Turning rage into compassion

rage & compassion

 

(Trigger warning)  When I was just a little older than my oldest daughter, a man climbed through my bedroom window and violently took what didn’t belong to him – my virginity. I fought back, but he was stronger than I was and he held my own scissors over my head.

One of my memories from that hellish week was the shock on my dad’s face when he admitted that he – a lifelong pacifist – was suddenly aware that he was capable of murder.

Yesterday, I learned that the followers of a pro-rape misogynist pick-up artist are planning to meet this weekend in a mall near my home – a mall that my daughters frequent. Rage suddenly consumed me and I knew that I, like my father, could kill a man for hurting one of my girls.

Just after reading that article, I read another one by Melissa Harris-Perry in which she shares a story of a man threatening her in the lobby of a hotel. She froze, remembering her own rape and slipping into “the trance of survivor submission”. The only thing that jerked her back out of it and allowed her to fight back was the sudden awareness of her nearby students. Her students saved her, she said. She fought back because of them.

The combination of the two articles left me shaking and in tears. I was glad it was dark in the van as I left to pick up my daughter up at the pool. She didn’t know that my eyes were red – she only knew that she had finally succeeded in getting all the way through her synchronized swimming routine without faltering and she needed me to celebrate with her. And then, when a story came on the radio about Harry Potter, her passion for the half-blood magician filled the van and she chatted the rest of the way home. One of the things she told me was that Draco Malfoy was not a monster like everyone made him out to be, he was just misunderstood.

My daughters, like Melissa Harris-Perry’s students, save me again and again.

Later that evening, I was thinking about the many conversations I have had with a dear friend whose son, though he made some mistakes in his lack of understanding of girls, is not a monster. And yet now, because those girls painted him into a monster, he awaits the court’s decision about the seriousness of those mistakes.

And I realized that those young men who plan to meet in the mall to talk about how to pick up girls, are not monsters, they are somebody’s sons. And they make mistakes in their fumbling attempts to find affection. Perhaps they are the Draco Malfoys of their schools.

And suddenly, I don’t want to bring my rage to the mall, but rather my mother-love (and maybe milk and cookies). And I want to sit down with those young men, look them in the eyes, and say “how have you been so wronged by the world that you can only imagine getting what you want by taking someone else’s power away?” And then I want to offer them some tough love and tell them my story of how it feels to have a man treat you like that.

Sometimes it is rage that changes the course of the future, but more often, in my experience, it is love.

Sometimes we feel compelled to do hard things

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In 2004, Wangari Maathai became the first African woman to be awarded the Nobel Peace Prize. As the founder of the Greenbelt Movement, she mobilized thousands of women to plant millions of trees across Kenya. Besides planting trees, she was instrumental in freeing political prisoners, protecting women’s rights, and creating a more democratic election process.

I knew some of these things about Wangari Maathai, but before I read her biography, Unbowed, I had no idea just how much she’d had to struggle through nearly every step of her journey. For starters, her husband divorced her because she was “too strong-minded for a woman” and he was “unable to control her”. From then on, in a patriarchal society, she was forever branded as obstinate divorced woman who didn’t know her place and shouldn’t be trusted.

That didn’t stop her, though. She felt strongly compelled to work for the environment and for women’s rights and so she stuck with it through multiple imprisonments, repeated death threats, and almost every obstacle possible. For most of her adult life, she was fighting a corrupt government that wanted to silence her. When nobody would rent office space to her organization because they’d become too controversial, she opened her small home to a staff of eighty. When the death threats became too plentiful, she went into hiding but refused to stay silent. When mothers were protesting the unjust imprisonment of their sons, she slept with them in a church for months on end. When the government was fostering conflict between tribes, she met with them in secret to try to bring them back to peace.

What compelled her to do all of that? She had a PhD and a professorship – she could have chosen to live out her days as a mild-mannered professor. Why did she risk her life again and again for what she believed in?

She simply couldn’t see any other way to live.

