Open to the grace, the gift, and the grief

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I am writing from the shores of the Gulf of Mexico. I’ve come here with my family of origin – my three siblings, their spouses, and all of our children. I’m currently sitting on the patio of the large house we rented, just feet away from the pool. I can hear the waves crashing on the shore on the other side of the fence.

Three years ago, Christmas, for our family, was a painful time. We’d lost Mom only a month before and we were all raw and wounded and the festivities all around us were like slaps in the face every time we left the house.

We’re less raw this year, but the grief is never fully gone.

After Mom died, we decided to use the small inheritance that was left, after all of the expenses were paid, for a family vacation. We started dreaming of a week in the sun together… and then we got walloped all over again when my oldest brother was diagnosed with cancer only six months after it took Mom.

The next sixteen months were again mixed with the same highs and lows we’d been through with Mom’s cancer. Sometimes we dared to hope Brad would survive, and sometimes we were almost certain he wouldn’t. In August of last year, when the cancer showed itself to have survived two surgeries and mutliple chemo treatments, the doctors said there was no longer any point in prolonging treatment. We tried to prepare ourselves for another loss. Expecting we would have him with us for no more than 3 months, the four siblings considered going on a smaller version of the family trip we’d imagined – just the four of us making one last attempt to have fun in an interesting location before our numbers shrunk.

But then, the pendulum swung back in the other direction. The doctors decided it was worth making one more attempt at saving his life, so they cut him open again, extracted more cancer, and hoped for the best. That was shortly before last Christmas. We spent that season in subdued hope that he would stay with us and that we’d have more holiday seasons together. His energy was low, and he couldn’t travel, so the rest of us drove across the prairies to be with him instead of the other way around.

Over the course of the year, things continued to improve, and his remission continues. For now. Today is what we have, so today is what we will celebrate.

This week, we took that celebration to the shores of the Gulf. Three years after she died, we finally unwrapped Mom’s final gift.

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On Christmas Day, the four of us spent all afternoon playing like children in the giant waves. Spouses and children joined us for awhile, but the four of us stayed in the water by far the longest. We relished every wave and held every burst of laughter like a sacred jewel. Some waves tossed us to the ground, some buried us and left us gasping for air, and some let us simply roll gently over the top. Long after we were so weary we could barely stand, we played and laughed, hanging onto every moment as though it were our last.

At one point, in a short lull between waves, one of us remarked that this moment represented all that was left of the tiny pittance of money mom and dad had left after all of their years of toiling on the farm. Farming was hard on all of us, and in the end it killed our dad, but it also gave us many incredible gifts, including this moment.

This trip has been both grace and gift in the middle of all of our shared grief.

And that is the way of life. We walk through grief and then we step into grace, over and over again. There are moments of profound loss, and moments of ache and betrayal, and then there are moments when we play for hours in the waves with three of our favourite people in the world.

Earlier this week, on a long solitary walk on the beach, I was contemplating what my word for 2016 would be. Unlike a resolution, I consider my word for the year like an invitation or intention – something that helps me stay open for my own longings and the gifts that come my way.

The word that came to me was OPEN.

I want to live 2016 with an open heart. I want to be open to the gifts, the grace, and the grief. I want to open myself to new relationships, new experiences, and new learning opportunities.

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I want to stay open the way I felt out there on the waves – surrendering to whatever gift each one brought – riding those that were gentle, rising up again after those that were not, and always laughing and hanging onto to those people who matter.

Soon we will begin to return to our various homes. We may have another chance to play together like this, or we may not. Only God knows our future. But in the meantime, we have this moment, and in this moment I make a conscious choice to remain open.

 

Note: If you want to choose a word for 2016, or if you want to reflect on the gifts, grace, and grief that 2015 has brought your way, there are mandala exercises for that purpose in A Soulful Year: A mandala planner for ending one year and welcoming the next.

Also: Mandala Discovery starts on January 1st.

