’s worth of grime and dust. I gave up and tossed my squeegee aside in frustration. The next day I tried again – this time with the stepladder and various cloths for scrubbing and drying (as the experts on the internet told me to do). When I finished the last of those (with reasonably good results), I smashed my finger in my stepladder and was in so much pain, I gave up on the rest. Perhaps the windows on the east side will be cleaned before the snow falls and perhaps they won’t. I make no promises.

Sadly, I’ve been dealing with some self-doubt recently that comes with the territory when I’m in the kind of liminal space I mentioned in my last two posts. When I’m feeling this way, my brain quickly slides into a self-doubt spiral… and so… I am bad at washing windows, therefore I suck at keeping my house clean, therefore I don’t really deserve to own a home, therefore I am a bad parent, therefore I have failed my daughters, therefore I am bad at all of the important things in life, therefore I must suck at my work, therefore I am a horrible person, therefore… Sigh. You get the picture. Perhaps you’ve been there too? (It’s a little like the children’s book “If You Give a Mouse a Cookie”, but instead it’s “If You Give an Overwhelmed Brain a Self-Doubt”.)

Seriously though?! WHAT does washing windows have to do with parenting or running a business? Since I’ll never make a living as a window-washer, there is NO logical connection! (I hereby banish you to my messy basement, self-doubt gremlins! You can make friends with the dust-bunnies down there. Be gone!!)

Here’s the thing… When we’re in the middle of liminal space, where things feel uncertain and the future looks murky, our brains try really hard to simplify the world by casting it in absolutes.

It doesn’t matter WHAT that absolute is, just so long as it is clearly black or white and it’s dependable and solid and it’s not as murky as the rest of the world looks at the time. That gives the anxious brain something to land on in liminal space. I am ABSOLUTELY a failure. The world is ABSOLUTELY going to hell in a hand-basket. One of my family members is ABSOLUTELY going to die of this pandemic. Our government leaders are ABSOLUTELY failing to protect us. There are ABSOLUTELY evil masterminds in the world trying to control and destroy us.

That’s why we become increasingly polarized during a time like this. It’s why we’re more likely to find an enemy to blame when we’re stressed out (or we turn ourselves into the enemy, which is often my tendency, as the window-washing story reveals). We lose our capacity for nuance and for seeing the grey-zone because the whole WORLD looks like a grey-zone and that’s SCARY! The higher-functioning, rational parts of our brains give way to the more immediate demands of the freaked-out amygdalae and, in our fight for survival, we simplify whatever we can so that it’s easier to navigate and easier to make decisions. We can’t see that someone (or something) is “sort-of bad and sort-of good”, we can only see GOOD and BAD and nothing in-between.

This is not something we do consciously and often we’re completely unaware that we’re doing it. (I, for example, was only aware of how I’d done it a few hours AFTER the window-washing debacle.) But I would venture to guess that if you were to do a media scan of how differently media reports the news during a crisis compared to when we’re not in crisis (or even how differently we communicate on social media), you’d be able to see the pattern of how things get more simplified into binaries and absolutes during times when more people are scared and overwhelmed with the uncertainty (including those people reporting the news). Dig deeply enough and you’ll likely find that this is an explanation for much of the conflict in the world – we get scared, we lose sight of nuance, we turn people into enemies, we justify our own righteousness in black and white terms, and we attack in order to defend our safety.

What starts with “that person make a questionable decision” soon deteriorates into “THAT PERSON IS BAD AND I MUST DEFEND MYSELF AGAINST THEM.” Or the internalized version… “I failed at this particular task” deteriorates into “I AM A COLLOSSAL FAILURE.”

My window-washing story was a benign example of this, just to make a point, and fortunately I didn’t create any enemies or even break any windows. I bring it up for a good reason though – it helps us see the patterns in ourselves in moments that are relatively benign so that we’re more able to see those same patterns when there’s a lot more at stake.

When I’m not in liminal space, I’m able to laugh off my lack of window-washing skills, ignore the streaks, and still see the big picture. I can acknowledge that I’m good at other things and therefore my streaky windows don’t tell a very important part of the story of who I am. And I can do the same for others – I can see them as complex and flawed and still doing their best to be good people.

But in the liminal space? All of that is harder to see. That’s when the streaks in the window REALLY matter.

The more we know ourselves, the more we see these patterns in ourselves and the better we’re able to soothe ourselves so that we don’t make destructive choices. The more capacity we have for holding space for ourselves (and finding others to hold space for us) during liminal space, the less we find ourselves trapped by binary thinking and the less tempted we are to lash out at the “enemy”.

Because I’ve witnessed this pattern in myself again and again, I was able to step away from the window-washing to regain my perspective. I went for a walk and instead of looking through streaky windows at a murky world, I appreciated the bright sunlight and could clearly see the way the natural world greeted me with its imperfections and beauty. I witnessed the changing leaves on the trees and remembered that the world is cyclical and always changing and there are no absolutes. Eventually I felt grounded again. On my walk, I reminded myself of how insignificant a skill window-washing really is in the big picture of my life and I came back feeling much better about myself. By the time I was home, I had regained my capacity for nuance and complexity as well as my ability to see myself as imperfect and yet beautiful. (And now I’m looking up from my desk at a streaky window and it makes me chuckle.)

When I teach people in the Holding Space Foundation Program, I hear again and again from people that what surprises them most about the program is what they learn about themselves. The second module, on holding space for ourselves, is always the most profound because people learn to see themselves differently and they begin to recognize (and learn to hold space for) the patterns that drive them. They witness their own tendencies in the middle of liminal space, they see how and when they are tempted to reach for absolutes and binaries, they see their social conditioning and they recognize how all of that may have resulted in unconscious bias and/or self-destructive behaviours. It’s one of the most beautiful things to witness, because when people learn to treat themselves differently, they learn to see the world differently, and then they’re able to treat others differently.

The more clearly we see ourselves, the more capacity we have to face the world even when it feels uncertain and scary. The more we can hold space for our own nuance, complexity and imperfection, the more we are able to do the same for others.

And this is where I can’t resist returning to the metaphor… It really doesn’t matter how good I am at washing windows. Because I am much more focused on helping people see themselves and each other more clearly than I am on streak-free windows.

*****

P.S. If you’d like to join us in the Holding Space Foundation Program to learn more about your own patterns, there’s still time to sign up for the session that starts October 25, 2021.

Pin It on Pinterest