“Many people assume that I must have been inordinately brave to face down the thugs and police during the campaign for Karura Forest. The truth is that I simply did not understand why anyone would want to violate the rights of others or to ruin the environment… What people see as fearlessness is really persistence. Because I am focused on the solution, I don’t see danger. Because I don’t see danger, I don’t allow my mind to imagine what might happen to me, which is my definition of fear. If you don’t foresee the danger and see only the solution, then you can defy anyone and appear strong and fearless.”

I was thinking about Wangari Maathai this week as I coached my clients. Many of my clients also feel compelled to do hard things. One is preparing to run for politics, even though she knows it will be the hardest thing she’s ever done and she will get beaten up along the way for being an idealistic woman. Another is studying to go into the ministry, even though she’s already butted her head repeatedly against the patriarchal church and faces a double whammy of discrimination as a disabled woman. A third is determined to finish a book that’s taken her twenty years to write, even though she’s over seventy and has every right to take the easy road at this stage of her life. Still others are advocating for human rights, following non-conformist paths into work that nobody understands, and daring to heal from abusive pasts.

What makes these women do what they do even though they know it will be hard? When I ask them this question, they usually just shrug and say “I just feel like I have to. It doesn’t feel like I’ll have a fulfilled life if I don’t at least try.”

For those of us following a path to authenticity and our own calling, there will invariably come a time when we find ourselves compelled to do really hard things. When that time comes, we know that if we don’t make the choice to go through, something inside us will die. 

It might be the risk of quitting a job or ending a relationship or walking away from an opportunity or standing up for justice or caring for an autistic child or giving up our material goods or fighting a broken system or protecting the oceans or planting vegetables or writing a book or becoming a poet. The hard things in our lives might not seem like hard things for others, but for us it takes all of our courage to stay the course and face the fallout.

Why do we do it? Because we have no other choice. Because something inside us compels us. Because we don’t want to die unlived lives. Because, like Wangari, we choose to focus on the solution and not the obstacles.

It’s a little like natural childbirth. Once your body decides it’s time to go into labour, you have no choice but to go through. When my second daughter was born, close on the heals of the first, the first labour pain brought back a rush of memory of how hard it had been the first time, and I said out loud “I change my mind. I’m not having this baby!” But I really didn’t have a choice. This baby wanted to be born and my body knew it had to let that happen, no matter how hard it was going to be. And when the labouring has done the work of opening the cervix, and the compulsion to push comes on, there is nothing our minds can do but follow along on the course the body feels compelled to take.

And sometimes we feel that compulsion to do the hard thing even when we know the outcome is almost certain failure. We still have to do what we have to do, or we die. When I was told that my third baby had died in utero, I didn’t know how I’d find the strength to go through what my body had to go through to birth him. How can one go through excruciating pain without knowing there is a hopeful outcome?

And yet… I found the strength. I had to. My body gave me no other choice. And it turned out that what the social worker had told me was right… “The birth will be hard, but there will come a day when you won’t regret going through it, because at least then you will know that that this baby is real and you have a right to grief him.”

Sometimes we do hard things even though we’re pretty sure they’re doomed for failure. Wangari Maathai has been instrumental in planting millions of trees, but in the time those trees were being planted, just as many were being cut down. One might wonder whether the end game was worth the struggle. And yet, she simply knew she had to do it. Because it was the right thing to do.

Another woman who does that in our country is Elizabeth May, the leader of the Green Party. She knows that, every time she gathers a slate of candidates to run for election, there’s an almost guaranteed certainty that all but one or two will fail. And yet she keeps doing it. Because it’s the right thing to do.

In her book, So Far From Home, Margaret Wheatley talks about those people who just keep doing hard things, even though they know the pain of repeated failure.

“My great teachers these days are people who no longer need hope in order to do their work, even though their projects and organizations began with bright, hope-filled dreams. As ‘the blood-dimmed tide’ of greed, fear, and oppression drowns out their voices and washes away their good work, they become more committed to their work, not because it will succeed, but just because it is right for them to be doing it.”