On creating spaciousness and honouring the neutral zone

“Treating ourselves like appliances that can be unplugged and plugged in again at will or cars that stop and start with the twist of a key, we have forgotten the importance of fallow time and winter and rests in music. We have abandoned a whole system of dealing with the neutral zone through ritual, and we have tried to deal with personal change as though it were a matter of some kind of readjustment.” – William Bridges

One of the women in my women’s circle shared recently that she has a hard time explaining to her husband where she goes every Thursday. “He just doesn’t get it,” she said. “He keeps asking ‘But… what do you do there? What’s the purpose?’ He can’t understand why we’d want to sit in a circle and share stories of our lives when we’re not accomplishing anything or learning anything.”

This is a common story in my work. “But what will we do?” people ask when I talk about my retreats, workshops, or even coaching sessions. I talk about making mandalas, walking labyrinths, and sitting in conversation circles, but that’s often not enough for people who believe life is only valuable when we’re doing/accomplishing/fixing/building/growing/learning something.

We have created a culture in which busy = important, accomplishment = valuable, and idleness = wasting time. Even when we go away for retreat or sit in circle, we think we have to be able to name what we accomplished in our time away. If we don’t have a checklist of “things we got done” then the time wasn’t valuably invested. To say we simply wandered in the woods for a few days is the equivalent of admitting we’re lazy and unproductive and that we can’t be trusted to contribute to society.

We fear laziness, we chafe at lack of productivity, and we hide in shame when we take too long to “get over things”.

We have become a society that has lost the capacity for spaciousness in our transitions.

Take grief, for example. We think if we can name the “five stages of grief”, then we’ll be able to clean up the process, hide the messiness, and get through it faster.

Birth is the same. In many cultures, a mother is expected to return to “productive” work only weeks after the biggest life-changing event she’s ever gone through.

And those are the “big” ones. When it comes to “smaller” transitions (changing careers, ending relationships, having a car accident, etc.), we’re hardly even given permission to talk about them, let alone experience the full weight of them in our lives. There are more important things to do than to sit around in sharing circles talking about the hard things life has thrown our way.

In one of the best books I’ve read on the subject, Transitions, William Bridges calls the space between the ending of one phase of our lives and the beginning of another “the neutral zone”. Some time around the industrial revolution, we lost touch with the neutral zone.

“In other times and places the person in transition left the village and went out into an unfamiliar stretch of forest or desert. There the person would remain for a time, removed from the old connections, bereft of the old identities, and stripped of the old reality. This was a time ‘between dreams’ in which the old chaos from the beginnings welled up and obliterated all forms. It was a place without a name – an empty space in the world and the lifetime within which a new sense of self could gestate.”

Again and again in my coaching work, I find myself in conversation with people who fear the neutral zone. When we begin the conversation, they talk about some big change they feel they need to make in their lives and they express frustration about their lack of ability to get there quickly and easily. “What’s wrong with me?” they almost always say. “I know that it’s time for change, but I can’t seem to find clarity or drive to get me to the next stage of my life. I feel like I’m stuck in quicksand.” Again and again they beat themselves up for not living up to some arbitrary expectation they’ve placed on themselves or they feel others are placing on them.

Somewhere in the middle of the first conversation, I nudge them to give themselves permission to “just be lost” for awhile. Usually, there s some resistance to this. Lostness is not something they’ve ever been taught to value. Lostness = unworthiness.

By the second or third conversation, most have spoken aloud their desire for more spaciousness. “I just feel like making art for awhile” or “I just need to learn to give myself permission to feel this grief deeply” or “I’m going to take a few months just to ‘be’ and not ‘do’.”

It’s remarkably hard to get to that place of spaciousness and acceptance. Sometimes it’s even hard for me, as a coach, to invite them into that place. The voices in my head often remind me “They’re paying you good money for this – shouldn’t you help them accomplish something? Shouldn’t you do something more valuable than give them permission to just be for awhile?”

That moment of doubt always passes though, when I remember how crucial it is for us to transition well and to honour the neutral zone before we step into the new beginning. If I give my clients nothing else but the permission to honour their own timing in their transitions, then I have done well.

What we don’t realize, when we rush through the neutral zone, is that we’re short-circuiting real growth. If we deny ourselves of the fallow time, the winter season when seeds lie dormant underground, then our growth will be stunted and unhealthy, and, more often than not, the emotions we denied ourselves will emerge in less healthy ways later in our lives.

We need the neutral zone and we need to honour and give space for it in others as well.