And so, we strap on our boots and prepare to do the hard work. Because it is right for us to be doing it. And we know that even a painful joy is better than no joy at all.

Note: If you are seeking your path through the hard things, you might find some support in The Spiral Path which starts on Monday.

How deep are you ready to go?

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“How do I know if I’ve gone deep enough?”

That was a question that came up during the Soulful Year virtual planning session on Saturday. It was asked in relation to an exercise that invites you to reflect on the grief, grace, gratitude and growth of the last year and then to release it so that you are ready to receive the year ahead. (You can find the exercise here.) The person asking it wanted to make sure she’d done a good enough job of processing what had happened in the past so that it wouldn’t get in the way of the future.

“Instead of asking ‘have I gone deep enough?’” I said, “ask yourself ‘have I gone as deep as I’m prepared to go right now?’”

“There will always be another layer,” I continued, “and perhaps when you’re working on another exercise this afternoon, something else will come up for you that you’ll want to add to this mandala. That’s okay. You can always go back. Just go as deep as you can right now and trust that, if there are more layers to uncover, those will come up at the right time.

Here’s a story to illustrate the point…

Last weekend, I was decluttering and re-organizing my laundry/storage/pantry room in the basement. It’s one of those catch-all places for everything that doesn’t fit in the rest of the house, so it holds a lot of clutter. I hadn’t thoroughly cleaned it in a long time, so there were storage bins in it that still held clothes that haven’t fit my daughters since the early part of the century.

By the end of a weekend of hard work, it was still pretty full, but everything fit on the shelves or under the stairs. I was satisfied that I’d gotten rid of everything I could. At the very least, there were no clothes left that don’t fit someone in the family.

A few days later, I was sitting at my computer trying to prepare material for an upcoming course and becoming increasingly frustrated with how stuck I was. Nothing was flowing and no new ideas were showing up. In exasperation, I pushed away from my computer and paced around the house.

Almost by accident, I found myself back in the laundry room staring at the shelves. I yanked a Christmas wreath off the shelf and realized I hadn’t hung it in ten years and probably never will again. I was tired of it. It spoke of another era when I loved to play with pine cones and hot glue. I stuffed it in a garbage bag. Then I started pulling storage bins from under the stairs. One of them was full of dried flowers. Another held a half-finished knitting project and bags of moccasin-making supplies. A third held a handful of other half-finished craft projects and the leftover supplies from a dozen finished projects that I might want to do again someday.

I’d hung onto them because “you never know when I might want to make another pair of moccasins or a dried flower arrangement”.

The truth is, though, I won’t ever make another pair of moccasins or dried flower arrangement. That’s just not my style. I get really interested in an art form, pour my heart into it, and then abandon it when something else catches my attention. In all of my nearly 50 years on the planet, I have never gone back.

The boxes are still there because I’ve been carrying around a story about myself that that is a weakness. I was convinced that some day I’d fix that part of me and become a better person who finishes every project and doesn’t lose interest in things that bore her. Suddenly, standing there staring at those boxes full of craft supplies and shame, I was ready to release that old story.

Here’s a new story… I like to explore. I like to try new things. I am a scanner who loses interest in what I’ve tried in the past because it no longer challenges me and I crave something new.

Giving up on craft projects because they bore me does not make me a bad person.

Finding delight in new ideas every six months does not mean that I’m fickle or wishy-washy.

It’s just who I am. And I don’t need to have a basement full of reminders of why I should be ashamed of that face, because I am NO LONGER ashamed of that fact.

I packed it all up and gave it all away. And suddenly I felt something physical shift in my body – like something had been blocking my airwaves and suddenly I could breathe again. And, as if I’d planned it, Jann Arden’s song started playing from the music player on the washing machine… “So I’m punching out walls and tearing down paper, cutting my bangs, yeah sooner than later, I’m selling my soul right back to Jesus, taking up hope and giving up weakness, untangling the strings… I’m free, yeah. I’m free.”

Here’s an important part of this story… Just like I didn’t need to be ashamed about those unfinished projects or old stories, I also don’t need to be ashamed of the fact that it took me so long to release them. I wasn’t ready until now. I went only as deep as I was prepared to go at the time, and then, when something coaxed me to take another look, I went deeper.

Go only as deep as you’re prepared to go right now. There will be time for going deeper at another time.

I’ve been inspired by a few of the participants in my Mandala Discovery program who signed up for the program a few years ago and have worked their way through the exercises three or four times since. Each time they do them, they gain something new and take their learning to a new depth. What showed up in the third or fourth pass couldn’t have showed up the first time through. They weren’t ready for it then.

Not long ago I had a conversation with a residential school survivor who testified at the Truth and Reconciliation hearings. “I told them about the physical abuse,” she said, “but I wasn’t ready to talk about the sexual abuse. Those stories will have to wait for another time when I’m ready to share them. They still feel too raw.” I was struck by her wisdom, trusting herself to know what felt safe to share and what needed more time in the tender places of her own heart.

This wisdom is true for personal growth, it’s true for interpersonal conflict, and it’s true for community-building. Whether you’re dealing with your own issues or wrestling through things with others, it’s important to pay attention to what level of depth feels right in each particular moment.  Sometimes it doesn’t feel safe to go any deeper, sometimes it’s just not the right timing or you don’t have time for the deep dive, or sometimes you haven’t found the right container that can hold the complexity of the depth you need to dive to.

Recently I was having a conversation with a colleague and we were talking about some upcoming training we want to offer in The Circle Way. We were contemplating whether to offer a two-day session or a deeper dive in five days. One of the questions we were asking ourselves was what depth we felt the potential participants might be ready to go and what depth of conversation they might be ready to hold. The Circle Way is one of those practices and containers that can offer value at a rudimentary level or can hold really complex stories, emotions, conflict, etc. at a much deeper level. Again, it depends of the level you’re prepared to go or the length of time you have for the dive.

It all comes back to the spiral. Again and again, whether it’s in our own personal growth or the growth of our communities, we spiral through the layers of what we need to learn, going deeper and deeper until we reach the core. Just like a path straight up a mountain would rob us of our oxygen, a straight path to the depths of our learning would strangle us.

If you’re ready to go deeper, to find the next level of the spiral, then find the right container that can handle the dive. A “container” can be offered by a trusted friend, a therapist, a coach, or a sharing circle – whatever person or group of people holds space for you and makes you feel safe enough for the dive. Or it can start with a set of tools and creative exercises like Mandala Discovery or The Spiral Path (in both cases you have access to a community of people who are working through the program at the same time).

Consider the container like the oxygen mask and wetsuit of a deep-sea diver – the deeper you go, the stronger your equipment needs to be.

When you’re ready, take the spiral path to your own growth. It will lead you through the layers at the speed that you’re ready to uncover them.

Open to the grace, the gift, and the grief

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I am writing from the shores of the Gulf of Mexico. I’ve come here with my family of origin – my three siblings, their spouses, and all of our children. I’m currently sitting on the patio of the large house we rented, just feet away from the pool. I can hear the waves crashing on the shore on the other side of the fence.

Three years ago, Christmas, for our family, was a painful time. We’d lost Mom only a month before and we were all raw and wounded and the festivities all around us were like slaps in the face every time we left the house.

We’re less raw this year, but the grief is never fully gone.

After Mom died, we decided to use the small inheritance that was left, after all of the expenses were paid, for a family vacation. We started dreaming of a week in the sun together… and then we got walloped all over again when my oldest brother was diagnosed with cancer only six months after it took Mom.