A bamboo plant spends three or four years growing a good root system before anything emerges above the ground. In the same way, we need to invest in our rootedness before the growth will be obvious to anyone else. We need to create the space and time to “just be” before we are ready to “do”.

Learn to create spaciousness in your life by giving yourself permission to wander in the woods, to make messy art, to stare into space, to sit in long conversations with friends, to feel emotions deeply, to savour good food, to say no to some of your commitments, or to go on a pilgrimage or vision quest.

This is not time “wasted”, it’s time well invested in your own growth and well-being.

Interested in more articles like this? Add your name to my email list and you’ll receive a free ebook, A Path to Connection. I send out weekly newsletters and updates on my work.



How to hold space for yourself first

Anytime we can listen to true self and give it the care it requires, we do so not only for ourselves but for the many others whose lives we touch.
– Parker Palmer, Let your Life Speak

When I shared my post about what it means to hold space for people and it went viral, I learned this…

This desire to hold space well for other people is vast and diverse.

I have heard from the most fascinating range of people about how this post is being circulated and used. It’s showing up in home schooling forums, palliative and hospice care circles, art communities, spiritual retreat centres, universities, alcoholics anonymous groups, psychotherapists’ offices, etc. The most interesting place I heard about it being shared was within the US Marines. It is also touching the lives of people supporting their parents, children, spouses and friends through difficult times.

The lesson in this is that no matter who or where you are, you can do the beautiful and important work of holding space for other people. There are so many of us who are making this a priority in our lives that I feel hopeful that this world is finally swinging like a pendulum away from a place of isolation and individualism to a place of deeper connection and love. Isn’t that a beautiful idea?

Recently, I participated in an online course on “Leading from the Future as it Emerges: From Ego-system to Eco-system” and the underlying premise of the course was that we need to find a way to make deeper connections with ourselves, others, and the earth so that we bring about a paradigm shift and stop this crash course we’re on. There were more than 25,000 from around the world participating in the course. That’s a LOT of people who share a common passion for changing the ways in which we interact and make decisions. I walked away feeling increasingly hopeful that I am part of a swelling tide of change. The response to my blog post has further reinforced that hopeful feeling.

We are doing the best we can to live in love and community.

We are not perfect, and sometimes we still make selfish decisions, but we are doing our best. Thank you for being part of the change.

The other thing that struck me as I read through all of the comments, emails, etc., is that, while all of you are all responding from a place of generosity and openheartedness, wanting to learn more about holding space for others, you also need to be given permission and encouragement to hold space for yourselves.

This is really important. If we don’t care for ourselves well in this work, we’ll suffer burnout, and risk becoming cynical and/or ineffective.

PLEASE take the time to hold space for yourself so that you can hold space for others.

It is not selfish to focus on yourself. In fact, it’s an act of generosity and commitment to make sure that you are at your best when you support others. They will get much more effective, meaningful, and openhearted support from you if you are healthy and strong.

In the Art of Hosting work that I do and teach, we talk about “hosting ourselves first”. What does it mean to “host myself first”? It means, simply, that anything I am prepared to encounter once I walk into a room, I need to be prepared to encounter and host in myself first. In order to prepare myself for conflict, frustration, ego, fear, anger, weariness, envy, injustice, etc., I need to sit with myself, look into my own heart, bear witness to what I see there, and address it in whatever way I need to before I can do it for others. I can’t hide any of that stuff in the shadows, because what is hidden there tends to come out in ways I don’t want it to when I am under stress.

AND just as I am prepared to offer compassion, understanding, forgiveness, and resolution to anything that shows up in the room, I need to offer it to myself first. Only when I am present for myself and compassionate with myself will I be prepared to host with strength and courage.

In other words, all of those points that I made about how to hold space for others can and should be applied to yourself first. Give yourself permission to trust your own intuition. Give yourself only as much information as you can handle. Don’t let anyone take your power away. Keep your ego out of it. Make yourself feel safe enough to fail. Give guidance and help to yourself with humility and thoughtfulness. Create your own container for complex emotions, fears, trauma, etc. And allow yourself to make decisions that are different from what other people would make.

This isn’t necessarily easy, when you’re doing the often stressful and time-consuming work of holding space for others, but it is imperative.

Here are some other tips on how to hold space for yourself.