The next sixteen months were again mixed with the same highs and lows we’d been through with Mom’s cancer. Sometimes we dared to hope Brad would survive, and sometimes we were almost certain he wouldn’t. In August of last year, when the cancer showed itself to have survived two surgeries and mutliple chemo treatments, the doctors said there was no longer any point in prolonging treatment. We tried to prepare ourselves for another loss. Expecting we would have him with us for no more than 3 months, the four siblings considered going on a smaller version of the family trip we’d imagined – just the four of us making one last attempt to have fun in an interesting location before our numbers shrunk.

But then, the pendulum swung back in the other direction. The doctors decided it was worth making one more attempt at saving his life, so they cut him open again, extracted more cancer, and hoped for the best. That was shortly before last Christmas. We spent that season in subdued hope that he would stay with us and that we’d have more holiday seasons together. His energy was low, and he couldn’t travel, so the rest of us drove across the prairies to be with him instead of the other way around.

Over the course of the year, things continued to improve, and his remission continues. For now. Today is what we have, so today is what we will celebrate.

This week, we took that celebration to the shores of the Gulf. Three years after she died, we finally unwrapped Mom’s final gift.

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On Christmas Day, the four of us spent all afternoon playing like children in the giant waves. Spouses and children joined us for awhile, but the four of us stayed in the water by far the longest. We relished every wave and held every burst of laughter like a sacred jewel. Some waves tossed us to the ground, some buried us and left us gasping for air, and some let us simply roll gently over the top. Long after we were so weary we could barely stand, we played and laughed, hanging onto every moment as though it were our last.

At one point, in a short lull between waves, one of us remarked that this moment represented all that was left of the tiny pittance of money mom and dad had left after all of their years of toiling on the farm. Farming was hard on all of us, and in the end it killed our dad, but it also gave us many incredible gifts, including this moment.

This trip has been both grace and gift in the middle of all of our shared grief.

And that is the way of life. We walk through grief and then we step into grace, over and over again. There are moments of profound loss, and moments of ache and betrayal, and then there are moments when we play for hours in the waves with three of our favourite people in the world.

Earlier this week, on a long solitary walk on the beach, I was contemplating what my word for 2016 would be. Unlike a resolution, I consider my word for the year like an invitation or intention – something that helps me stay open for my own longings and the gifts that come my way.

The word that came to me was OPEN.

I want to live 2016 with an open heart. I want to be open to the gifts, the grace, and the grief. I want to open myself to new relationships, new experiences, and new learning opportunities.

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I want to stay open the way I felt out there on the waves – surrendering to whatever gift each one brought – riding those that were gentle, rising up again after those that were not, and always laughing and hanging onto to those people who matter.

Soon we will begin to return to our various homes. We may have another chance to play together like this, or we may not. Only God knows our future. But in the meantime, we have this moment, and in this moment I make a conscious choice to remain open.

 

Note: If you want to choose a word for 2016, or if you want to reflect on the gifts, grace, and grief that 2015 has brought your way, there are mandala exercises for that purpose in A Soulful Year: A mandala planner for ending one year and welcoming the next.

Also: Mandala Discovery starts on January 1st.

An unresolved story that I don’t know how to tell

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There’s a piece of my story in this unfolding year that I have had a hard time writing about. I still don’t know quite what to say, but I also don’t want to pretend that it’s not going on or that I’m trying to keep it a secret.

This summer, my twenty-two year marriage unraveled and my husband and I are now separated.

That’s the simple version. The more complex version is the part that’s difficult to talk about, because it is not my story alone and I am determined never to write anything that might hurt anyone I care about. My husband, my daughters and I are all fumbling our way through this, trying not to hurt each other, trying to heal from past wounds, and trying to emerge stronger and wiser.

I share it, though, because sometimes people turn to me for expertise on what it means to hold space for people, and I don’t want to pretend that I have figured out everything there is to know about keeping relationships healthy. Like you, I falter sometimes, and I fail people, and I make decisions that might be hard for people to understand. I am still very much on a learning journey.

Early this year, after I wrote the post that went viral, about what it means to hold space for other people, what became more and more clear to me was something I’d woken up to about five years earlier. My husband and I no longer knew how to hold space for each other. We’ve tried and tried, but repeatedly we’ve failed. For my part, I spent too much time judging him and thinking I needed to rescue or fix him, and for his part, he no longer understood me and had no idea how to support the kind of work I was doing or the changes I was undergoing as a result.

For a long time, I tried to tell myself that it didn’t matter that we were in such different places – that I was in this marriage for the long haul and that my daughters were better off with us together – but I could only fool myself for so long. We were hurting each other in our failure, and, after repeated attempts at marriage counselling, it finally became clear to me that we were not doing our daughters any favours by staying in this broken place.

There is much that remains unresolved in this story and I continue to learn from it as I navigate this new path. I stumble sometimes, and then I fall into grace and am given a hand up to get back up on my feet again.

And that is where I will leave this story, in an unresolved place where there is still healing to be done and forgiveness to be offered. I am learning, despite much impatience and struggle, to stay in the unresolved places until what’s meant to emerge can find its own way and time to unfold.

When we see brokenness, our tendency (based in a childish desire for the world to be clean and orderly, black and white) is to rush in to fix it, to find a solution, and to put it back the way it once was. But the invitation of a deepening spirituality is to allow it to remain unresolved, to ask ourselves why we are uncomfortable with it being unresolved, and to consider that perhaps something new wants to grow in its own sweet time without the limitations of “the way things used to be”.

As a writer and teacher, I feel pressure sometimes, on my blog and on social media, to only share a story when it has a complete ending. If I share it when it is still in the unresolved stage, too many people will rush in with advice, solutions, or judgement, responding to their own need to see it fixed in a way that makes sense to them, and then I will feel defeated, inadequate, and not fully heard.

What I most value (and this is why I spend so much time in circles) is to be heard, to be valued, and to be supported in whatever stage of the messiness I am in. This, I believe, is what all of us truly want. Because the best path out of the messiness is rarely the quick fix that first rushes to mind.

I invite you then, to pause for a moment before you respond to my unresolved story or anyone else’s. In your pausing, listen first for what that person most wants from you. And then listen for what is unresolved in your own life that might make someone else’s messy story feel uncomfortable. Because when we sit in the messiness together, we grow truly beautiful and lasting things. That’s what it means to hold space for each other.

“Be patient toward all that is unsolved in your heart and try to love the questions themselves, like locked rooms and like books that are now written in a very foreign tongue. Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer.” – Rilke

Thank you for holding space for me in my unresolved place.

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Moving beyond “us and them”

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A few weeks ago, I wrote about the importance of finding your tribe – people who love you just the way you are and who cheer you on as you do courageous things.

Tribe-building is important and valuable, but it only takes you part way down the path to an openhearted life.

This week, I’ve been contemplating what we should do with the people outside of our tribes.

It’s cozy and warm inside a tribe, and the people are supportive and non-threatening, so it’s tempting to simply hide there and close off from the rest of the world. When you’re hurting, that might be the right thing to do for awhile – to protect yourself until you have healed enough to step outside of the circle.

But the problem with staying there too long is that it creates a world of “us and them”. When you stay too close to your own tribe, it becomes easier and easier to justify your own choices and opinions and more and more difficult to understand people who think differently from you. Before long, you’ve become suspicious of everyone outside of your tribe, and when their actions threaten your way of life, you do whatever it takes to protect yourself. Fear breeds in a closed-off life.

Last week, I knew it was time to challenge myself to step outside my tribe. I’d been playing it safe too much lately, so when I saw a Facebook posting for an open house at the local mosque, I decided that was a good place to start. I shared the information with friends, but chose not to bring anyone with me. Bringing friends with me into unfamiliar territory makes me less open to conversations with people who are different from me and I didn’t want that – I wanted to go in with an open, unguarded heart. That’s one of the reasons I’ve learned to love solo traveling – it’s scary at first, but it opens me to a whole world of new opportunities and friendships that don’t happen as naturally when I’m hiding behind the safety of a group.