  1. Learn when to walk away. You can’t serve other people well when your energy is depleted. Even if you can only leave the hospital room of your loved one for short periods of time, or you’re a single mom who doesn’t have much of a support system for caring from your kids, it is imperative that you find times when you can walk away from the place where you are needed most to take deep breaths, walk in nature, go for a swim, or simply sit and stare at the sunset. Replenish yourself so that you can return without bitterness. Whenever you can, take a longer break (a week at a retreat does wonders).
  2. Let the tears flow. When the only thing you can do is cry, that’s often the best thing you can do. Let the tears wash away the accumulated ick in your soul. A social worker once told me that “tears are the window-washer of the soul” and she was right. They help to clear your vision so that you can see better and move forward more successfully. When my husband was in the psych ward a few years ago, and I still had to maintain some semblance of normalcy for my children, I spent many, many hours weeping as I drove from the hospital to the soccer field and back again. Releasing those tears when I was alone or with close friends allowed me to be strong for the people who needed me most.
  3. Let others hold space for you. You can’t do this work alone and you’re not meant to. We are all meant to be communal people, showing up for each other in reciprocal ways. As I mentioned in my original post about holding space, we were able to hold space for my mom in her dying because others (like Anne, the palliative care nurse) were holding space for us. Many others were stopping to visit, bringing food, etc. We would have been much less able to walk that path with Mom if we hadn’t known there was a strong container in which we were being held.
  4. Practice mindfulness. Mindfulness is simply “paying attention to your attention”. In mindfulness meditation, you are taught that, instead of trying to stop the thoughts, you should simply notice them and let them pass. You don’t need to sit on a meditation cushion to practice mindfulness – simply pay attention to what emotions and thoughts are showing up, and when they come, wish them well and send them on their way. Are you angry? Notice the anger, name it anger, ask yourself whether there is any value in holding onto this anger, and then let it pass. Frustrated? Notice, name, inquire, and then let it pass.
  5. Find sources of inspiration. There are many, many writers, artists, musicians, etc. whose wisdom can help you hold space for yourself. When I was nearing a nervous breakdown earlier this week because of the intensity of my post going viral, I went to a Martyn Joseph concert (my favourite musician), and when he started to sing “I need you brave, I want you brave, I need you strong to sing along, You are so beautiful, and I’m not wrong”, I was sure he was singing directly to me. (Watch it on Youtube.) That evening of music shifted the way I felt about what was going on and I was able to walk back into my work with courage and strength. Later in the week, when my site crashed and I was having trouble bringing it back to life, I went to sit in the poetry section of my favourite bookstore and read Billy Collins.
  6. Let other people live their own stories. You are not in charge of the world. You are only in charge of yourself and your own behaviours, thoughts, emotions, etc. Often when you are a caregiver, you’ll find yourself the target of other people’s frustration, anger, fear, etc. REMEMBER – that’s THEIR story, not yours. Just because they yell at you doesn’t mean you’re doing it wrong. Take a deep breath, say to yourself “I am not responsible for their emotion, I am only responsible for how I respond”, and then let it go. When you’re feeling wounded by what they’re projecting on you, return to the points above and walk away, practice mindfulness, and let others hold space for you.
  7. Find a creative outlet for processing what you’re experiencing. Write in a journal, paint, dance, bake, play the guitar – do whatever replenishes your soul. Few things are as healing as time spent in creative practice. One of my favourite things to do is something I call Mandala Journailing, where I bring both my words and my wordlessness to the circle. You can learn to do it yourself in Mandala Discovery: 30 days of self-discovery through mandala journaling (which starts April 1st).
I hope that you will find the time this week to hold space for yourself. Your work is important, and the world needs more generous and open hearts who are healthy and strong enough to serve well.

Blessings to you.

Interested in more articles like this? Add your name to my email list and you’ll receive a free ebook, A Path to Connection. I send out weekly newsletters and updates on my work.



What it means to “hold space” for people, plus eight tips on how to do it well

me and mom

When my mom was dying, my siblings and I gathered to be with her in her final days. None of us knew anything about supporting someone in her transition out of this life into the next, but we were pretty sure we wanted to keep her at home, so we did.

While we supported mom, we were, in turn, supported by a gifted palliative care nurse, Ann, who came every few days to care for mom and to talk to us about what we could expect in the coming days. She taught us how to inject Mom with morphine when she became restless, she offered to do the difficult tasks (like giving Mom a bath), and she gave us only as much information as we needed about what to do with Mom’s body after her spirit had passed.

“Take your time,” she said. “You don’t need to call the funeral home until you’re ready. Gather the people who will want to say their final farewells. Sit with your mom as long as you need to. When you’re ready, call and they will come to pick her up.”

Ann gave us an incredible gift in those final days. Though it was an excruciating week, we knew that we were being held by someone who was only a phone call away.

In the two years since then, I’ve often thought about Ann and the important role she played in our lives. She was much more than what can fit in the title of “palliative care nurse”. She was facilitator, coach, and guide. By offering gentle, nonjudgmental support and guidance, she helped us walk one of the most difficult journeys of our lives.

The work that Ann did can be defined by a term that’s become common in some of the circles in which I work. She was holding space for us.

What does it mean to hold space for someone else? It means that we are willing to walk alongside another person in whatever journey they’re on without judging them, making them feel inadequate, trying to fix them, or trying to impact the outcome. When we hold space for other people, we open our hearts, offer unconditional support, and let go of judgement and control.

Sometimes we find ourselves holding space for people while they hold space for others. In our situation, for example, Ann was holding space for us while we held space for Mom. Though I know nothing about her support system, I suspect that there are others holding space for Ann as she does this challenging and meaningful work. It’s virtually impossible to be a strong space holder unless we have others who will hold space for us. Even the strongest leaders, coaches, nurses, etc., need to know that there are some people with whom they can be vulnerable and weak without fear of being judged.

In my own roles as teacher, facilitator, coach, mother, wife, and friend, etc., I do my best to hold space for other people in the same way that Ann modeled it for me and my siblings. It’s not always easy, because I have a very human tendency to want to fix people, give them advice, or judge them for not being further along the path than they are, but I keep trying because I know that it’s important. At the same time, there are people in my life that I trust to hold space for me.

To truly support people in their own growth, transformation, grief, etc., we can’t do it by taking their power away (ie. trying to fix their problems), shaming them (ie. implying that they should know more than they do), or overwhelming them (ie. giving them more information than they’re ready for). We have to be prepared to step to the side so that they can make their own choices, offer them unconditional love and support, give gentle guidance when it’s needed, and make them feel safe even when they make mistakes.

Holding space is not something that’s exclusive to facilitators, coaches, or palliative care nurses. It is something that ALL of us can do for each other – for our partners, children, friends, neighbours, and even strangers who strike up conversations as we’re riding the bus to work.

Here are the lessons I’ve learned from Ann and others who have held space for me.