I have traveled in predominately Muslim parts of the world and have always been warmly received, so I knew that the open house would be a pleasant experience. It turned out to be even more pleasant than I’d expected.

IMG_3089First there was Mariam, a young university student who served as tour guide to me and a small group of strangers. Mariam’s easy smile and warm personality made us all feel instantly comfortable. She lead us through the gym to the prayer room and told us why she’s happy that the women pray in a separate area from the men. “I want to be close to God when I pray, not distracted by who might be looking at me or bumping into me.” Before the tour was over, Mariam hugged me twice and I felt like I’d made a new friend.

Then there was the grinning young man at the table by the sign that read “your name in Arabic”. His name now escapes me, but I can tell you he never stopped smiling through our whole conversation and was one of the friendliest young men I’ve met in a long time. He told me, while he wrote my name, that he’d learned some of his Arabic from cartoons. Growing up in Ontario, he’d preferred Arabic cartoons to Barney or Sesame Street.

At the “free henna” table, I met Saadia, who moved here from Pakistan three years ago because she and her husband wanted to give their children a better chance at a good education. Her husband is a doctor who’s still trying to cross all of the hurdles that will allow him to practice in Canada. Before our conversation was over, Saadia had given me her phone number in case I ever want to invite her to my home to give me and my friends hennas.

What struck me, as I left the mosque, was how much grace and courage it takes, when your people have become the object of racism, fear, and oppression, to open your hearts, homes, and gathering places to strangers. Instead of hiding within the safety of their own tribe and justifying their need for protection and safety from others, the local Muslim community threw their doors and hearts open wide and said “let’s be friends. We are not afraid of you – please don’t be afraid of us.”

I experienced the same grace and courage among the Indigenous people of our community last Spring after we were named the “most racist city in Canada”. Instead of retreating into the safety of their tribes, they welcomed many of us into openhearted healing circles. Instead of being angry, they taught us that reconciliation starts with forgiveness and the courage to risk friendships across tribal lines.

I will be forever grateful to Rosanna, who invited me to co-host a series of meaningful conversations with her, to Leonard who handed me a drum and welcomed me to play in honour of Mother Earth’s heartbeat, to Gramma Shingoose who gave me a stone shaped like a heart and shared the story of her healing journey after a childhood in residential school, to Brian who welcomed me into the sweat lodge, and to many others who opened their hearts and reached across the artificial divide between Indigenous and settler.

The more I’ve had the privilege of building friendships with openhearted people whose world looks different from mine, the bigger, more beautiful, and less fearful my life has become.

This week, I’ve read Gloria Steinem’s memoir, My Life on The Road and there is so much in it that resonates with the way I choose to live my life. It’s a beautiful reflection of how her life has been changed by the people she has encountered while on the road. “Taking to the road – by which I mean letting the road take you – changed who I thought I was. The road is messy in the way that real life is messy. It leads us out of denial and into reality, out of theory and into practice, out of caution and into action, out of statistics and into stories – in short, out of our heads and into our hearts. It’s right up there with life-threatening emergencies and truly mutual sex as a way of being fully alive in the present.”

Another quote speaks to how much broader her thinking has become because of her encounters on the road. “What we’ve been told about this country is way too limited by generalities, sound bites, and even the supposedly enlightened idea that there are two sides to every question. In fact, many questions have three or seven or a dozen sides. Sometimes I think the only real division into two is between people who divide everything into two and those who don’t.

We don’t have to spend as much time traveling as Gloria Steinem does in order to live this way – we simply have to open our hearts to the people and experiences in our own communities that have the potential to stretch and change us and lead us past a life with only two sides. Sometimes a conversation with the next door neighbour is enough to help us see the world through more open eyes.

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p.s. Would you consider supporting our fundraiser to sponsor a Syrian refugee family?

 

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