  1. Give people permission to trust their own intuition and wisdom. When we were supporting Mom in her final days, we had no experience to rely on, and yet, intuitively, we knew what was needed. We knew how to carry her shrinking body to the washroom, we knew how to sit and sing hymns to her, and we knew how to love her. We even knew when it was time to inject the medication that would help ease her pain. In a very gentle way, Ann let us know that we didn’t need to do things according to some arbitrary health care protocol – we simply needed to trust our intuition and accumulated wisdom from the many years we’d loved Mom.
  2. Give people only as much information as they can handle. Ann gave us some simple instructions and left us with a few handouts, but did not overwhelm us with far more than we could process in our tender time of grief. Too much information would have left us feeling incompetent and unworthy.
  3. Don’t take their power away. When we take decision-making power out of people’s hands, we leave them feeling useless and incompetent. There may be some times when we need to step in and make hard decisions for other people (ie. when they’re dealing with an addiction and an intervention feels like the only thing that will save them), but in almost every other case, people need the autonomy to make their own choices (even our children). Ann knew that we needed to feel empowered in making decisions on our Mom’s behalf, and so she offered support but never tried to direct or control us.
  4. Keep your own ego out of it. This is a big one. We all get caught in that trap now and then – when we begin to believe that someone else’s success is dependent on our intervention, or when we think that their failure reflects poorly on us, or when we’re convinced that whatever emotions they choose to unload on us are about us instead of them. It’s a trap I’ve occasionally found myself slipping into when I teach. I can become more concerned about my own success (Do the students like me? Do their marks reflect on my ability to teach? Etc.) than about the success of my students. But that doesn’t serve anyone – not even me. To truly support their growth, I need to keep my ego out of it and create the space where they have the opportunity to grow and learn.
  5. Make them feel safe enough to fail. When people are learning, growing, or going through grief or transition, they are bound to make some mistakes along the way. When we, as their space holders, withhold judgement and shame, we offer them the opportunity to reach inside themselves to find the courage to take risks and the resilience to keep going even when they fail. When we let them know that failure is simply a part of the journey and not the end of the world, they’ll spend less time beating themselves up for it and more time learning from their mistakes.
  6. Give guidance and help with humility and thoughtfulness. A wise space holder knows when to withhold guidance (ie. when it makes a person feel foolish and inadequate) and when to offer it gently (ie. when a person asks for it or is too lost to know what to ask for). Though Ann did not take our power or autonomy away, she did offer to come and give Mom baths and do some of the more challenging parts of caregiving. This was a relief to us, as we had no practice at it and didn’t want to place Mom in a position that might make her feel shame (ie. having her children see her naked). This is a careful dance that we all must do when we hold space for other people. Recognizing the areas in which they feel most vulnerable and incapable and offering the right kind of help without shaming them takes practice and humility.
  7. Create a container for complex emotions, fear, trauma, etc. When people feel that they are held in a deeper way than they are used to, they feel safe enough to allow complex emotions to surface that might normally remain hidden. Someone who is practiced at holding space knows that this can happen and will be prepared to hold it in a gentle, supportive, and nonjudgmental way. In The Circle Way, we talk about “holding the rim” for people. The circle becomes the space where people feel safe enough to fall apart without fearing that this will leave them permanently broken or that they will be shamed by others in the room. Someone is always there to offer strength and courage. This is not easy work, and it is work that I continue to learn about as I host increasingly more challenging conversations. We cannot do it if we are overly emotional ourselves, if we haven’t done the hard work of looking into our own shadow, or if we don’t trust the people we are holding space for. In Ann’s case, she did this by showing up with tenderness, compassion, and confidence. If she had shown up in a way that didn’t offer us assurance that she could handle difficult situations or that she was afraid of death, we wouldn’t have been able to trust her as we did.
  8. Allow them to make different decisions and to have different experiences than you would. Holding space is about respecting each person’s differences and recognizing that those differences may lead to them making choices that we would not make. Sometimes, for example, they make choices based on cultural norms that we can’t understand from within our own experience. When we hold space, we release control and we honour differences. This showed up, for example, in the way that Ann supported us in making decisions about what to do with Mom’s body after her spirit was no longer housed there. If there had been some ritual that we felt we needed to conduct before releasing her body, we were free to do that in the privacy of Mom’s home.

Holding space is not something that we can master overnight, or that can be adequately addressed in a list of tips like the ones I’ve just given. It’s a complex practice that evolves as we practice it, and it is unique to each person and each situation.

It is my intention to be a life-long learning in what it means to hold space for other people, so if you have experience that’s different than mine and want to add anything to this post, please add that in the comments or send me a message.

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This post continues to travel around the world and has been shared in many interesting places, including a Harvard Business Review article, Beyond Automation, and a Grist Magazine article, 48 hours that changed the future of the rainforest. I have done a number of radio interviews, developed workshops, and spoke at conferences on the subject. If you are interested in having me speak at your event, check out my speaking page. If you are interested in a retreat or workshop, check out the one coming up in Australia, or contact me about creating a workshop tailored to your organization’s or event’s needs.  

This article has been translated into a number of languages (by volunteers):
Portuguese
Turkish
German
Dutch
Russian
Farsi
Spanish
Italian
Romanian
Chinese (no link currently available)

Follow-up pieces about holding space:
How to hold space for yourself first
What’s the opposite of holding space?
Sometimes holding space feels like doing nothing
Sometimes you have to write on the walls: Some thoughts on holding space for other people’s personal growth
On holding space when there is an imbalance of power and privilege
Leave space for others to fill your needs
What the circle holds
An unresolved story that I don’t know how to tell
Holding liminal space (moving beyond the cliché into deeper space)

If you’re looking for a pdf version for printing and/or passing around to others, you can download it here. You’re welcome to share it, but if you want to re-publish any part of it, please contact me.

Here’s a keynote address I gave at a conference in May 2016 on the topic of holding space:

Interested in more articles like this? Join me at A Tender Space on Substack, or add your email address below. 

A unique project for a well-balanced year

“Life can only be understood backwards; but it must be lived forwards.” ― Søren Kierkegaard

ReflectionsLast year, as the year ended, I shared a special mandala prompt for reflecting on the passing year before you invite in the new year. In that prompt, you were invited to divide your circle into 4 quadrants, with the words “grace, grief, growth, and gratitude” in each of the four quadrants. Then, with some reflection of the year that had passed, you filled each of the four quadrants with the things that happened that were connected to those four words.

The process of filling those four quadrants helps you see the year for ALL that it was, not just the happy things and not just the hard things. Sometimes we get stuck in only one story and we assume that that story defines us, but each of us walks through many stories and each of those stories teaches us something. Life is never a perfect balance, but it’s also never only one of those four things.

That reflection mandala is now a part of A Soulful Year: A Mandala Workbook for Ending one Year and Welcoming Another. Before you begin the process of planning for what’s ahead, it’s valuable to reflect on what has passed and on what those events have taught you.

The Reflection Mandala is a useful process to do every year at this time. Take some time this week to create your own simple four quadrant mandala for 2014. Many of us have kept gratitude journals, and that is a beautiful practice that has been transformational in my own past, but sometimes that’s not enough. This practice offers an extension of that, where focusing not only on the gratitude, but on the grief and growth and what may have been really hard to walk through helps us recognize all of the complexity of our lives and all of the things that change us and stretch us.

Here’s an idea for extending the practice of reflecting on grace, growth, gratitude, and grief throughout the year…

Reflection Jars

Find, buy, or make four containers that you can keep on your desk, bookshelf, or nightstand. (I purchased 4 small jars at the dollar store for $2.)

Write (or print stickers, as I did) the words grace, grief, gratitude, and growth on each of the containers. Embellish the containers however you wish.

grace-grief-gratitude-growth jars

Cut up small pieces of paper that you can keep in an envelope close to your containers.

On a regular basis throughout the year (daily or weekly), reflect on how grace, grief, gratitude, and growth have been present for you. Write notes on slips of paper and slip them into which ever jar that reflection belongs in. You can do all four each day, or just do the ones that most apply to that day. Try to maintain a reasonable balance, filling each jar instead of focusing on only one.

Here are some prompts for the four categories:

Gratitude

This one is simple – what are you grateful for today? What made you happy? Who showed love or compassion? What did you have fun doing?

Grace

A simple definition of grace is “anything that shows up freely and unexpectedly that you did nothing to earn”. It can be a beautiful sunset that catches you by surprise as you’re driving home, an unexpected kind gesture from a friend, or forgiveness that you don’t feel like you deserve. What was unexpected and unearned? How did the beauty of the world stop you in your tracks? How did friends extend undeserved forgiveness or offers of help?

Grief

What made you sad? Who do you miss? What feels broken? What old wounds are showing up? What did you lose? What disappointed you?

Growth

What stretched you? What did you learn? What were your a-ha moments? Who served as your teacher? How did you turn hard things into opportunity for growth?

Fill your jars with meaning throughout the year.

grief jarIt’s quite possible that some items will show up in multiple jars. For example, something that causes grief will probably also offer you opportunities to grow. And sometimes (like when friends show up to support you) grace shows up in the darkest of moments.

Keep the containers in a place where they’ll be visible and easy to access and where you’ll remember to fill them up. You might want to do this as a morning practice before you start your day or an evening practice as you reflect on the day that passed.

At the end of the year, create a new four-quadrant mandala, take all of the pieces out of the jars and write or glue them onto the mandala. Reflect on your well-balanced year.

Start filling the jars again next year.

 

Once you’ve reflected on the year that passed, you may want to continue with a variety of other processes that will help you welcome and plan for what wants to unfold in 2015. A Soulful Year may help.

If you’d like to receive a mandala prompt every day in January 2015, consider signing up for Mandala Discovery.

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